Friday Prayer
Volume 2, Book 13,
Number 1:
Narrated Abu Huraira:
I heard Allah's Apostle (p.b.u.h) saying,
"We (Muslims) are the last (to come) but (will be) the foremost on
the Day of Resurrection though the former nations were given the
Holy Scriptures before us. And this was their day (Friday) the
celebration of which was made compulsory for them but they differed
about it. So Allah gave us the guidance for it (Friday) and all the
other people are behind us in this respect: the Jews' (holy day is)
tomorrow (i.e. Saturday) and the Christians' (is) the day after
tomorrow (i.e. Sunday)."
Volume 2, Book 13,
Number 2:
Narrated 'Abdullah bin Umar:
Allah's Apostle (p.b.u.h) said, "Anyone of
you attending the Friday (prayers) should take a bath."
Volume 2, Book 13,
Number 3:
Narrated Ibn 'Umar:
While Umar bin Al-Khattab was standing and
delivering the sermon on a Friday, one of the companions of the
Prophet, who was one of the foremost Muhajirs (emigrants) came.
'Umar said to him, "What is the time now?" He replied, "I was busy
and could not go back to my house till I heard the Adhan. I did not
perform more than the ablution." Thereupon 'Umar said to him, "Did
you perform only the ablution although you know that Allah's Apostle
(p.b.u.h) used to order us to take a bath (on Fridays)?"
Volume 2, Book 13,
Number 4:
Narrated Abu Said Al-Khudri:
Allah's Apostle (p.b.u.h) said, "The taking
of a bath on Friday is compulsory for every male (Muslim) who has
attained the age of puberty."
Volume 2, Book 13,
Number 5:
Narrated Abu Said:
I testify that Allah's Apostle said, "The
taking of a bath on Friday is compulsory for every male Muslim who
has attained the age of puberty and (also) the cleaning of his teeth
with Siwak, and the using of perfume if it is available." Amr (a
sub-narrator) said, "I confirm that the taking of a bath is
compulsory, but as for the Siwak and the using of perfume, Allah
knows better whether it is obligatory or not, but according to the
Hadith it is as above.")
Volume 2, Book 13,
Number 6:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "Any person
who takes a bath on Friday like the bath of Janaba and then goes for
the prayer (in the first hour i.e. early), it is as if he had
sacrificed a camel (in Allah's cause); and whoever goes in the
second hour it is as if he had sacrificed a cow; and whoever goes in
the third hour, then it is as if he had sacrificed a horned ram; and
if one goes in the fourth hour, then it is as if he had sacrificed a
hen; and whoever goes in the fifth hour then it is as if he had
offered an egg. When the Imam comes out (i.e. starts delivering the
Khutba), the angels present themselves to listen to the Khutba."
Volume 2, Book 13,
Number 7:
Narrated Abu Huraira:
While 'Umar (bin Al-Khattab) was delivering
the Khutba on a Friday, a man entered (the mosque). 'Umar asked him,
"What has detained you from the prayer?" The man said, "It was only
that when I heard the Adhan I performed ablution (for the prayer)."
On that 'Umar said, "Did you not hear the Prophet saying: 'Anyone of
you going out for the Jumua prayer should take a bath'?".
Volume 2, Book 13,
Number 8:
Narrated Salman-Al-Farsi:
The Prophet (p.b.u.h) said, "Whoever takes
a bath on Friday, purifies himself as much as he can, then uses his
(hair) oil or perfumes himself with the scent of his house, then
proceeds (for the Jumua prayer) and does not separate two persons
sitting together (in the mosque), then prays as much as (Allah has)
written for him and then remains silent while the Imam is delivering
the Khutba, his sins in-between the present and the last Friday
would be forgiven."
Volume 2, Book 13,
Number 9:
Narrated Tawus:
I said to Ibn 'Abbas, "The people are
narrating that the Prophet said, 'Take a bath on Friday and wash
your heads (i.e. take a thorough bath) even though you were not
Junub and use perfume'." On that Ibn 'Abbas replied, "I know about
the bath, (i.e. it is essential) but I do not know about the perfume
(i.e. whether it is essential or not.)~
Volume 2, Book 13,
Number 10:
Narrated Tawus:
Ibn 'Abbas mentioned the statement of the
Prophet regarding the taking of a bath on Friday and then I asked
him whether the Prophet (p.b.u.h) had ordered perfume or (hair) oil
to be used if they could be found in one's house. He (Ibn 'Abbas)
replied that he did not know about it.
Volume 2, Book 13,
Number 11:
Narrated 'Abdullah bin 'Umar:
Umar bin Al-Khattab saw a silken cloak
(being sold) at the gate of the Mosque and said to Allah's Apostle,
"I wish you would buy this to wear on Fridays and also on occasions
of the arrivals of the delegations." Allah's Apostle replied, "This
will be worn by a person who will have no share (reward) in the
Hereafter." Later on similar cloaks were given to Allah's Apostle
and he gave one of them to 'Umar bin Al-Khattab. On that 'Umar said,
"O Allah's Apostle! You have given me this cloak although on the
cloak of Atarid (a cloak merchant who was selling that silken cloak
at the gate of the mosque) you passed such and such a remark."
Allah's Apostle replied, "I have not given you this to wear". And so
'Umar bin Al-Khattab gave it to his pagan brother in Mecca to wear.
Volume 2, Book 13,
Number 12:
Narrated Abu Huraira:
Allah's Apostle said, "If I had not found
it hard for my followers or the people, I would have ordered them to
clean their teeth with Siwak for every prayer."
Volume 2, Book 13,
Number 13:
Narrated Anas:
Allah's Apostle I said, "I have told you
repeatedly to (use) the Siwak. (The Prophet put emphasis on the use
of the Siwak.)
Volume 2, Book 13,
Number 14:
Narrated Hudhaifa:
When the Prophet (p.b.u.h) got up at night
(for the night prayer), he used to clean his mouth .
Volume 2, Book 13,
Number 15:
Narrated 'Aisha:
AbdurRahman bin Abi Bakr came holding a
Siwak with which he was cleaning his teeth. Allah's Apostle looked
at him. I requested Abdur-Rahman to give the Siwak to me and after
he gave it to me I divided it, chewed it and gave it to Allah's
Apostle. Then he cleaned his teeth with it and (at that time) he was
resting against my chest.
Volume 2, Book 13,
Number 16:
Narrated Abu Huraira:
The Prophet used to recite the following in
the Fajr prayer of Friday, "Alif, Lam, Mim, Tanzil" (Surat-as-Sajda
#32) and "Hal-ata-ala-l-Insani" (i.e. Surah-Ad-Dahr #76).
Volume 2, Book 13,
Number 17:
Narrated Ibn 'Abbas:
The first Jumua prayer which was offered
after a Jumua prayer offered at the mosque of Allah's Apostle took
place in the mosque of the tribe of 'Abdul Qais at Jawathi in
Bahrain.
Volume 2, Book 13,
Number 18:
Narrated Ibn Umar:
I heard Allah's Apostle saying, "All of you
are Guardians." Yunis said: Ruzaiq bin Hukaim wrote to Ibn Shihab
while I was with him at Wadi-al-Qura saying, "Shall I lead the Jumua
prayer?" Ruzaiq was working on the land (i.e farming) and there was
a group of Sudanese people and some others with him; Ruzaiq was then
the Governor of Aila. Ibn Shihab wrote (to Ruzaiq) ordering him to
lead the Jumua prayer and telling him that Salim told him that
'Abdullah bin 'Umar had said, "I heard Allah's Apostle saying, 'All
of you are guardians and responsible for your wards and the things
under your care. The Imam (i.e. ruler) is the guardian of his
subjects and is responsible for them and a man is the guardian of
his family and is responsible for them. A woman is the guardian of
her husband's house and is responsible for it. A servant is the
guardian of his master's belongings and is responsible for them.' I
thought that he also said, 'A man is the guardian of his father's
property and is responsible for it. All of you are guardians and
responsible for your wards and the things under your care."
Volume 2, Book 13,
Number 19:
Narrated 'Abdullah bin 'Umar:
I heard Allah's Apostle saying, "Anyone of
you coming for the Jumua prayer should take a bath."
Volume 2, Book 13,
Number 20:
Narrated Abu Said Al-Khudri:
Allah's Apostle said, "The taking of a bath
on Friday is compulsory for every Muslim who has attained the age of
puberty."
Volume 2, Book 13,
Number 21:
Narrated Abu Huraira:
Allah's Apostle said "We are the last (to
come amongst the nations) but (will be) the foremost on the Day of
Resurrection. They were given the Holy Scripture before us and we
were given the Quran after them. And this was the day (Friday) about
which they differed and Allah gave us the guidance (for that). So
tomorrow (i.e. Saturday) is the Jews' (day), and the day after
tomorrow (i.e. Sunday) is the Christians'." The Prophet (p.b.u.h)
remained silent (for a while) and then said, "It is obligatory for
every Muslim that he should take a bath once in seven days, when he
should wash his head and body."
Narrated Abu Huraira through different
narrators that the Prophet said, "It is Allah's right on every
Muslim that he should take a bath (at least) once in seven days."
Volume 2, Book 13,
Number 22:
Narrated Ibn Umar:
The Prophet (p.b.u.h) said, "Allow women to
go to the Mosques at night."
Volume 2, Book 13,
Number 23:
Narrated Ibn Umar:
One of the wives of Umar (bin Al-Khattab)
used to offer the Fajr and the 'Isha' prayer in congregation in the
Mosque. She was asked why she had come out for the prayer as she
knew that Umar disliked it, and he has great ghaira (self-respect).
She replied, "What prevents him from stopping me from this act?" The
other replied, "The statement of Allah's Apostle (p.b.u.h) : 'Do not
stop Allah's women-slave from going to Allah s Mosques' prevents
him."
Volume 2, Book 13,
Number 24:
Narrated Muhammad bin Sirin:
On a rainy day Ibn Abbas said to his
Muadh-dhin, "After saying, 'Ash-hadu anna Muhammadan Rasulullah' (I
testify that Muhammad is Allah's Apostle), do not say 'Haiya
'Alas-Salat' (come for the prayer) but say 'Pray in your houses'."
(The man did so). But the people disliked it. Ibn Abbas said, "It
was done by one who was much better than I (i.e. the Prophet
(p.b.u.h) ). No doubt, the Jumua prayer is compulsory but I dislike
to put you to task by bringing you out walking in mud and slush."
Volume 2, Book 13,
Number 25:
Narrated Aisha:
(the wife of the Prophet) The people used
to come from their abodes and from Al-'Awali (i.e. outskirts of
Medina up to a distance of four miles or more from Medina). They
used to pass through dust and used to be drenched with sweat and
covered with dust; so sweat used to trickle from them. One of them
came to Allah's Apostle who was in my house. The Prophet said to
him, "I wish that you keep yourself clean on this day of yours (i.e.
take a bath)."
Volume 2, Book 13,
Number 26:
Narrated Yahya bin Said:
I asked 'Amra about taking a bath on
Fridays. She replied, " Aisha said, 'The people used to work (for
their livelihood) and whenever they went for the Jumua prayer, they
used to go to the mosque in the same shape as they had been in work.
So they were asked to take a bath on Friday.' "
Volume 2, Book 13,
Number 27:
Narrated Anas bin Malik:
The Prophet used to offer the Jumua prayer
immediately after mid-day.
Volume 2, Book 13,
Number 28:
Narrated Anas bin Malik:
We used to offer the Jumua prayer early and
then have an afternoon nap.
Volume 2, Book 13,
Number 29:
Narrated Anas bin Malik:
The Prophet used to offer the prayer
earlier if it was very cold; and if it was very hot he used to delay
the prayer, i.e. the Jumua prayer.
Volume 2, Book 13,
Number 30:
Narrated Abu 'Abs:
I heard the Prophet saying, "Anyone whose
feet are covered with dust in Allah's cause, shall be saved by Allah
from the Hell-Fire."
Volume 2, Book 13,
Number 31:
Narrated Abu Huraira:
heard Allah's Apostles (p.b.u.h) saying,
"If the prayer is started do not run for it but just walk for it
calmly and pray whatever you get, and complete whatever is missed. "
Volume 2, Book 13,
Number 32:
Narrated 'Abdullah bin Abi Qatada on the
authority of his father:
The Prophet (p.b.u.h) said, "Do not stand
up (for prayer) unless you see me, and observe calmness and
solemnity".
Volume 2, Book 13,
Number 33:
Narrated Salman Al-Farsi:
Allah's Apostle (p.b.u.h) said, "Anyone who
takes a bath on Friday and cleans himself as much as he can and puts
oil (on his hair) or scents himself; and then proceeds for the
prayer and does not force his way between two persons (assembled in
the mosque for the Friday prayer), and prays as much as is written
for him and remains quiet when the Imam delivers the Khutba, all his
sins in between the present and the last Friday will be forgiven."
Volume 2, Book 13,
Number 34:
Narrated Ibn Juraij:
I heard Nazi' saying, "Ibn Umar, said, 'The
Prophet forbade that a man should make another man to get up to sit
in his place' ". I said to Nafi', 'Is it for Jumua prayer only?' He
replied, "For Jumua prayer and any other (prayer)."
Volume 2, Book 13,
Number 35:
Narrated As-Saib bin Yazid:
In the life-time of the Prophet, Abu Bakr
and Umar, the Adhan for the Jumua prayer used to be pronounced when
the Imam sat on the pulpit. But during the Caliphate of 'Uthman when
the Muslims increased in number, a third Adhan at Az-Zaura' was
added. Abu 'Abdullah said, "Az-Zaura' is a place in the market of
Medina."
Volume 2, Book 13,
Number 36:
Narrated As-Saib bin Yazid:
The person who increased the number of
Adhans for the Jumua prayers to three was Uthman bin Affan and it
was when the number of the (Muslim) people of Medina had increased.
In the life-time of the Prophet there was only one Muadh-dhin and
the Adhan used to be pronounced only after the Imam had taken his
seat (i.e. on the pulpit).
Volume 2, Book 13,
Number 37:
Narrated Abu Umama bin Sahl bin Hunaif:
I heard Muawiya bin Abi Sufyan (repeating
the statements of the Adhan) while he was sitting on the pulpit.
When the Muadh-dhin pronounced the Adhan saying, "Allahu-Akbar,
Allahu Akbar", Muawiya said: "Allah Akbar, Allahu Akbar." And when
the Muadh-dhin said, "Ash-hadu an la ilaha illal-lah (I testify that
none has the right to be worshipped but Allah)", Muawiya said, "And
(so do) I". When he said, "Ash-hadu anna Muhammadan Rasulullah" (I
testify that Muhammad is Allah's Apostle), Muawiya said, "And (so
do) I". When the Adhan was finished, Muawiya said, "O people, when
the Muadh-dhin pronounced the Adhan I heard Allah's Apostle on this
very pulpit saying what you have just heard me saying".
Volume 2, Book 13,
Number 38:
Narrated As-Sa'ib bin Yazid I :
'Uthman bin 'Affan introduced the second
Adhan on Fridays when the number of the people in the mosque
increased. Previously the Adhan on Fridays used to be pronounced
only after the Imam had taken his seat (on the pulpit).
Volume 2, Book 13,
Number 39:
Narrated Az-Zuhri:
I heard As-Saib bin Yazid, saying, "In the
life-time of Allah's Apostle, and Abu Bakr and Umar, the Adhan for
the Jumua prayer used to be pronounced after the Imam had taken his
seat on the pulpit. But when the people increased in number during
the caliphate of 'Uthman, he introduced a third Adhan (on Friday for
the Jumua prayer) and it was pronounced at Az-Zaura' and that new
state of affairs remained so in the succeeding years.
Volume 2, Book 13,
Number 40:
Narrated Abu Hazim bin Dinar:
Some people went to Sahl bin Sad As-Sa'idi
and told him that they had different opinions regarding the wood of
the pulpit. They asked him about it and he said, "By Allah, I know
of what wood the pulpit was made, and no doubt I saw it on thy very
first day when Allah's Apostle I took his seat on it. Allah's
Apostle sent for such and such an Ansari woman (and Sahl mentioned
her name) and said to her, 'Order your slave-carpenter to prepare
for me some pieces of wood (i.e. pulpit) on which I may sit at the
time of addressing the people.' So she ordered her slave-carpenter
and he made it from the tamarisk of the forest and brought it (to
the woman). The woman sent that (pulpit) to Allah's Apostle who
ordered it to be placed here. Then I saw Allah's Apostle praying on
it and then bowed on it. Then he stepped back, got down and
prostrated on the ground near the foot of the pulpit and again
ascended the pulpit. After finishing the prayer he faced the people
and said, 'I have done this so that you may follow me and learn the
way I pray.' "
Volume 2, Book 13,
Number 41:
Narrated Jabir bin 'Abdullah:
The Prophet used to stand by a stem of a
date-palm tree (while delivering a sermon). When the pulpit was
placed for him we heard that stem crying like a pregnant she-camel
till the Prophet got down from the pulpit and placed his hand over
it.
Volume 2, Book 13,
Number 42:
Narrated Salim:
My father said , "I heard the Prophet
delivering the Khutba on the pulpit and he said, 'Whoever comes for
the Jumua prayer should take a bath (before coming).' "
Volume 2, Book 13,
Number 43:
Narrated Ibn Umar:
The Prophet (p.b.u.h) used to deliver the
Khutba while standing and then he would sit, then stand again as you
do now-a-days.
Volume 2, Book 13,
Number 44:
Narrated Abu Said Al-Khudri:
One day the Prophet sat on the pulpit and
we sat around him.
Volume 2, Book 13,
Number 45:
Narrated 'Amr bin Taghlib:
Some property or something was brought to
Allah's Apostle and he distributed it. He gave to some men and
ignored the others. Later he got the news of his being admonished by
those whom he had ignored. So he glorified and praised Allah and
said, "Amma ba'du. By Allah, I may give to a man and ignore another,
although the one whom I ignore is more beloved to me than the one
whom I give. But I give to some people as I feel that they have no
patience and no contentment in their hearts and I leave those who
are patient and self-contented with the goodness and wealth which
Allah has put into their hearts and 'Amr bin Taghlib is one of
them." Amr added, By Allah! Those words of Allah's Apostle are more
beloved to me than the best red camels.
Volume 2, Book 13,
Number 46:
Narrated Aisha:
Once in the middle of the night Allah's
Apostle (p.b.u.h) went out and prayed in the mosque and some men
prayed with him. The next morning the people spoke about it and so
more people gathered and prayed with him (in the second night). They
circulated the news in the morning, and so, on the third night the
number of people increased greatly. Allah's Apostle (p.b.u.h) came
out and they prayed behind him. On the fourth night the mosque was
overwhelmed by the people till it could not accommodate them.
Allah's Apostle came out only for the Fajr prayer and when he
finished the prayer, he faced the people and recited "Tashah-hud" (I
testify that none has the right to be worshipped but Allah and that
Muhammad is His Apostle), and then said, "Amma ba'du. Verily your
presence (in the mosque at night) was not hidden from me, but I was
afraid that this prayer (Prayer of Tahajjud) might be made
compulsory and you might not be able to carry it out."
Volume 2, Book 13,
Number 47:
Narrated Abu Hummaid As-Sa'idi
One night Allah's Apostle (p.b.u.h) stood
up after the prayer and recited "Tashah-hud" and then praised Allah
as He deserved and said, "Amma ba'du."
Volume 2, Book 13,
Number 48:
Narrated Al-Miswar bin Makhrama:
Once Allah's Apostle got up for delivering
the Khutba and I heard him after "Tashah-hud" saying "Amma ba'du."
Volume 2, Book 13,
Number 49:
Narrated Ibn Abbas:
Once the Prophet ascended the pulpit and it
was the last gathering in which he took part. He was covering his
shoulder with a big cloak and binding his head with an oily bandage.
He glorified and praised Allah and said, "O people! Come to me." So
the people came and gathered around him and he then said, "Amma
ba'du." "From now onward the Ansar will decrease and other people
will increase. So anybody who becomes a ruler of the followers of
Muhammad and has the power to harm or benefit people then he should
accept the good from the benevolent amongst them (Ansar) and
overlook the faults of their wrong-doers."
Volume 2, Book 13,
Number 50:
Narrated 'Abdullah Ibn Umar:
The Prophet used to deliver two Khutbas and
sit in between them
Volume 2, Book 13,
Number 51:
Narrated Abu Huraira:
The Prophet said, "When it is a Friday, the
angels stand at the gate of the mosque and keep on writing the names
of the persons coming to the mosque in succession according to their
arrivals. The example of the one who enters the mosque in the
earliest hour is that of one offering a camel (in sacrifice). The
one coming next is like one offering a cow and then a ram and then a
chicken and then an egg respectively. When the Imam comes out (for
Jumua prayer) they (i.e. angels) fold their papers and listen to the
Khutba."
Volume 2, Book 13,
Number 52:
Narrated Jabir bin 'Abdullah:
A person entered the mosque while the
Prophet was delivering the Khutba on a Friday. The Prophet said to
him, "Have you prayed?" The man replied in the negative. The Prophet
said, "Get up and pray two Rakat."
Volume 2, Book 13,
Number 53:
Narrated Jabir:
A man entered the Mosque while the Prophet
was delivering the Khutba. The Prophet said to him, "Have you
prayed?" The man replied in the negative. The Prophet said, "Pray
two Rakat."
Volume 2, Book 13,
Number 54:
Narrated Anas:
While the Prophet was delivering the Khutba
on a Friday, a man stood up and said, "O, Allah's Apostle! The
livestock and the sheep are dying, so pray to Allah for rain." So he
(the Prophet) raised both his hands and invoked Allah (for it).
Volume 2, Book 13,
Number 55:
Narrated Anas bin Malik:
Once in the lifetime of the Prophet
(p.b.u.h) the people were afflicted with drought (famine). While the
Prophet was delivering the Khutba on a Friday, a Bedouin stood up
and said, "O, Allah's Apostle! Our possessions are being destroyed
and the children are hungry; Please invoke Allah (for rain)". So the
Prophet raised his hands. At that time there was not a trace of
cloud in the sky. By Him in Whose Hands my soul is as soon as he
lowered his hands, clouds gathered like mountains, and before he got
down from the pulpit, I saw the rain falling on the beard of the
Prophet. It rained that day, the next day, the third day, the fourth
day till the next Friday. The same Bedouin or another man stood up
and said, "O Allah's Apostle! The houses have collapsed, our
possessions and livestock have been drowned; Please invoke Allah (to
protect us)". So the Prophet I raised both his hands and said, "O
Allah! Round about us and not on us". So, in whatever direction he
pointed with his hands, the clouds dispersed and cleared away, and
Medina's (sky) became clear as a hole in between the clouds. The
valley of Qanat remained flooded, for one month, none came from
outside but talked about the abundant rain.
Volume 2, Book 13,
Number 56:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "When the
Imam is delivering the Khutba, and you ask your companion to keep
quiet and listen, then no doubt you have done an evil act."
Volume 2, Book 13,
Number 57:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) talked about
Friday and said, "There is an hour (opportune time) on Friday and if
a Muslim gets it while praying and asks something from Allah, then
Allah will definitely meet his demand." And he (the Prophet) pointed
out the shortness of that time with his hands.
Volume 2, Book 13,
Number 58:
Narrated Jabir bin 'Abdullah:
While we were praying (Jumua Khutba &
prayer) with the Prophet (p.b.u.h), some camels loaded with food,
arrived (from Sham.~ The people diverted their attention towards the
camels (and left the mosque), and only twelve persons remained with
the Prophet. So this verse was revealed: "But when they see Some
bargain or some amusement, They disperse headlong to it, And leave
you standing." (62.11)
Volume 2, Book 13,
Number 59:
Narrated 'Abdullah bin Umar:
Allah's Apostle used to pray two Rakat
before the Zuhr prayer and two Rakat after it. He also used to pray
two Rakat after the Maghrib prayer in his house, and two Rakat after
the 'Isha' prayer. He never prayed after Jumua prayer till he
departed (from the Mosque), and then he would pray two Rakat at
home.
Volume 2, Book 13,
Number 60:
Narrated Sahl bin Sad:
There was a woman amongst us who had a farm
and she used to sow Silq (a kind of vegetable) on the edges of
streams in her farm. On Fridays she used to pull out the Silq from
its roots and put the roots in a utensil. Then she would put a
handful of powdered barley over it and cook it. The roots of the
Silq were a substitute for meat. After finishing the Jumua prayer we
used to greet her and she would give us that food which we would eat
with our hands, and because of that meal, we used to look forward to
Friday.
Volume 2, Book 13,
Number 61:
Narrated Sahl:
As above with the addition: We never had an
afternoon nap nor meals except after offering the Jumua prayer.
Volume 2, Book 13,
Number 62:
Narrated Anas:
We used to offer the Jumua prayer early and
then have the afternoon nap.
Volume 2, Book 13,
Number 63:
Narrated Sahl:
We used to offer the Jumua prayer with the
Prophet and then take the afternoon nap.
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