1. NOW all those Galileans who, after the taking of Jotapata,
had revolted
from the Romans, did, upon the conquest of Taricheae, deliver
themselves
up to them again. And the Romans received all the fortresses and
the
cities, excepting Gischala and those that had seized upon Mount
Tabor;
Gamala also, which is a city ever against Tarichem, but on the
other side of
the lake, conspired with them. This city lay Upon the borders of
Agrippa’s kingdom, as also did Sogana and Scleucia. And these
were both
parts of Gaulanitis; for Sogana was a part of that called the
Upper
Gaulanitis, as was Gamala of the Lower; while Selcucia was
situated at the
lake Semechouitis, which lake is thirty furlongs in breadth, and
sixty in
length; its marshes reach as far as the place Daphne, which in
other
respects is a delicious place, and hath such fountains as supply
water to
what is called Little Jordan, under the temple of the golden
calf, 1 where it
is sent into Great Jordan. Now Agrippa had united Sogana and
Seleucia by
leagues to himself, at the very beginning of the revolt from the
Romans;
yet did not Gamala accede to them, but relied upon the
difficulty of the
place, which was greater than that of Jotapata, for it was
situated upon a
rough ridge of a high mountain, with a kind of neck in the
middle: where it
begins to ascend, it lengthens itself, and declines as much
downward before
1565
as behind, insomuch that it is like a camel in figure, from
whence it is so
named, although the people of the country do not pronounce it
accurately.
Both on the side and the face there are abrupt parts divided
from the rest,
and ending in vast deep valleys; yet are the parts behind, where
they are
joined to the mountain, somewhat easier of ascent than the
other; but then
the people belonging to the place have cut an oblique ditch
there, and made
that hard to be ascended also. On its acclivity, which is
straight, houses are
built, and those very thick and close to one another. The city
also hangs so
strangely, that it looks as if it would fall down upon itself,
so sharp is it at
the top. It is exposed to the south, and its southern mount,
which reaches
to an immense height, was in the nature of a citadel to the
city; and above
that was a precipice, not walled about, but extending itself to
an immense
depth. There was also a spring of water within the wall, at the
utmost
limits of the city.
2. As this city was naturally hard to be taken, so had Josephus,
by
building a wall about it, made it still stronger, as also by
ditches and mines
under ground. The people that were in it were made more bold by
the
nature of the place than the people of Jotapata had been, but it
had much
fewer fighting men in it; and they had such a confidence in the
situation of
the place, that they thought the enemy could not be too many for
them;
for the city had been filled with those that had fled to it for
safety, on
account of its strength; on which account they had been able to
resist
those whom Agrippa sent to besiege it for seven months together.
3. But Vespasian removed from Emmaus, where he had last pitched
his
camp before the city Tiberias, (now Emmaus, if it be
interpreted, may be
rendered “a warm bath,” for therein is a spring of warm water,
useful for
healing,) and came to Gamala; yet was its situation such that he
was not
able to encompass it all round with soldiers to watch it; but
where the
places were practicable, he set men to watch it, and seized upon
the
mountain which was over it. And as the legions, according to
their usual
custom, were fortifying their camp upon that mountain, he began
to cast
up banks at the bottom, at the part towards the east, where the
highest
tower of the whole city was, and where the fifteenth legion
pitched their
camp; while the fifth legion did duty over against the midst of
the city, and
whilst the tenth legion filled up the ditches and the valleys.
Now at this
time it was that as king Agrippa was come nigh the walls, and
was
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endeavoring to speak to those that were on the walls about a
surrender, he
was hit with a stone on his right elbow by one of the slingers;
he was then
immediately surrounded with his own men. But the Romans were
excited
to set about the siege, by their indignation on the king’s
account, and by
their fear on their own account, as concluding that those men
would omit
no kinds of barbarity against foreigners and enemies, who where
so
enraged against one of their own nation, and one that advised
them to
nothing but what was for their own advantage.
4. Now when the banks were finished, which was done on the
sudden,
both by the multitude of hands, and by their being accustomed to
such
work, they brought the machines; but Chares and Joseph, who were
the
most potent men in the city, set their armed men in order,
though already
in a fright, because they did not suppose that the city could
hold out long,
since they had not a sufficient quantity either of water, or of
other
necessaries. However, these their leaders encouraged them, and
brought
them out upon the wall, and for a while indeed they drove away
those that
were bringing the machines; but when those machines threw darts
and
stones at them, they retired into the city; then did the Romans
bring
battering rams to three several places, and made the wall shake
[and fall].
They then poured in over the parts of the wall that were thrown
down,
with a mighty sound of trumpets and noise of armor, and with a
shout of
the soldiers, and brake in by force upon those that were in the
city; but
these men fell upon the Romans for some time, at their first
entrance, and
prevented their going any further, and with great courage beat
them back;
and the Romans were so overpowered by the greater multitude of
the
people, who beat them on every side, that they were obliged to
run into
the upper parts of the city. Whereupon the people turned about,
and fell
upon their enemies, who had attacked them, and thrust them down
to the
lower parts, and as they were distressed by the narrowness and
difficulty
of the place, slew them; and as these Romans could neither beat
those back
that were above them, nor escape the force of their own men that
were
forcing their way forward, they were compelled to fly into their
enemies’
houses, which were low; but these houses being thus full, of
soldiers,
whose weight they could not bear, fell down suddenly; and when
one
house fell, it shook down a great many of those that were under
it, as did
those do to such as were under them. By this means a vast number
of the
1567
Romans perished; for they were so terribly distressed, that
although they
saw the houses subsiding, they were compelled to leap upon the
tops of
them; so that a great many were ground to powder by these ruins,
and a
great many of those that got from under them lost some of their
limbs, but
still a greater number were suffocated by the dust that arose
from those
ruins. The people of Gamala supposed this to be an assistance
afforded
them by God, and without regarding what damage they suffered
themselves, they pressed forward, and thrust the enemy upon the
tops of
their houses; and when they stumbled in the sharp and narrow
streets, and
were perpetually falling down, they threw their stones or darts
at them,
and slew them. Now the very ruins afforded them stones enow; and
for
iron weapons, the dead men of the enemies’ side afforded them
what they
wanted; for drawing the swords of those that were dead, they
made use of
them to despatch such as were only half dead; nay, there were a
great
number who, upon their falling down from the tops of the houses,
stabbed
themselves, and died after that manner; nor indeed was it easy
for those
that were beaten back to fly away; for they were so unacquainted
with the
ways, and the dust was so thick, that they wandered about
without
knowing one another, and fell down dead among the crowd.
5. Those therefore that were able to find the ways out of the
city retired.
But now Vespasian always staid among those that were hard set;
for he
was deeply affected with seeing the ruins of the city falling
upon his army,
and forgot to take care of his own preservation. He went up
gradually
towards the highest parts of the city before he was aware, and
was left in
the midst of dangers, having only a very few with him; for even
his son
Titus was not with him at that time, having been then sent into
Syria to
Mucianus. However, he thought it not safe to fly, nor did he
esteem it a fit
thing for him to do; but calling to mind the actions he had done
from his
youth, and recollecting his courage, as if he had been excited
by a divine
fury, he covered himself and those that were with him with their
shields,
and formed a testudo over both their bodies and their armor, and
bore up
against the enemy’s attacks, who came running down from the top
of the
city; and without showing any dread at the multitude of the men
or of
their darts, he endured all, until the enemy took notice of that
divine
courage that was within him, and remitted of their attacks; and
when they
pressed less zealously upon him, he retired, though without
showing his
1568
back to them till he was gotten out of the walls of the city.
Now a great
number of the Romans fell in this battle, among whom was Ebutius,
the
decurion, a man who appeared not only in this engagement,
wherein he
fell, but every where, and in former engagements, to be of the
truest
courage, and one that had done very great mischief to the Jews.
But there
was a centurion whose name was Gallus, who, during this
disorder, being
encompassed about, he and ten other soldiers privately crept
into the
house of a certain person, where he heard them talking at
supper, what the
people intended to do against the Romans, or about themselves
(for both
the man himself and those with him were Syrians). So he got up
in the
night time, and cut all their throats, and escaped, together
with his soldiers,
to the Romans.
6. And now Vespasian comforted his army, which was much dejected
by
reflecting on their ill success, and because they had never
before fallen into
such a calamity, and besides this, because they were greatly
ashamed that
they had left their general alone in great dangers. As to what
concerned
himself, he avoided to say any thing, that he might by no means
seem to
complain of it; but he said that “we ought to bear manfully what
usually
falls out in war, and this, by considering what the nature of
war is, and
how it can never be that we must conquer without bloodshed on
our own
side; for there stands about us that fortune which is of its own
nature
mutable; that while they had killed so many ten thousands of the
Jews,
they had now paid their small share of the reckoning to fate;
and as it is
the part of weak people to be too much puffed up with good
success, so is
it the part of cowards to be too much aftrighted at that which
is ill; for the
change from the one to the other is sudden on both sides; and he
is the best
warrior who is of a sober mind under misfortunes, that he may
continue in
that temper, and cheerfully recover what had been lost formerly;
and as for
what had now happened, it was neither owing to their own
effeminacy,
nor to the valor of the Jews, but the difficulty of the place
was the
occasion of their advantage, and of our disappointment. Upon
reflecting on
which matter one might blame your zeal as perfectly
ungovernable; for
when the enemy had retired to their highest fastnesses, you
ought to have
restrained yourselves, and not, by presenting yourselves at the
top of the
city, to be exposed to dangers; but upon your having obtained
the lower
parts of the city, you ought to have provoked those that had
retired
1569
thither to a safe and settled battle; whereas, in rushing so
hastily upon
victory, you took no care of your safety. But this
incautiousness in war,
and this madness of zeal, is not a Roman maxim. While we perform
all that
we attempt by skill and good order, that procedure is the part
of
barbarians, and is what the Jews chiefly support themselves by.
We ought
therefore to return to our own virtue, and to be rather angry
than any
longer dejected at this unlucky misfortune, and let every one
seek for his
own consolation from his own hand; for by this means he will
avenge
those that have been destroyed, and punish those that have
killed them.
For myself, I will endeavor, as I have now done, to go first
before you
against your enemies in every engagement, and to be the last
that retires
from it.”
7. So Vespasian encouraged his army by this speech; but for the
people of
Gamala, it happened that they took courage for a little while,
upon such
great and unaccountable success as they had had. But when they
considered with themselves that they had now no hopes of any
terms of
accommodation, and reflecting upon it that they could not get
away, and
that their provisions began already to be short, they were
exceedingly cast
down, and their courage failed them; yet did they not neglect
what might
be for their preservation, so far as they were able, but the
most courageous
among them guarded those parts of the wall that were beaten
down, while
the more infirm did the same to the rest of the wall that still
remained
round the city. And as the Romans raised their banks, and
attempted to
get into the city a second time, a great many of them fled out
of the city
through impracticable valleys, where no guards were placed, as
also
through subterraneous caverns; while those that were afraid of
being
caught, and for that reason staid in the city, perished for want
of food; for
what food they had was brought together from all quarters, and
reserved
for the fighting men.
8. And these were the hard circumstances that the people of
Gamala were
in. But now Vespasian went about other work by the by, during
this siege,
and that was to subdue those that had seized upon Mount Tabor, a
place
that lies in the middle between the great plain and Scythopolis,
whose top
is elevated as high as thirty furlongs 2 and is hardly to be
ascended on its
north side; its top is a plain of twenty-six furlongs, and all
encompassed
with a wall. Now Josephus erected this so long a wall in forty
days’ time,
1570
and furnished it with other materials, and with water from
below, for the
inhabitants only made use of rain water. As therefore there was
a great
multitude of people gotten together upon this mountain,
Vespasian sent
Placidus with six hundred horsemen thither. Now, as it was
impossible for
him to ascend the mountain, he invited many of them to peace, by
the
offer of his right hand for their security, and of his
intercession for them.
Accordingly they came down, but with a treacherous design, as
well as he
had the like treacherous design upon them on the other side; for
Placidus
spoke mildly to them, as aiming to take them, when he got them
into the
plain; they also came down, as complying with his proposals, but
it was
in order to fall upon him when he was not aware of it: however,
Placidus’s
stratagem was too hard for theirs; for when the Jews began to
fight, he
pretended to run away, and when they were in pursuit of the
Romans, he
enticed them a great way along the plain, and then made his
horsemen turn
back; whereupon he beat them, and slew a great number of them,
and cut
off the retreat of the rest of the multitude, and hindered their
return. So
they left Tabor, and fled to Jerusalem, while the people of the
country
came to terms with him, for their water failed them, and so they
delivered
up the mountain and themselves to Placidus.
9. But of the people of Gamala, those that were of the bolder
sort fled
away and hid themselves, while the more infirm perished by
famine; but
the men of war sustained the siege till the two and twentieth
day of the
month Hyperberetmus, [Tisri,] when three soldiers of the
fifteenth legion,
about the morning watch, got under a high tower that was near
them, and
undermined it, without making any noise; nor when they either
came to it,
which was in the night time, nor when they were under it, did
those that
guarded it perceive them. These soldiers then upon their coming
avoided
making a noise, and when they had rolled away five of its
strongest stones,
they went away hastily; whereupon the tower fell down on a
sudden, with
a very great noise, and its guard fell headlong with it; so that
those that
kept guard at other places were under such disturbance, that
they ran
away; the Romans also slew many of those that ventured to oppose
them,
among whom was Joseph, who was slain by a dart, as he was
running
away over that part of the wall that was broken down: but as
those that
were in the city were greatly aftrighted at the noise, they ran
hither and
thither, and a great consternation fell upon them, as though all
the enemy
1571
had fallen in at once upon them. Then it was that Chares, who
was ill, and
under the physician’s hands, gave up the ghost, the fear he was
in greatly
contributing to make his distemper fatal to him. But the Romans
so well
remembered their former ill success, that they did not enter the
city till the
three and twentieth day of the forementioned month.
10. At which time Titus, who was now returned, out of the
indignation he
had at the destruction the Romans had undergone while he was
absent,
took two hundred chosen horsemen and some footmen with him, and
entered without noise into the city. Now as the watch perceived
that he
was coming, they made a noise, and betook themselves to their
arms; and
as that his entrance was presently known to those that were in
the city,
some of them caught hold of their children and their wives, and
drew them
after them, and fled away to the citadel, with lamentations and
cries, while
others of them went to meet Titus, and were killed perpetually;
but so
many of them as were hindered from running up to the citadel,
not
knowing what in the world to do, fell among the Roman guards,
while the
groans of those that were killed were prodigiously great every
where, and
blood ran down over all the lower parts of the city, from the
upper. But
then Vespasian himself came to his assistance against those that
had fled
to the citadel, and brought his whole army with him; now this
upper part
of the city was every way rocky, and difficult of ascent, and
elevated to a
vast altitude, and very full of people on all sides, and
encompassed with
precipices, whereby the Jews cut off those that came up to them,
and did
much mischief to others by their darts, and the large stones
which they
rolled down upon them, while they were themselves so high that
the
enemy’s darts could hardly reach them. However, there arose such
a
Divine storm against them as was instrumental to their
destruction; this
carried the Roman darts upon them, and made those which they
threw
return back, and drove them obliquely away from them; nor could
the
Jews indeed stand upon their precipices, by reason of the
violence of the
wind, having nothing that was stable to stand upon, nor could
they see
those that were ascending up to them; so the Romans got up and
surrounded them, and some they slew before they could defend
themselves, and others as they were delivering up themselves;
and the
remembrance of those that were slain at their former entrance
into the city
increased their rage against them now; a great number also of
those that
1572
were surrounded on every side, and despaired of escaping, threw
their
children and their wives, and themselves also, down the
precipices, into
the valley beneath, which, near the citadel, had been dug hollow
to a vast
depth; but so it happened, that the anger of the Romans appeared
not to
be so extravagant as was the madness of those that were now
taken, while
the Romans slew but four thousand, whereas the number of those
that had
thrown themselves down was found to be five thousand: nor did
any one
escape except two women, who were the daughters of Philip, and
Philip
himself was the son of a certain eminent man called Jacimus, who
had been
general of king Agrippa’s army; and these did therefore escape,
because
they lay concealed from the rage of the Romans when the city was
taken;
for otherwise they spared not so much as the infants, of which
many were
flung down by them from the citadel. And thus was Gamala taken
on the
three and twentieth day of the month Hyperberetens, [Tisri,]
whereas the
city had first revolted on the four and twentieth day of the
month
Gorpieus [Elul].
[PICTURE: COLLAPSE OF THE TOWER AT GAMALA]
1573
CHAPTER 2
THE SURRENDER OF GISCHALA; WHILE JOHN FLIES AWAY FROM IT TO
JERUSALEM.
1. NOW no place of Galilee remained to be taken but the small
city of
Gischala, whose multitude yet were desirous of peace; for they
were
generally husbandmen, and always applied themselves to cultivate
the
fruits of the earth. However, there were a great number that
belonged to a
band of robbers, that were already corrupted, and had crept in
among
them, and some of the governing part of the citizens were sick
of the same
distemper. It was John, the son of a certain man whose name was
Levi,
that drew them into this rebellion, and encouraged them in it.
He was a
cunning knave, and of a temper that could put on various shapes;
very
rash in expecting great things, and very sagacious in bringing
about what he
hoped for. It was known to every body that he was fond of war,
in order
to thrust himself into authority; and the seditious part of the
people of
Gischala were under his management, by whose means the populace,
who
seemed ready to send ambassadors in order to a surrender, waited
for the
coming of the Romans in battle-array. Vespasian sent against
them Titus,
with a thousand horsemen, but withdrew the tenth legion to
Scythopolis,
while he returned to Cesarea with the two other legions, that he
might
allow them to refresh themselves after their long and hard
campaign,
thinking withal that the plenty which was in those cities would
improve
their bodies and their spirits, against the difficulties they
were to go
through afterwards; for he saw there would be occasion for great
pains
about Jerusalem, which was not yet taken, because it was the
royal city,
and the principal city of the whole nation, and because those
that had run
away from the war in other places got all together thither. It
was also
naturally strong, and the walls that were built round it made
him not a
little concerned about it. Moreover, he esteemed the men that
were in it to
be so courageous and bold, that even without the consideration
of the
walls, it would be hard to subdue them; for which reason he took
care of
1574
and exercised his soldiers beforehand for the work, as they do
wrestlers
before they begin their undertaking.
2. Now Titus, as he rode ut to Gischala, found it would be easy
for him to
take the city upon the first onset; but knew withal, that if he
took it by
force, the multitude would be destroyed by the soldiers without
mercy.
(Now he was already satiated with the shedding of blood, and
pitied the
major part, who would then perish, without distinction, together
with the
guilty.) So he was rather desirous the city might be surrendered
up to him
on terms. Accordingly, when he saw the wall full of those men
that were
of the corrupted party, he said to them, — That he could not but
wonder
what it was they depended on, when they alone staid to fight the
Romans,
after every other city was taken by them, especially when they
have seen
cities much better fortified than theirs is overthrown by a
single attack
upon them; while as many as have intrusted themselves to the
security of
the Romans’ right hands, which he now offers to them, without
regarding
their former insolence, do enjoy their own possessions in
safety; for that
while they had hopes of recovering their liberty, they might be
pardoned;
but that their continuance still in their opposition, when they
saw that to
be impossible, was inexcusable; for that if they will not comply
with such
humane offers, and right hands for security, they should have
experience
of such a war as would spare nobody, and should soon be made
sensible
that their wall would be but a trifle, when battered by the
Roman
machines; in depending on which they demonstrate themselves to
be the
only Galileans that were no better than arrogant slaves and
captives.
3. Now none of the populace durst not only make a reply, but
durst not
so much as get upon the wall, for it was all taken up by the
robbers, who
were also the guard at the gates, in order to prevent any of the
rest from
going out, in order to propose terms of submission, and from
receiving any
of the horsemen into the city. But John returned Titus this
answer: That
for himself he was content to hearken to his proposals, and that
he would
either persuade or force those that refused them. Yet he said
that Titus
ought to have such regard to the Jewish law, as to grant them
leave to
celebrate that day, which was the seventh day of the week, on
which it
was unlawful not only to remove their arms, but even to treat of
peace
also; and that even the Romans were not ignorant how the period
of the
seventh day was among them a cessation from all labors; and that
he who
1575
should compel them to transgress the law about that day would be
equally
guilty with those that were compelled to transgress it: and that
this delay
could be of no disadvantage to him; for why should any body
think of
doing any thing in the night, unless it was to fly away? which
he might
prevent by placing his camp round about them; and that they
should think
it a great point gained, if they might not be obliged to
transgress the laws
of their country; and that it would be a right thing for him,
who designed
to grant them peace, without their expectation of such a favor,
to preserve
the laws of those they saved inviolable. Thus did this man put a
trick
upon Titus, not so much out of regard to the seventh day as to
his own
preservation, for he was afraid lest he should be quite deserted
if the city
should be taken, and had his hopes of life in that night, and in
his flight
therein. Now this was the work of God, who therefore preserved
this
John, that he might bring on the destruction of Jerusalem; as
also it was his
work that Titus was prevailed with by this pretense for a delay,
and that
he pitched his camp further off the city at Cydessa. This
Cydessa was a
strong Mediterranean village of the Tyrians, which always hated
and made
war against the Jews; it had also a great number of inhabitants,
and was
well fortified, which made it a proper place for such as were
enemies to
the Jewish nation.
4. Now, in the night time, when John saw that there was no Roman
guard
about the city, he seized the opportunity directly, and, taking
with him
not only the armed men that where about him, but a considerable
number
of those that had little to do, together with their families, he
fled to
Jerusalem. And indeed, though the man was making haste to get
away, and
was tormented with fears of being a captive, or of losing his
life, yet did he
prevail with himself to take out of the city along with him a
multitude of
women and children, as far as twenty furlongs; but there he left
them as he
proceeded further on his journey, where those that were left
behind made
sad lamentations; for the farther every one of them was come
from his
own people, the nearer they thought themselves to be to their
enemies.
They also affrighted themselves with this thought, that those
who would
carry them into captivity were just at hand, and still turned
themselves
back at the mere noise they made themselves in this their hasty
flight, as if
those from whom they fled were just upon them. Many also of them
missed their ways, and the earnestness of such as aimed to outgo
the rest
1576
threw down many of them. And indeed there was a miserable
destruction
made of the women and children; while some of them took courage
to call
their husbands and kinsmen back, and to beseech them, with the
bitterest
lamentations, to stay for them; but John’s exhortation, who
cried out to
them to save themselves, and fly away, prevailed. He said also,
that if the
Romans should seize upon those whom they left behind, they would
be
revenged on them for it. So this multitude that run thus away
was
dispersed abroad, according as each of them was able to run, one
faster or
slower than another.
5. Now on the next day Titus came to the wall, to make the
agreement;
whereupon the people opened their gates to him, and came out to
him,
with their children and wives, and made acclamations of joy to
him, as to
one that had been their benefactor, and had delivered the city
out of
custody; they also informed him of John’s flight, and besought
him to
spare them, and to come in, and bring the rest of those that
were for
innovations to punishment. But Titus, not so much regarding the
supplications of the people, sent part of his horsemen to pursue
after
John, but they could not overtake him, for he was gotten to
Jerusalem
before; they also slew six thousand of the women and children
who went
out with him, but returned back, and brought with them almost
three
thousand. However, Titus was greatly displeased that he had not
been able
to bring this John, who had deluded him, to punishment; yet he
had
captives enough, as well as the corrupted part of the city, to
satisfy his
anger, when it missed of John. So he entered the city in the
midst of
acclamations of joy; and when he had given orders to the
soldiers to pull
down a small part of the wall, as of a city taken in war, he
repressed those
that had disturbed the city rather by threatenings than by
executions; for
he thought that many would accuse innocent persons, out of their
own
private animosities and quarrels, if he should attempt to
distinguish those
that were worthy of punishment from the rest; and that it was
better to let
a guilty person alone in his fears, that to destroy with him any
one that did
not deserve it; for that probably such a one might be taught
prudence, by
the fear of the punishment he had deserved, and have a shame
upon him
for his former offenses, when he had been forgiven; but that the
punishment of such as have been once put to death could never be
retrieved. However, he placed a garrison in the city for its
security, by
1577
which means he should restrain those that were for innovations,
and
should leave those that were peaceably disposed in greater
security. And
thus was all Galilee taken, but this not till after it had cost
the Romans
much pains before it could be taken by them.
1578
CHAPTER 3
CONCERNING JOHN OF GISCHALA. CONCERNING THE ZEALOTS AND THE
HIGH PRIEST ANANUS; AS ALSO HOW THE JEWS RAISE SEDITIONS ONE
AGAINST ANOTHER [IN JERUSALEM].
1. NOW upon John’s entry into Jerusalem, the whole body of the
people
were in an uproar, and ten thousand of them crowded about every
one of
the fugitives that were come to them, and inquired of them what
miseries
had happened abroad, when their breath was so short, and hot,
and quick,
that of itself it declared the great distress they were in; yet
did they talk
big under their misfortunes, and pretended to say that they had
not fled
away from the Romans, but came thither in order to fight them
with less
hazard; for that it would be an unreasonable and a fruitless
thing for them
to expose themselves to desperate hazards about Gischala, and
such weak
cities, whereas they ought to lay up their weapons and their
zeal, and
reserve it for their metropolis. But when they related to them
the taking of
Gischala, and their decent departure, as they pretended, from
that place,
many of the people understood it to be no better than a flight;
and
especially when the people were told of those that were made
captives,
they were in great confusion, and guessed those things to be
plain
indications that they should be taken also. But for John, he was
very little
concerned for those whom he had left behind him, but went about
among
all the people, and persuaded them to go to war, by the hopes he
gave
them. He affirmed that the affairs of the Romans were in a weak
condition,
and extolled his own power. He also jested upon the ignorance of
the
unskillful, as if those Romans, although they should take to
themselves
wings, could never fly over the wall of Jerusalem, who found
such great
difficulties in taking the villages of Galilee, and had broken
their engines of
war against their walls.
2. These harangues of John’s corrupted a great part of the young
men, and
puffed them up for the war; but as to the more prudent part, and
those in
years, there was not a man of them but foresaw what was coming,
and
made lamentation on that account, as if the city was already
undone; and
1579
in this confusion were the people. But then it must be observed,
that the
multitude that came out of the country were at discord before
the
Jerusalem sedition began; for Titus went from Gischala to
Cesates, and
Vespasian from Cesarea to Jamnia and Azotus, and took them both;
and
when he had put garrisons into them, he came back with a great
number of
the people, who were come over to him, upon his giving them his
right
hand for their preservation. There were besides disorders and
civil wars in
every city; and all those that were at quiet from the Romans
turned their
hands one against another. There was also a bitter contest
between those
that were fond of war, and those that were desirous for peace.
At the first
this quarrelsome temper caught hold of private families, who
could not
agree among themselves; after which those people that were the
dearest to
one another brake through all restraints with regard to each
other, and
every one associated with those of his own opinion, and began
already to
stand in opposition one to another; so that seditions arose
every where,
while those that were for innovations, and were desirous of war,
by their
youth and boldness, were too hard for the aged and prudent men.
And, in
the first place, all the people of every place betook themselves
to rapine;
after which they got together in bodies, in order to rob the
people of the
country, insomuch that for barbarity and iniquity those of the
same nation
did no way differ from the Romans; nay, it seemed to be a much
lighter
thing to be ruined by the Romans than by themselves.
3. Now the Roman garrisons, which guarded the cities, partly out
of their
uneasiness to take such trouble upon them, and partly out of the
hatred
they bare to the Jewish nation, did little or nothing towards
relieving the
miserable, till the captains of these troops of robbers, being
satiated with
rapines in the country, got all together from all parts, and
became a band of
wickedness, and all together crept into Jerusalem, which was now
become
a city without a governor, and, as the ancient custom was,
received
without distinction all that belonged to their nation; and these
they then
received, because all men supposed that those who came so fast
into the
city came out of kindness, and for their assistance, although
these very
men, besides the seditions they raised, were otherwise the
direct cause of
the city’s destruction also; for as they were an unprofitable
and a useless
multitude, they spent those provisions beforehand which might
otherwise
1580
have been sufficient for the fighting men. Moreover, besides the
bringing
on of the war, they were the occasions of sedition and famine
therein.
4. There were besides these other robbers that came out of the
country,
and came into the city, and joining to them those that were
worse than
themselves, omitted no kind of barbarity; for they did not
measure their
courage by their rapines and plunderings only, but preceded as
far as
murdering men; and this not in the night time or privately, or
with regard
to ordinary men, but did it openly in the day time, and began
with the
most eminent persons in the city; for the first man they meddled
with was
Antipas, one of the royal lineage, and the most potent man in
the whole
city, insomuch that the public treasures were committed to his
care; him
they took and confined; as they did in the next place to Levias,
a person of
great note, with Sophas, the son of Raguel, both which were of
royal
lineage also. And besides these, they did the same to the
principal men of
the country. This caused a terrible consternation among the
people, and
everyone contented himself with taking care of his own safety,
as they
would do if the city had been taken in war.
5. But these were not satisfied with the bonds into which they
had put the
men forementioned; nor did they think it safe for them to keep
them thus
in custody long, since they were men very powerful, and had
numerous
families of their own that were able to avenge them. Nay, they
thought the
very people would perhaps be so moved at these unjust
proceedings, as to
rise in a body against them; it was therefore resolved to have
them slain
accordingly, they sent one John, who was the most bloody-minded
of
them all, to do that execution: this man was also called “the
son of
Dorcas,” 3 in the language of our country. Ten more men went
along with
him into the prison, with their swords drawn, and so they cut
the throats
of those that were in custody there. The grand lying pretence
these men
made for so flagrant an enormity was this, that these men had
had
conferences with the Romans for a surrender of Jerusalem to
them; and so
they said they had slain only such as were traitors to their
common
liberty. Upon the whole, they grew the more insolent upon this
bold
prank of theirs, as though they had been the benefactors and
saviors of the
city.
1581
6. Now the people were come to that degree of meanness and fear,
and
these robbers to that degree of madness, that these last took
upon them to
appoint high priests. 4 So when they had disannulled the
succession,
according to those families out of which the high priests used
to be made,
they ordained certain unknown and ignoble persons for that
office, that
they might have their assistance in their wicked undertakings;
for such as
obtained this highest of all honors, without any desert, were
forced to
comply with those that bestowed it on them. They also set the
principal
men at variance one with another, by several sorts of
contrivances and
tricks, and gained the opportunity of doing what they pleased,
by the
mutual quarrels of those who might have obstructed their
measures; till at
length, when they were satiated with the unjust actions they had
done
towards men, they transferred their contumelious behavior to God
himself,
and came into the sanctuary with polluted feet.
7. And now the multitude were going to rise against them
already; for
Ananus, the ancientest of the high priests, persuaded them to
it. He was a
very prudent man, and had perhaps saved the city if he could but
have
escaped the hands of those that plotted against him. These men
made the
temple of God a strong hold for them, and a place whither they
might
resort, in order to avoid the troubles they feared from the
people; the
sanctuary was now become a refuge, and a shop of tyranny. They
also
mixed jesting among the miseries they introduced, which was more
intolerable than what they did; for in order to try what
surprise the people
would be under, and how far their own power extended, they
undertook to
dispose of the high priesthood by casting lots for it, whereas,
as we have
said already, it was to descend by succession in a family. The
pretense
they made for this strange attempt was an ancient practice,
while they said
that of old it was determined by lot; but in truth, it was no
better than a
dissolution of an undeniable law, and a cunning contrivance to
seize upon
the government, derived from those that presumed to appoint
governors as
they themselves pleased.
8. Hereupon they sent for one of the pontifical tribes, which is
called
Eniachim, 5 and cast lots which of it should be the high priest.
By fortune
the lot so fell as to demonstrate their iniquity after the
plainest manner, for
it fell upon one whose name was Phannias, the son of Samuel, of
the
village Aphtha. He was a man not only unworthy of the high
priesthood,
1582
but that did not well know what the high priesthood was, such a
mere
rustic was he! yet did they hail this man, without his own
consent, out of
the country, as if they were acting a play upon the stage, and
adorned him
with a counterfeit thee; they also put upon him the sacred
garments, and
upon every occasion instructed him what he was to do. This
horrid piece
of wickedness was sport and pastime with them, but occasioned
the other
priests, who at a distance saw their law made a jest of, to shed
tears, and
sorely lament the dissolution of such a sacred dignity.
9. And now the people could no longer bear the insolence of this
procedure, but did all together run zealously, in order to
overthrow that
tyranny; and indeed they were Gorion the son of Josephus, and
Symeon
the son of Gamaliel, 6 who encouraged them, by going up and down
when
they were assembled together in crowds, and as they saw them
alone, to
bear no longer, but to inflict punishment upon these pests and
plagues of
their freedom, and to purge the temple of these bloody polluters
of it. The
best esteemed also of the high priests, Jesus the son of
Gamalas, and
Ananus the son of Ananus when they were at their assemblies,
bitterly
reproached the people for their sloth, and excited them against
the zealots;
for that was the name they went by, as if they were zealous in
good
undertakings, and were not rather zealous in the worst actions,
and
extravagant in them beyond the example of others.
10. And now, when the multitude were gotten together to an
assembly,
and every one was in indignation at these men’s seizing upon the
sanctuary, at their rapine and murders, but had not yet begun
their attacks
upon them, (the reason of which was this, that they imagined it
to be a
difficult thing to suppress these zealots, as indeed the case
was,) Ananus
stood in the midst of them, and casting his eyes frequently at
the temple,
and having a flood of tears in his eyes, he said, “Certainly it
had been good
for me to die before I had seen the house of God full of so many
abominations, or these sacred places, that ought not to be
trodden upon at
random, filled with the feet of these blood-shedding villains;
yet do I, who
am clothed with the vestments of the high priesthood, and am
called by
that most venerable name [of high priest], still live, and am
but too fond of
living, and cannot endure to undergo a death which would be the
glory of
my old age; and if I were the only person concerned, and as it
were in a
desert, I would give up my life, and that alone for God’s sake;
for to what
1583
purpose is it to live among a people insensible of their
calamities, and
where there is no notion remaining of any remedy for the
miseries that are
upon them? for when you are seized upon, you bear it! and when
you are
beaten, you are silent! and when the people are murdered, nobody
dare so
much as send out a groan openly! O bitter tyranny that we are
under! But
why do I complain of the tyrants? Was it not you, and your
sufferance of
them, that have nourished them? Was it not you that overlooked
those
that first of all got together, for they were then but a few,
and by your
silence made them grow to be many; and by conniving at them when
they
took arms, in effect armed them against yourselves? You ought to
have
then prevented their first attempts, when they fell a
reproaching your
relations; but by neglecting that care in time, you have
encouraged these
wretches to plunder men. When houses were pillaged, nobody said
a word,
which was the occasion why they carried off the owners of those
houses;
and when they were drawn through the midst of the city, nobody
came to
their assistance. They then proceeded to put those whom you have
betrayed into their hands into bonds. I do not say how many and
of what
characters those men were whom they thus served; but certainly
they
were such as were accused by none, and condemned by none; and
since
nobody succored them when they were put into bonds, the
consequence
was, that you saw the same persons slain. We have seen this
also; so that
still the best of the herd of brute animals, as it were, have
been still led to
be sacrificed, when yet nobody said one word, or moved his right
hand for
their preservation. Will you bear, therefore, will you bear to
see your
sanctuary trampled on? and will you lay steps for these profane
wretches,
upon which they may mount to higher degrees of insolence? Will
not you
pluck them down from their exaltation? for even by this time
they had
proceeded to higher enormities, if they had been able to
overthrow any
thing greater than the sanctuary. They have seized upon the
strongest
place of the whole city; you may call it the temple, if you
please, though it
be like a citadel or fortress. Now, while you have tyranny in so
great a
degree walled in, and see your enemies over your heads, to what
purpose
is it to take counsel? and what have you to support your minds
withal?
Perhaps you wait for the Romans, that they may protect our holy
places:
are our matters then brought to that pass? and are we come to
that degree
of misery, that our enemies themselves are expected to pity us?
O
wretched creatures! will not you rise up and turn upon those
that strike
1584
you? which you may observe in wild beasts themselves, that they
will
avenge themselves on those that strike them. Will you not call
to mind,
every one of you, the calamities you yourselves have suffered?
nor lay
before your eyes what afflictions you yourselves have undergone?
and will
not such things sharpen your souls to revenge? Is therefore that
most
honorable and most natural of our passions utterly lost, I mean
the desire
of liberty? Truly we are in love with slavery, and in love with
those that
Lord it over us, as if we had received that principle of
subjection from our
ancestors; yet did they undergo many and great wars for the sake
of
liberty, nor were they so far overcome by the power of the
Egyptians, or
the Medes, but that still they did what they thought fit,
notwithstanding
their commands to the contrary. And what occasion is there now
for a war
with the Romans? (I meddle not with determining whether it be an
advantageous and profitable war or not.) What pretense is there
for it? Is it
not that we may enjoy our liberty? Besides, shall we not bear
the lords of
the habitable earth to be lords over us, and yet bear tyrants of
our own
country? Although I must say that submission to foreigners may
be borne,
because fortune hath already doomed us to it, while submission
to wicked
people of our own nation is too unmanly, and brought upon us by
our
own consent. However, since I have had occasion to mention the
Romans,
I will not conceal a thing that, as I am speaking, comes into my
mind, and
affects me considerably; it is this, that though we should be
taken by
them, (God forbid the event should be so!) yet can we undergo
nothing
that will be harder to be borne than what these men have already
brought
upon us. How then can we avoid shedding of tears, when we see
the
Roman donations in our temple, while we withal see those of our
own
nation taking our spoils, and plundering our glorious
metropolis, and
slaughtering our men, from which enormities those Romans
themselves
would have abstained? to see those Romans never going beyond the
bounds allotted to profane persons, nor venturing to break in
upon any of
our sacred customs; nay, having a horror on their minds when
they view at
a distance those sacred walls; while some that have been born in
this very
country, and brought up in our customs, and called Jews, do walk
about in
the midst of the holy places, at the very time when their hands
are still
warm with the slaughter of their own countrymen. Besides, can
any one be
afraid of a war abroad, and that with such as will have
comparatively much
greater moderation than our own people have? For truly, if we
may suit
1585
our words to the things they represent, it is probable one may
hereafter
find the Romans to be the supporters of our laws, and those
within
ourselves the subverters of them. And now I am persuaded that
every one
of you here comes satisfied before I speak that these
overthrowers of our
liberties deserve to be destroyed, and that nobody can so much
as devise a
punishment that they have not deserved by what they have done,
and that
you are all provoked against them by those their wicked actions,
whence
you have suffered so greatly. But perhaps many of you are
aftrighted at
the multitude of those zealots, and at their audaciousness, as
well as at the
advantage they have over us in their being higher in place than
we are; for
these circumstances, as they have been occasioned by your
negligence, so
will they become still greater by being still longer neglected;
for their
multitude is every day augmented, by every ill man’s running
away to
those that are like to themselves, and their audaciousness is
therefore
inflamed, because they meet with no obstruction to their
designs. And for
their higher place, they will make use of it for engines also,
if we give them
time to do so; but be assured of this, that if we go up to fight
them, they
will be made tamer by their own consciences, and what advantages
they
have in the height of their situation they will lose by the
opposition of
their reason; perhaps also God himself, who hath been affronted
by them,
will make what they throw at us return against themselves, and
these
impious wretches will be killed by their own darts: let us but
make our
appearance before them, and they will come to nothing. However,
it is a
right thing, if there should be any danger in the attempt, to
die before these
holy gates, and to spend our very lives, if not for the sake of
our children
and wives, yet for God’s sake, and for the sake of his
sanctuary. I will
assist you both with my counsel and with my hand; nor shall any
sagacity
of ours be wanting for your support; nor shall you see that I
will be
sparing of my body neither.”
11. By these motives Ananus encouraged the multitude to go
against the
zealots, although he knew how difficult it would be to disperse
them,
because of their multitude, and their youth, and the courage of
their souls;
but chiefly because of their consciousness of what they had
done, since
they would not yield, as not so much as hoping for pardon at the
last for
those their enormities. However, Ananus resolved to undergo
whatever
sufferings might come upon him, rather than overlook things, now
they
1586
were in such great confusion. So the multitude cried out to him,
to lead
them on against those whom he had described in his exhortation
to them,
and every one of them was most readily disposed to run any
hazard
whatsoever on that account.
12. Now while Ananus was choosing out his men, and putting those
that
were proper for his purpose in array for fighting, the zealots
got
information of his undertaking, (for there were some who went to
them,
and told them all that the people were doing,) and were
irritated at it, and
leaping out of the temple in crowds, and by parties, spared none
whom
they met with. Upon this Ananus got the populace together on the
sudden, who were more numerous indeed than the zealots, but
inferior to
them in arms, because they had not been regularly put into array
for
fighting; but the alacrity that every body showed supplied all
their defects
on both sides, the citizens taking up so great a passion as was
stronger
than arms, and deriving a degree of courage from the temple more
forcible
than any multitude whatsoever; and indeed these citizens thought
it was
not possible for them to dwell in the city, unless they could
cut off the
robbers that were in it. The zealots also thought that unless
they
prevailed, there would be no punishment so bad but it would be
inflicted
on them. So their conflicts were conducted by their passions;
and at the
first they only cast stones at each other in the city, and
before the temple,
and threw their javelins at a distance; but when either of them
were too
hard for the other, they made use of their swords; and great
slaughter was
made on both sides, and a great number were wounded. As for the
dead
bodies of the people, their relations carried them out to their
own houses;
but when any of the zealots were wounded, he went up into the
temple,
and defiled that sacred floor with his blood, insomuch that one
may say it
was their blood alone that polluted our sanctuary. Now in these
conflicts
the robbers always sallied out of the temple, and were too hard
for their
enemies; but the populace grew very angry, and became more and
more
numerous, and reproached those that gave back, and those behind
would
not afford room to those that were going off, but forced them on
again, till
at length they made their whole body to turn against their
adversaries, and
the robbers could no longer oppose them, but were forced
gradually to
retire into the temple; when Ananus and his party fell into it
at the same
time together with them. 7 This horribly affrighted the robbers,
because it
1587
deprived them of the first court; so they fled into the inner
court
immediately, and shut the gates. Now Ananus did not think fit to
make
any attack against the holy gates, although the other threw
their stones and
darts at them from above. He also deemed it unlawful to
introduce the
multitude into that court before they were purified; he
therefore chose out
of them all by lot six thousand armed men, and placed them as
guards in
the cloisters; so there was a succession of such guards one
after another,
and every one was forced to attend in his course; although many
of the
chief of the city were dismissed by those that then took on them
the
government, upon their hiring some of the poorer sort, and
sending them
to keep the guard in their stead.
13. Now it was John who, as we told you, ran away from Gischala,
and
was the occasion of all these being destroyed. He was a man of
great craft,
and bore about him in his soul a strong passion after tyranny,
and at a
distance was the adviser in these actions; and indeed at this
time he
pretended to be of the people’s opinion, and went all about with
Ananus
when he consulted the great men every day, and in the night time
also
when he went round the watch; but he divulged their secrets to
the zealots,
and every thing that the people deliberated about was by his
means known
to their enemies, even before it had been well agreed upon by
themselves.
And by way of contrivance how he might not be brought into
suspicion,
he cultivated the greatest friendship possible with Ananus, and
with the
chief of the people; yet did this overdoing of his turn against
him, for he
flattered them so extravagantly, that he was but the more
suspected; and
his constant attendance every where, even when he was not
invited to be
present, made him strongly suspected of betraying their secrets
to the
enemy; for they plainly perceived that they understood all the
resolutions
taken against them at their consultations. Nor was there any one
whom
they had so much reason to suspect of that discovery as this
John; yet
was it not easy to get quit of him, so potent was he grown by
his wicked
practices. He was also supported by many of those eminent men,
who
were to be consulted upon all considerable affairs; it was
therefore thought
reasonable to oblige him to give them assurance of his good-will
upon oath;
accordingly John took such an oath readily, that he would be on
the
people’s side, and would not betray any of their counsels or
practices to
their enemies, and would assist them in overthrowing those that
attacked
1588
them, and that both by his hand and his advice. So Ananus and
his party
believed his oath, and did now receive him to their
consultations without
further suspicion; nay, so far did they believe him, that they
sent him as
their ambassador into the temple to the zealots, with proposals
of
accommodation; for they were very desirous to avoid the
pollution of the
temple as much as they possibly could, and that no one of their
nation
should be slain therein.
14. But now this John, as if his oath had been made to the
zealots, and for
confirmation of his good-will to them, and not against them,
went into the
temple, and stood in the midst of them, and spake as follows:
That he had
run many hazards o, their accounts, and in order to let them
know of every
thing that was secretly contrived against them by Ananus and his
party;
but that both he and they should be cast into the most imminent
danger,
unless some providential assistance were afforded them; for that
Ananus
made no longer delay, but had prevailed with the people to send
ambassadors to Vespasian, to invite him to come presently and
take the
city; and that he had appointed a fast for the next day against
them, that
they might obtain admission into the temple on a religious
account, or gain
it by force, and fight with them there; that he did not see how
long they
could either endure a siege, or how they could fight against so
many
enemies. He added further, that it was by the providence of God
he was
himself sent as an ambassador to them for an accommodation; for
that
Artanus did therefore offer them such proposals, that he might
come upon
them when they were unarmed; that they ought to choose one of
these two
methods, either to intercede with those that guarded them, to
save their
lives, or to provide some foreign assistance for themselves;
that if they
fostered themselves with the hopes of pardon, in case they were
subdued,
they had forgotten what desperate things they had done, or could
suppose,
that as soon as the actors repented, those that had suffered by
them must
be presently reconciled to them; while those that have done
injuries,
though they pretend to repent of them, are frequently hated by
the others
for that sort of repentance; and that the sufferers, when they
get the power
into their hands, are usually still more severe upon the actors;
that the
friends and kindred of those that had been destroyed would
always be
laying plots against them; and that a large body of people were
very angry
on account of their gross breaches of their laws, and [illegal]
judicatures,
1589
insomuch that although some part might commiserate them, those
would
be quite overborne by the majority.
1590
CHAPTER 4
THE IDUMEANS BEING SENT FOR BY THE ZEALOTS, CAME IMMEDIATELY
TO JERUSALEM; AND WHEN THEY WERE EXCLUDED OUT OF THE CITY,
THEY LAY ALL NIGHT THERE. JESUS ONE OF THE HIGH PRIESTS MAKES
A SPEECH TO THEM; AND SIMON THE IDUMEAN MAKES A REPLY TO IT.
1. NOW, by this crafty speech, John made the zealots afraid; yet
durst he
not directly name what foreign assistance he meant, but in a
covert way
only intimated at the Idumeans. But now, that he might
particularly
irritate the leaders of the zealots, he calumniated Ananus, that
he was
about a piece of barbarity, and did in a special manner threaten
them.
These leaders were Eleazar, the son of Simon, who seemed the
most
plausible man of them all, both in considering what was fit to
be done, and
in the execution of what he had determined upon, and Zacharias,
the son of
Phalek; both of whom derived their families from the priests.
Now when
these two men had heard, not only the common threatenings which
belonged to them all, but those peculiarly leveled against
themselves; and
besides, how Artanus and his party, in order to secure their own
dominion, had invited the Romans to come to them, for that also
was part
of John’s lie; they hesitated a great while what they should do,
considering
the shortness of the time by which they were straitened; because
the
people were prepared to attack them very soon, and because the
suddenness of the plot laid against them had almost cut off all
their hopes
of getting any foreign assistance; for they might be under the
height of
their afflictions before any of their confederates could be
informed of it.
However, it was resolved to call in the Idumeans; so they wrote
a short
letter to this effect: That Ananus had imposed on the people,
and was
betraying their metropolis to the Romans; that they themselves
had
revolted from the rest, and were in custody in the temple, on
account of
the preservation of their liberty; that there was but a small
time left
wherein they might hope for their deliverance; and that unless
they would
come immediately to their assistance, they should themselves be
soon in
the power of Artanus, and the city would be in the power of the
Romans.
1591
They also charged the messengers to tell many more circumstances
to the
rulers of the Idumeans. Now there were two active men proposed
for the
carrying this message, and such as were able to speak, and to
persuade
them that things were in this posture, and, what was a
qualification still
more necessary than the former, they were very swift of foot;
for they
knew well enough that these would immediately comply with their
desires, as being ever a tumultuous and disorderly nation,
always on the
watch upon every motion, delighting in mutations; and upon your
flattering them ever so little, and petitioning them, they soon
take their
arms, and put themselves into motion, and make haste to a
battle, as if it
were to a feast. There was indeed occasion for quick despatch in
the
carrying of this message, in which point the messengers were no
way
defective. Both their names were Ananias; and they soon came to
the
rulers of the Idumeans.
2. Now these rulers were greatly surprised at the contents of
the letter,
and at what those that came with it further told them; whereupon
they ran
about the nation like madmen, and made proclamation that the
people
should come to war; so a multitude was suddenly got together,
sooner
indeed than the time appointed in the proclamation, and every
body
caught up their arms, in order to maintain the liberty of their
metropolis;
and twenty thousand of them were put into battle-array, and came
to
Jerusalem, under four commanders, John, and Jacob the son of
Sosas; and
besides these were Simon, the son of Cathlas, and Phineas, the
son of
Clusothus.
3. Now this exit of the messengers was not known either to
Ananus or to
the guards, but the approach of the Idumeans was known to him;
for as he
knew of it before they came, he ordered the gates to be shut
against them,
and that the walls should be guarded. Yet did not he by any
means think of
fighting against them, but, before they came to blows, to try
what
persuasions would do. Accordingly, Jesus, the eldest of the high
priests
next to Artanus, stood upon the tower that was over against
them, and
said thus: “Many troubles indeed, and those of various kinds,
have fallen
upon this city, yet in none of them have I so much wondered at
her
fortune as now, when you are come to assist wicked men, and this
after a
manner very extraordinary; for I see that you are come to
support the
vilest of men against us, and this with so great alacrity, as
you could
1592
hardly put on the like, in case our metropolis had called you to
her
assistance against barbarians. And if I had perceived that your
army was
composed of men like unto those who invited them, I had not
deemed
your attempt so absurd; for nothing does so much cement the
minds of
men together as the alliance there is between their manners. But
now for
these men who have invited you, if you were to examine them one
by one,
every one of them would be found to have deserved ten thousand
deaths;
for the very rascality and offscouring of the whole country, who
have
spent in debauchery their own substance, and, by way of trial
beforehand,
have madly plundered the neighboring villages and cities, in the
upshot of
all, have privately run together into this holy city. They are
robbers, who
by their prodigious wickedness have profaned this most sacred
floor, and
who are to be now seen drinking themselves drunk in the
sanctuary, and
expending the spoils of those whom they have slaughtered upon
their
unsatiable bellies. As for the multitude that is with you, one
may see them
so decently adorned in their armor, as it would become them to
be had
their metropolis called them to her assistance against
foreigners. What can
a man call this procedure of yours but the sport of fortune,
when he sees a
whole nation coming to protect a sink of wicked wretches? I have
for a
good while been in doubt what it could possibly be that should
move you
to do this so suddenly; because certainly you would not take on
your
armor on the behalf of robbers, and against a people of kin to
you, without
some very great cause for your so doing. But we have an item
that the
Romans are pretended, and that we are supposed to be going to
betray this
city to them; for some of your men have lately made a clamor
about those
matters, and have said they are come to set their metropolis
free. Now we
cannot but admire at these wretches in their devising such a lie
as this
against us; for they knew there was no other way to irritate
against us men
that were naturally desirous of liberty, and on that account the
best
disposed to fight against foreign enemies, but by framing a tale
as if we
were going to betray that most desirable thing, liberty. But you
ought to
consider what sort of people they are that raise this calumny,
and against
what sort of people that calumny is raised, and to gather the
truth of
things, not by fictitious speeches, but out of the actions of
both parties;
for what occasion is there for us to sell ourselves to the
Romans, while it
was in our power not to have revolted from them at the first, or
when we
had once revolted, to have returned under their dominion again,
and this
1593
while the neighboring countries were not yet laid waste? whereas
it is not
an easy thing to be reconciled to the Romans, if we were
desirous of it,
now they have subdued Galilee, and are thereby become proud and
insolent; and to endeavor to please them at the time when they
are so near
us, would bring such a reproach upon us as were worse than
death. As for
myself, indeed, I should have preferred peace with them before
death; but
now we have once made war upon them, and fought with them, I
prefer
death, with reputation, before living in captivity under them.
But further,
whether do they pretend that we, who are the rulers of the
people, have
sent thus privately to the Romans, or hath it been done by the
common
suffrages of the people? If it be ourselves only that have done
it, let them
name those friends of ours that have been sent, as our servants,
to manage
this treachery. Hath any one been caught as he went out on this
errand, or
seized upon as he came back? Are they in possession of our
letters? How
could we be concealed from such a vast number of our fellow
citizens,
among whom we are conversant every hour, while what is done
privately
in the country is, it seems, known by the zealots, who are but
few in
number, and under confinement also, and are not able to come out
of the
temple into the city. Is this the first time that they are
become sensible
how they ought to be punished for their insolent actions? For
while these
men were free from the fear they are now under, there was no
suspicion
raised that any of us were traitors. But if they lay this charge
against the
people, this must have been done at a public consultation, and
not one of
the people must have dissented from the rest of the assembly; in
which
case the public fame of this matter would have come to you
sooner than
any particular indication. But how could that be? Must there not
then
have been ambassadors sent to confirm the agreements? And let
them tell
us who this ambassador was that was ordained for that purpose.
But this
is no other than a pretense of such men as are loath to die, and
are laboring
to escape those punishments that hang over them; for if fate had
determined that this city was to be betrayed into its enemies’
hands, no
other than these men that accuse us falsely could have the
impudence to
do it, there being no wickedness wanting to complete their
impudent
practices but this only, that they become traitors. And now you
Idumeans
are come hither already with your arms, it is your duty, in the
first place,
to be assisting to your metropolis, and to join with us in
cutting off those
tyrants that have infringed the rules of our regular tribunals,
that have
1594
trampled upon our laws, and made their swords the arbitrators of
right and
wrong; for they have seized upon men of great eminence, and
under no
accusation, as they stood in the midst of the market-place, and
tortured
them with putting them into bonds, and, without bearing to hear
what
they had to say, or what supplications they made, they destroyed
them.
You may, if you please, come into the city, though not in the
way of war,
and take a view of the marks still remaining of what I now say,
and may
see the houses that have been depopulated by their rapacious
hands, with
those wives and families that are in black, mourning for their
slaughtered
relations; as also you may hear their groans and lamentations
all the city
over; for there is nobody but hath tasted of the incursions of
these profane
wretches, who have proceeded to that degree of madness, as not
only to
have transferred their impudent robberies out of the country,
and the
remote cities, into this city, the very face and head of the
whole nation,
but out of the city into the temple also; for that is now made
their
receptacle and refuge, and the fountain-head whence their
preparations are
made against us. And this place, which is adored by the
habitable world,
and honored by such as only know it by report, as far as the
ends of the
earth, is trampled upon by these wild beasts born among
ourselves. They
now triumph in the desperate condition they are already in, when
they
hear that one people is going to fight against another people,
and one city
against another city, and that your nation hath gotten an army
together
against its own bowels. Instead of which procedure, it were
highly fit and
reasonable, as I said before, for you to join with us in cutting
off these
wretches, and in particular to be revenged on them for putting
this very
cheat upon you; I mean, for having the impudence to invite you
to assist
them, of whom they ought to have stood in fear, as ready to
punish them.
But if you have some regard to these men’s invitation of you,
yet may
you lay aside your arms, and come into the city under the notion
of our
kindred, and take upon you a middle name between that of
auxiliaries and
of enemies, and so become judges in this case. However, consider
what
these men will gain by being called into judgment before you,
for such
undeniable and such flagrant crimes, who would not vouchsafe to
hear
such as had no accusations laid against them to speak a word for
themselves. However, let them gain this advantage by your
coming. But
still, if you will neither take our part in that indignation we
have at these
men, nor judge between us, the third thing I have to propose is
this, that
1595
you let us both alone, and neither insult upon our calamities,
nor abide
with these plotters against their metropolis; for though you
should have
ever so great a suspicion that some of us have discoursed with
the
Romans, it is in your power to watch the passages into the city;
and in
case any thing that we have been accused of is brought to light,
then to
come and defend your metropolis, and to inflict punishment on
those that
are found guilty; for the enemy cannot prevent you who are so
near to the
city. But if, after all, none of these proposals seem acceptable
and
moderate, do not you wonder that the gates are shut against you,
while
you bear your arms about you.”
4. Thus spake Jesus; yet did not the multitude of the Idumeans
give any
attention to what he said, but were in a rage, because they did
not meet
with a ready entrance into the city. The generals also had
indignation at the
offer of laying down their arms, and looked upon it as equal to
a captivity,
to throw them away at any man’s injunction whomsoever. But
Simon, the
son of Cathlas, one of their commanders, with much ado quieted
the
tumult of his own men, and stood so that the high priests might
hear him,
and said as follows: “I can no longer wonder that the patrons of
liberty are
under custody in the temple, since there are those that shut the
gates of
our common city 8 to their own nation, and at the same time are
prepared
to admit the Romans into it; nay, perhaps are disposed to crown
the gates
with garlands at their coming, while they speak to the Idumeans
from their
own towers, and enjoin them to throw down their arms which they
have
taken up for the preservation of its liberty. And while they
will not intrust
the guard of our metropolis to their kindred, profess to make
them judges
of the differences that are among them; nay, while they accuse
some men
of having slain others without a legal trial, they do themselves
condemn a
whole nation after an ignominious manner, and have now walled up
that
city from their own nation, which used to be open to even all
foreigners
that came to worship there. We have indeed come in great haste
to you,
and to a war against our own countrymen; and the reason why we
have
made such haste is this, that we may preserve that freedom which
you are
so unhappy as to betray. You have probably been guilty of the
like crimes
against those whom you keep in custody, and have, I suppose,
collected
together the like plausible pretenses against them also that you
make use
of against us; after which you have gotten the mastery of those
within the
1596
temple, and keep them in custody, while they are only taking
care of the
public affairs. You have also shut the gates of the city in
general against
nations that are the most nearly related to you; and while you
give such
injurious commands to others, you complain that you have been
tyrannized over by them, and fix the name of unjust governors
upon such
as are tyrannized over by yourselves. Who can bear this your
abuse of
words, while they have a regard to the contrariety of your
actions, unless
you mean this, that those Idumeans do now exclude you out of
your
metropolis, whom you exclude from the sacred offices of your own
country? One may indeed justly complain of those that are
besieged in the
temple, that when they had courage enough to punish those
tyrants whom
you call eminent men, and free from any accusations, because of
their
being your companions in wickedness, they did not begin with
you, and
thereby cut off beforehand the most dangerous parts of this
treason. But if
these men have been more merciful than the public necessity
required, we
that are Idumeans will preserve this house of God, and will
fight for our
common country, and will oppose by war as well those that attack
them
from abroad, as those that betray them from within. Here will we
abide
before the walls in our armor, until either the Romans grow
weary in
waiting for you, or you become friends to liberty, and repent of
what you
have done against it.”
5. And now did the Idumeans make an acclamation to what Simon
had
said; but Jesus went away sorrowful, as seeing that the Idumeans
were
against all moderate counsels, and that the city was besieged on
both sides.
Nor indeed were the minds of the Idumeans at rest; for they were
in a rage
at the injury that had been offered them by their exclusion out
of the city;
and when they thought the zealots had been strong, but saw
nothing of
theirs to support them, they were in doubt about the matter, and
many of
them repented that they had come thither. But the shame that
would
attend them in case they returned without doing any thing at
all, so far
overcame that their repentance, that they lay all night before
the wall,
though in a very bad encampment; for there broke out a
prodigious storm
in the night, with the utmost violence, and very strong winds,
with the
largest showers of rain, with continued lightnings, terrible
thunderings, and
amazing concussions and bellowings of the earth, that was in an
earthquake. These things were a manifest indication that some
destruction
1597
was coming upon men, when the system of the world was put into
this
disorder; and any one would guess that these wonders foreshowed
some
grand calamities that were coming.
6. Now the opinion of the Idumeans and of the citizens was one
and the
same. The Idumeans thought that God was angry at their taking
arms, and
that they would not escape punishment for their making war upon
their
metropolis. Ananus and his party thought that they had conquered
without fighting, and that God acted as a general for them; but
truly they
proved both ill conjectures at what was to come, and made those
events to
be ominous to their enemies, while they were themselves to
undergo the ill
effects of them; for the Idumeans fenced one another by uniting
their
bodies into one band, and thereby kept themselves warm, and
connecting
their shields over their heads, were not so much hurt by the
rain. But the
zealots were more deeply concerned for the danger these men were
in than
they were for themselves, and got together, and looked about
them to see
whether they could devise any means of assisting them. The
hotter sort of
them thought it best to force their guards with their arms, and
after that to
fall into the midst of the city, and publicly open the gates to
those that
came to their assistance; as supposing the guards would be in
disorder, and
give way at such an unexpected attempt of theirs, especially as
the greater
part of them were unarmed and unskilled in the affairs of war;
and that
besides the multitude of the citizens would not be easily
gathered together,
but confined to their houses by the storm: and that if there
were any
hazard in their undertaking, it became them to suffer any thing
whatsoever
themselves, rather than to overlook so great a multitude as were
miserably
perishing on their account. But the more prudent part of them
disapproved of this forcible method, because they saw not only
the guards
about them very numerous, but the walls of the city itself
carefully
watched, by reason of the Idumeans. They also supposed that
Ananus
would be every where, and visit the guards every hour; which
indeed was
done upon other nights, but was omitted that night, not by
reason of any
slothfulness of Ananus, but by the overbearing appointment of
fate, that
so both he might himself perish, and the multitude of the guards
might
perish with him; for truly, as the night was far gone, and the
storm very
terrible, Ananus gave the guards in the cloisters leave to go to
sleep; while
it came into the heads of the zealots to make use of the saws
belonging to
1598
the temple, and to cut the bars of the gates to pieces. The
noise of the
wind, and that not inferior sound of the thunder, did here also
conspire
with their designs, that the noise of the saws was not heard by
the others.
7. So they secretly went out of the temple to the wall of the
city, and
made use of their saws, and opened that gate which was over
against the
Idumeans. Now at first there came a fear upon the Idumeans
themselves,
which disturbed them, as imagining that Ananus and his party
were coming
to attack them, so that every one of them had his right hand
upon his
sword, in order to defend himself; but they soon came to know
who they
were that came to them, and were entered the city. And had the
Idumeans
then fallen upon the city, nothing could have hindered them from
destroying the people every man of them, such was the rage they
were in
at that time; but as they first of all made haste to get the
zealots out of
custody, which those that brought them in earnestly desired them
to do,
and not to overlook those for whose sakes they were come, in the
midst of
their distresses, nor to bring them into a still greater danger;
for that when
they had once seized upon the guards, it would be easy for them
to fall
upon the city; but that if the city were once alarmed, they
would not then
be able to overcome those guards, because as soon as they should
perceive
they were there, they would put themselves in order to fight
them, and
would hinder their coming into the temple.
1599
CHAPTER V
THE CRUELTY OF THE IDUMEANS WHEN THEY WERE GOTTEN INTO THE
TEMPLE DURING THE STORM; AND OF THE ZEALOTS. CONCERNING THE
SLAUGHTER OF ANANUS, AND JESUS, AND ZACHARIAS; AND HOW THE
IDUMEANS RETIRED HOME.
1. THIS advice pleased the Idumeans, and they ascended through
the city
to the temple. The zealots were also in great expectation of
their coming,
and earnestly waited for them. When therefore these were
entering, they
also came boldly out of the inner temple, and mixing themselves
among the
Idumeans, they attacked the guards; and some of those that were
upon the
watch, but were fallen asleep, they killed as they were asleep;
but as those
that were now awakened made a cry, the whole multitude arose,
and in the
amazement they were in caught hold of their arms immediately,
and
betook themselves to their own defense; and so long as they
thought they
were only the zealots who attacked them, they went on boldly, as
hoping
to overpower them by their numbers; but when they saw others
pressing
in upon them also, they perceived the Idumeans were got in; and
the
greatest part of them laid aside their arms, together with their
courage, and
betook themselves to lamentations. But some few of the younger
sort
covered themselves with their armor, and valiantly received the
Idumeans,
and for a while protected the multitude of old men. Others,
indeed, gave a
signal to those that were in the city of the calamities they
were in; but
when these were also made sensible that the Idumeans were come
in, none
of them durst come to their assistance, only they returned the
terrible echo
of wailing, and lamented their misfortunes. A great howling of
the women
was excited also, and every one of the guards were in danger of
being
killed. The zealots also joined in the shouts raised by the
Idumeans; and
the storm itself rendered the cry more terrible; nor did the
Idumeans spare
any body; for as they are naturally a most barbarous and bloody
nation,
and had been distressed by the tempest, they made use of their
weapons
against those that had shut the gates against them, and acted in
the same
manner as to those that supplicated for their lives, and to
those that fought
1600
them, insomuch that they ran through those with their swords who
desired
them to remember the relation there was between them, and begged
of
them to have regard to their common temple. Now there was at
present
neither any place for flight, nor any hope of preservation; but
as they were
driven one upon another in heaps, so were they slain. Thus the
greater
part were driven together by force, as there was now no place of
retirement, and the murderers were upon them; and, having no
other way,
threw themselves down headlong into the city; whereby, in my
opinion,
they underwent a more miserable destruction than that which they
avoided, because that was a voluntary one. And now the outer
temple was
all of it overflowed with blood; and that day, as it came on,
they saw eight
thousand five hundred dead bodies there.
2. But the rage of the Idumeans was not satiated by these
slaughters; but
they now betook themselves to the city, and plundered every
house, and
slew every one they met; and for the other multitude, they
esteemed it
needless to go on with killing them, but they sought for the
high priests,
and the generality went with the greatest zeal against them; and
as soon as
they caught them they slew them, and then standing upon their
dead
bodies, in way of jest, upbraided Ananus with his kindness to
the people,
and Jesus with his speech made to them from the wall. Nay, they
proceeded to that degree of impiety, as to cast away their dead
bodies
without burial, although the Jews used to take so much care of
the burial
of men, that they took down those that were condemned and
crucified, and
buried them before the going down of the sun. I should not
mistake if I
said that the death of Ananus was the beginning of the
destruction of the
city, and that from this very day may be dated the overthrow of
her wall,
and the ruin of her affairs, whereon they saw their high priest,
and the
procurer of their preservation, slain in the midst of their
city. He was on
other accounts also a venerable, and a very just man; and
besides the
grandeur of that nobility, and dignity, and honor of which he
was
possessed, he had been a lover of a kind of parity, even with
regard to the
meanest of the people; he was a prodigious lover of liberty, and
an admirer
of a democracy in government; and did ever prefer the public
welfare
before his own advantage, and preferred peace above all things;
for he was
thoroughly sensible that the Romans were not to be conquered. He
also
foresaw that of necessity a war would follow, and that unless
the Jews
1601
made up matters with them very dexterously, they would be
destroyed; to
say all in a word, if Ananus had survived, they had certainly
compounded
matters; for he was a shrewd man in speaking and persuading the
people,
and had already gotten the mastery of those that opposed his
designs, or
were for the war. And the Jews had then put abundance of delays
in the
way of the Romans, if they had had such a general as he was.
Jesus was
also joined with him; and although he was inferior to him upon
the
comparison, he was superior to the rest; and I cannot but think
that it was
because God had doomed this city to destruction, as a polluted
city, and
was resolved to purge his sanctuary by fire, that he cut off
these their
great defenders and well-wishers, while those that a little
before had worn
the sacred garments, and had presided over the public worship;
and had
been esteemed venerable by those that dwelt on the whole
habitable earth
when they came into our city, were cast out naked, and seen to
be the food
of dogs and wild beasts. And I cannot but imagine that virtue
itself groaned
at these men’s case, and lamented that she was here so terribly
conquered
by wickedness. And this at last was the end of Ananus and Jesus.
3. Now after these were slain, the zealots and the multitude of
the
Idumeans fell upon the people as upon a flock of profane
animals, and cut
their throats; and for the ordinary sort, they were destroyed in
what place
soever they caught them. But for the noblemen and the youth,
they first
caught them and bound them, and shut them up in prison, and put
off their
slaughter, in hopes that some of them would turn over to their
party; but
not one of them would comply with their desires, but all of them
preferred
death before being enrolled among such wicked wretches as acted
against
their own country. But this refusal of theirs brought upon them
terrible
torments; for they were so scourged and tortured, that their
bodies were
not able to sustain their torments, till at length, and with
difficulty, they
had the favor to be slain. Those whom they caught in the day
time were
slain in the night, and then their bodies were carried out and
thrown away,
that there might be room for other prisoners; and the terror
that was upon
the people was so great, that no one had courage enough either
to weep
openly for the dead man that was related to him, or to bury him;
but those
that were shut up in their own houses could only shed tears in
secret, and
durst not even groan without great caution, lest any of their
enemies
should hear them; for if they did, those that mourned for others
soon
1602
underwent the same death with those whom they mourned for. Only
in
the night time they would take up a little dust, and throw it
upon their
bodies; and even some that were the most ready to expose
themselves to
danger would do it in the day time: and there were twelve
thousand of the
better sort who perished in this manner.
4. And now these zealots and Idumeans were quite weary of barely
killing
men, so they had the impudence of setting up fictitious
tribunals and
judicatures for that purpose; and as they intended to have
Zacharias 9 the
son of Baruch, one of the most eminent of the citizens, slain, —
so what
provoked them against him was, that hatred of wickedness and
love of
liberty which were so eminent in him: he was also a rich man, so
that by
taking him off, they did not only hope to seize his effects, but
also to get
rid of a mall that had great power to destroy them. So they
called together,
by a public proclamation, seventy of the principal men of the
populace,
for a show, as if they were real judges, while they had no
proper
authority. Before these was Zacharias accused of a design to
betray their
polity to the Romans, and having traitorously sent to Vespasian
for that
purpose. Now there appeared no proof or sign of what he was
accused;
but they affirmed themselves that they were well persuaded that
so it was,
and desired that such their affirmation might he taken for
sufficient
evidence. Now when Zacharias clearly saw that there was no way
remaining for his escape from them, as having been treacherously
called
before them, and then put in prison, but not with any intention
of a legal
trial, he took great liberty of speech in that despair of his
life he was
under. Accordingly he stood up, and laughed at their pretended
accusation,
and in a few words confuted the crimes laid to his charge; after
which he
turned his speech to his accusers, and went over distinctly all
their
transgressions of the law, and made heavy lamentation upon the
confusion
they had brought public affairs to: in the mean time, the
zealots grew
tumultuous, and had much ado to abstain from drawing their
swords,
although they designed to preserve the appearance and show of
judicature
to the end. They were also desirous, on other accounts, to try
the judges,
whether they would be mindful of what was just at their own
peril. Now
the seventy judges brought in their verdict that the person
accused was not
guilty, as choosing rather to die themselves with him, than to
have his
death laid at their doors; hereupon there arose a great clamor
of the zealots
1603
upon his acquittal, and they all had indignation at the judges
for not
understanding that the authority that was given them was but in
jest. So
two of the boldest of them fell upon Zacharias in the middle of
the temple,
and slew him; and as he fell down dead, they bantered him, and
said,
“Thou hast also our verdict, and this will prove a more sure
acquittal to
thee than the other.” They also threw him down from the temple
immediately into the valley beneath it. Moreover, they struck
the judges
with the backs of their swords, by way of abuse, and thrust them
out of
the court of the temple, and spared their lives with no other
design than
that, when they were dispersed among the people in the city,
they might
become their messengers, to let them know they were no better
than
slaves.
5. But by this time the Idumeans repented of their coming, and
were
displeased at what had been done; and when they were assembled
together
by one of the zealots, who had come privately to them, he
declared to
them what a number of wicked pranks they had themselves done in
conjunction with those that invited them, and gave a particular
account of
what mischiefs had been done against their metropolis. — He said
that
they had taken arms, as though the high priests were betraying
their
metropolis to the Romans, but had found no indication of any
such
treachery; but that they had succored those that had pretended
to believe
such a thing, while they did themselves the works of war and
tyranny,
after an insolent manner. It had been indeed their business to
have hindered
them from such their proceedings at the first, but seeing they
had once
been partners with them in shedding the blood of their own
countrymen, it
was high time to put a stop to such crimes, and not continue to
afford any
more assistance to such as are subverting the laws of their
forefathers; for
that if any had taken it ill that the gates had been shut
against them, and
they had not been permitted to come into the city, yet that
those who had
excluded them have been punished, and Ananus is dead, and that
almost all
those people had been destroyed in one night’s time. That one
may
perceive many of themselves now repenting for what they had
done, and
might see the horrid barbarity of those that had invited them,
and that they
had no regard to such as had saved them; that they were so
impudent as to
perpetrate the vilest things, under the eyes of those that had
supported
them, and that their wicked actions would be laid to the charge
of the
1604
Idumeans, and would be so laid to their charge till somebody
obstructs
their proceedings, or separates himself from the same wicked
action; that
they therefore ought to retire home, since the imputation of
treason
appears to be a Calumny, and that there was no expectation of
the coming
of the Romans at this time, and that the government of the city
was
secured by such walls as cannot easily be thrown down; and, by
avoiding
any further fellowship with these bad men, to make some excuse
for
themselves, as to what they had been so far deluded, as to have
been
partners with them hitherto.
1605
CHAPTER 6
HOW THE ZEALOTS WHEN THEY WERE FREED FROM THE IDUMEANS,
SLEW A GREAT MANY MORE OF THE CITIZENS; AND HOW VESPASIAN
DISSUADED THE ROMANS WHEN THEY WERE VERY EARNEST TO MARCH
AGAINST THE JEWS FROM PROCEEDING IN THE WAR AT THAT TIME.
1. THE Idumeans complied with these persuasions; and, in the
first place,
they set those that were in the prisons at liberty, being about
two
thousand of the populace, who thereupon fled away immediately to
Simon, one whom we shall speak of presently. After which these
Idumeans retired from Jerusalem, and went home; which departure
of
theirs was a great surprise to both parties; for the people, not
knowing of
their repentance, pulled up their courage for a while, as eased
of so many
of their enemies, while the zealots grew more insolent not as
deserted by
their confederates, but as freed from such men as might hinder
their
designs, and plat some stop to their wickedness. Accordingly,
they made
no longer any delay, nor took any deliberation in their enormous
practices,
but made use of the shortest methods for all their executions
and what
they had once resolved upon, they put in practice sooner than
any one
could imagine. But their thirst was chiefly after the blood of
valiant men,
and men of good families; the one sort of which they destroyed
out of
envy, the other out of fear; for they thought their whole
security lay in
leaving no potent men alive; on which account they slew Gorion,
a person
eminent in dignity, and on account of his family also; he was
also for
democracy, and of as great boldness and freedom of spirit as
were any of
the Jews whosoever; the principal thing that ruined him, added
to his other
advantages, was his free speaking. Nor did Niger of Peres escape
their
hands; he had been a man of great valor in their war with the
Romans, but
was now drawn through the middle of the city, and, as he went,
he
frequently cried out, and showed the scars of his wounds; and
when he
was drawn out of the gates, and despaired of his preservation,
he besought
them to grant him a burial; but as they had threatened him
beforehand not
to grant him any spot of earth for a grave, which he chiefly
desired of
1606
them, so did they slay him [without permitting him to be
buried]. Now
when they were slaying him, he made this imprecation upon them,
that
they might undergo both famine and pestilence in this war, and
besides all
that, they might come to the mutual slaughter of one another;
all which
imprecations God confirmed against these impious men, and was
what
came most justly upon them, when not long afterward. they tasted
of their
own madness in their mutual seditions one against another. So
when this
Niger was killed, their fears of being overturned were
diminished; and
indeed there was no part of the people but they found out some
pretense
to destroy them; for some were therefore slain, because they had
had
differences with some of them; and as to those that had not
opposed them
in times of peace, they watched seasonable opportunities to gain
some
accusation against them; and if any one did not come near them
at all, he
was under their suspicion as a proud man; if any one came with
boldness,
he was esteemed a contemner of them; and if any one came as
aiming to
oblige them, he was supposed to have some treacherous plot
against them;
while the only punishment of crimes, whether they were of the
greatest or
smallest sort, was death. Nor could any one escape, unless he
were very
inconsiderable, either on account of the meanness of his birth,
or on
account of his fortune.
2. And now all the rest of the commanders of the Romans deemed
this
sedition among their enemies to be of great advantage to them,
and were
very earnest to march to the city, and they urged Vespasian, as
their Lord
and general in all cases, to make haste, and said to him, that
“the
providence of God is on our side, by setting our enemies at
variance
against one another; that still the change in such cases may be
sudden, and
the Jews may quickly be at one again, either because they may be
tired out
with their civil miseries, or repent them of such doings.” But
Vespasian
replied, that they were greatly mistaken in what they thought
fit to be
done, as those that, upon the theater, love to make a show of
their hands,
and of their weapons, but do it at their own hazard, without
considering,
what was for their advantage, and for their security; for that
if they now
go and attack the city immediately, they shall but occasion
their enemies
to unite together, and shall convert their force, now it is in
its height,
against themselves. But if they stay a while, they shall have
fewer
enemies, because they will be consumed in this sedition: that
God acts as a
1607
general of the Romans better than he can do, and is giving the
Jews up to
them without any pains of their own, and granting their army a
victory
without any danger; that therefore it is their best way, while
their enemies
are destroying each other with their own hands, and falling into
the
greatest of misfortunes, which is that of sedition, to sit still
as spectators
of the dangers they run into, rather than to fight hand to hand
with men
that love murdering, and are mad one against another. But if any
one
imagines that the glory of victory, when it is gotten without
fighting, will
be more insipid, let him know this much, that a glorious
success, quietly
obtained, is more profitable than the dangers of a battle; for
we ought to
esteem these that do what is agreeable to temperance and
prudence no less
glorious than those that have gained great reputation by their
actions in
war: that he shall lead on his army with greater force when
their enemies
are diminished, and his own army refreshed after the continual
labors they
had undergone. However, that this is not a proper time to
propose to
ourselves the glory of victory; for that the Jews are not now
employed in
making of armor or building of walls, nor indeed in getting
together
auxiliaries, while the advantage will be on their side who give
them such
opportunity of delay; but that the Jews are vexed to pieces
every day by
their civil wars and dissensions, and are under greater miseries
than, if they
were once taken, could be inflicted on them by us. Whether
therefore any
one hath regard to what is for our safety, he ought to suffer
these Jews to
destroy one another; or whether he hath regard to the greater
glory of the
action, we ought by no means to meddle with those men, now they
are
afflicted with a distemper at home; for should we now conquer
them, it
would be said the conquest was not owing to our bravery, but to
their
sedition.” 10
3. And now the commanders joined in their approbation of what
Vespasian had said, and it was soon discovered how wise an
opinion he
had given. And indeed many there were of the Jews that deserted
every
day, and fled away from the zealots, although their flight was
very
difficult, since they had guarded every passage out of the city,
and slew
every one that was caught at them, as taking it for granted they
were going
over to the Romans; yet did he who gave them money get clear
off, while
he only that gave them none was voted a traitor. So the upshot
was this,
that the rich purchased their flight by money, while none but
the poor
1608
were slain. Along all the roads also vast numbers of dead bodies
lay in
heaps, and even many of those that were so zealous in deserting
at length
chose rather to perish within the city; for the hopes of burial
made death in
their own city appear of the two less terrible to them. But
these zealots
came at last to that degree of barbarity, as not to bestow a
burial either on
those slain in the city, or on those that lay along the roads;
but as if they
had made an agreement to cancel both the laws of their country
and the
laws of nature, and, at the same time that they defiled men with
their
wicked actions, they would pollute the Divinity itself also,
they left the
dead bodies to putrefy under the sun; and the same punishment
was
allotted to such as buried any as to those that deserted, which
was no
other than death; while he that granted the favor of a grave to
another
would presently stand in need of a grave himself. To say all in
a word, no
other gentle passion was so entirely lost among them as mercy;
for what
were the greatest objects of pity did most of all irritate these
wretches, and
they transferred their rage from the living to those that had
been slain, and
from the dead to the living. Nay, the terror was so very great,
that he who
survived called them that were first dead happy, as being at
rest already; as
did those that were under torture in the prisons, declare, that,
upon this
comparison, those that lay unburied were the happiest. These
men,
therefore, trampled upon all the laws of men, and laughed at the
laws of
God; and for the oracles of the prophets, they ridiculed them as
the tricks
of jugglers; yet did these prophets foretell many things
concerning [the
rewards of] virtue, and [punishments of] vice, which when these
zealots
violated, they occasioned the fulfilling of those very
prophecies belonging
to their own country; for there was a certain ancient oracle of
those men,
that the city should then be taken and the sanctuary burnt, by
right of war,
when a sedition should invade the Jews, and their own hand
should pollute
the temple of God. Now while these zealots did not [quite]
disbelieve
these predictions, they made themselves the instruments of their
accomplishment.
1609
CHAPTER 7
HOW JOHN TYRANNIZED OVER THE REST; AND WHAT MISCHIEFS THE
ZEALOTS DID AT MASADA. HOW ALSO VESPASIAN TOOK GADARA; AND
WHAT ACTIONS WERE PERFORMED BY PLACIDUS.
1. BY this time John was beginning to tyrannize, and thought it
beneath
him to accept of barely the same honors that others had; and
joining to
himself by degrees a party of the wickedest of them all, he
broke off from
the rest of the faction. This was brought about by his still
disagreeing with
the opinions of others, and giving out injunctions of his own,
in a very
imperious manner; so that it was evident he was setting up a
monarchical
power. Now some submitted to him out of their fear of him, and
others
out of their good-will to him; for he was a shrewd man to entice
men to
him, both by deluding them and putting cheats upon them. Nay,
many
there were that thought they should be safer themselves, if the
causes of
their past insolent actions should now be reduced to one head,
and not to a
great many. His activity was so great, and that both in action
and in
counsel, that he had not a few guards about him; yet was there a
great
party of his antagonists that left him; among whom envy at him
weighed a
great deal, while they thought it a very heavy thing to be in
subjection to
one that was formerly their equal. But the main reason that
moved men
against him was the dread of monarchy, for they could not hope
easily to
put an end to his power, if he had once obtained it; and yet
they knew that
he would have this pretense always against them, that they had
opposed
him when he was first advanced; while every one chose rather to
suffer
any thing whatsoever in war, than that, when they had been in a
voluntary
slavery for some time, they should afterward perish. So the
sedition was
divided into two parts, and John reigned in opposition to his
adversaries
over one of them: but for their leaders, they watched one
another, nor did
they at all, or at least very little, meddle with arms in their
quarrels; but
they fought earnestly against the people, and contended one with
another
which of them should bring home the greatest prey. But because
the city
had to struggle with three of the greatest misfortunes, war, and
tyranny,
1610
and sedition, it appeared, upon the comparison, that the war was
the least
troublesome to the populace of them all. Accordingly, they ran
away from
their own houses to foreigners, and obtained that preservation
from the
Romans which they despaired to obtain among their own people.
2. And now a fourth misfortune arose, in order to bring our
nation to
destruction. There was a fortress of very great strength not far
from
Jerusalem, which had been built by our ancient kings, both as a
repository
for their effects in the hazards of war, and for the
preservation of their
bodies at the same time. It was called Masada. Those that were
called
Sicarii had taken possession of it formerly, but at this time
they overran
the neighboring countries, aiming only to procure to themselves
necessaries; for the fear they were then in prevented their
further ravages.
But when once they were informed that the Roman army lay still,
and that
the Jews were divided between sedition and tyranny, they boldly
undertook greater matters; and at the feast of unleavened bread,
which the
Jews celebrate in memory of their deliverance from the Egyptian
bondage,
when they were sent back into the country of their forefathers,
they came
down by night, without being discovered by those that could have
prevented them, and overran a certain small city called Engaddi:
— in
which expedition they prevented those citizens that could have
stopped
them, before they could arm themselves, and fight them. They
also
dispersed them, and cast them out of the city. As for such as
could not run
away, being women and children, they slew of them above seven
hundred.
Afterward, when they had carried every thing out of their
houses, and had
seized upon all the fruits that were in a flourishing condition,
they brought
them into Masada. And indeed these men laid all the villages
that were
about the fortress waste, and made the whole country desolate;
while there
came to them every day, from all parts, not a few men as corrupt
as
themselves. At that time all the other regions of Judea that had
hitherto
been at rest were in motion, by means of the robbers. Now as it
is in a
human body, if the principal part be inflamed, all the members
are subject
to the same distemper; so, by means of the sedition and disorder
that was
in the metropolis,. had the wicked men that were in the country
opportunity to ravage the same. Accordingly, when every one of
them had
plundered their own villages, they then retired into the desert;
yet were
these men that now got together, and joined in the conspiracy by
parties,
1611
too small for an army, and too many for a gang of thieves: and
thus did
they fall upon the holy places 11 and the cities; yet did it now
so happen
that they were sometimes very ill treated by those upon whom
they fell
with such violence, and were taken by them as men are taken in
war: but
still they prevented any further punishment as do robbers, who,
as soon
as their ravages [are discovered], run their way. Nor was there
now any
part of Judea that was not in a miserable condition, as well as
its most
eminent city also.
3. These things were told Vespasian by deserters; for although
the
seditious watched all the passages out of the city, and
destroyed all,
whosoever they were, that came thither, yet were there some that
had
concealed themselves, and when they had fled to the Romans,
persuaded
their general to come to their city’s assistance, and save the
remainder of
the people; informing him withal, that it was upon account of
the people’s
good-will to the Romans that many of them were already slain,
and the
survivors in danger of the same treatment. Vespasian did indeed
already
pity the calamities these men were in, and arose, in appearance,
as though
he was going to besiege Jerusalem, but in reality to deliver
them from a
[worse] siege they were already under. However, he was obliged
first to
overthrow what remained elsewhere, and to leave nothing out of
Jerusalem
behind him that might interrupt him in that siege. Accordingly,
he marched
against Gadara, the metropolis of Perea, which was a place of
strength, and
entered that city on the fourth day of the month Dystrus [Adar];
for the
men of power had sent an embassage to him, without the knowledge
of the
seditious, to treat about a surrender; which they did out of the
desire they
had of peace, and for saving their effects, because many of the
citizens of
Gadara were rich men. This embassy the opposite party knew
nothing of,
but discovered it as Vespasian was approaching near the city.
However,
they despaired of keeping possession of the city, as being
inferior in
number to their enemies who were within the city, and seeing the
Romans
very near to the city; so they resolved to fly, but thought it
dishonorable
to do it without shedding some blood, and revenging themselves
on the
authors of this surrender; so they seized upon Dolesus, (a
person not only
the first in rank and family in that city, but one that seemed
the occasion
of sending such an embassy,) and slew him, and treated his dead
body
after a barbarous manner, so very violent was their anger at
him, and then
1612
ran out of the city. And as now the Roman army was just upon
them, the
people of Gadara admitted Vespasian with joyful acclamations,
and
received from him the security of his right hand, as also a
garrison of
horsemen and footmen, to guard them against the excursions of
the
runagates; for as to their wall, they had pulled it down before
the Romans
desired them so to do, that they might thereby give them
assurance that
they were lovers of peace, and that, if they had a mind, they
could not
now make war against them.
4. And now Vespasian sent Placidus against those that had fled
from
Gadara, with five hundred horsemen, and three thousand footmen,
while
he returned himself to Cesarea, with the rest of the army. But
as soon as
these fugitives saw the horsemen that pursued them just upon
their backs,
and before they came to a close fight, they ran together to a
certain village,
which was called Bethennabris, where finding a great multitude
of young
men, and arming them, partly by their own consent, partly by
force, they
rashly and suddenly assaulted Placidus and the troops that were
with him.
These horsemen at the first onset gave way a little, as
contriving to entice
them further off the wall; and when they had drawn them into a
place fit
for their purpose, they made their horse encompass them round,
and
threw their darts at them. So the horsemen cut off the flight of
the
fugitives, while the foot terribly destroyed those that fought
against them;
for those Jews did no more than show their courage, and then
were
destroyed; for as they fell upon the Romans when they were
joined close
together, and, as it were, walled about with their entire armor,
they were
not able to find any place where the darts could enter, nor were
they any
way able to break their ranks, while they were themselves run
through by
the Roman darts, and, like the wildest of wild beasts, rushed
upon the
point of others’ swords; so some of them were destroyed, as cut
with
their enemies’ swords upon their faces, and others were
dispersed by the
horsemen.
5. Now Placidus’s concern was to exclude them in their flight
from getting
into the village; and causing his horse to march continually on
that side of
them, he then turned short upon them, and at the same time his
men made
use of their darts, and easily took their aim at those that were
the nearest
to them, as they made those that were further off turn back by
the terror
they were in, till at last the most courageous of them brake
through those
1613
horsemen and fled to the wall of the village. And now those that
guarded
the wall were in great doubt what to do; for they could not bear
the
thoughts of excluding those that came from Gadara, because of
their own
people that were among them; and yet, if they should admit them,
they
expected to perish with them, which came to pass accordingly;
for as they
were crowding together at the wall, the Roman horsemen were just
ready
to fall in with them. However, the guards prevented them, and
shut the
gates, when Placidus made an assault upon them, and fighting
courageously till it was dark, he got possession of the wall,
and of the
people that were in the city, when the useless multitude were
destroyed;
but those that were more potent ran away, and the soldiers
plundered the
houses, and set the village on fire. As for those that ran out
of the village,
they stirred up such as were in the country, and exaggerating
their own
calamities, and telling them that the whole army of the Romans
were upon
them, they put them into great fear on every side; so they got
in great
numbers together, and fled to Jericho, for they knew no other
place that
could afford them any hope of escaping, it being a city that had
a strong
wall, and a great multitude of inhabitants. But Placidus,
relying much upon
his horsemen, and his former good success, followed them, and
slew all
that he overtook, as far as Jordan; and when he had driven the
whole
multitude to the river-side, where they were stopped by the
current, (for it
had been augmented lately by rains, and was not fordable,) he
put his
soldiers in array over against them; so the necessity the others
were in
provoked them to hazard a battle, because there was no place
whither they
could flee. They then extended themselves a very great way along
the
banks of the river, and sustained the darts that were thrown at
them, as
well as the attacks of the horsemen, who beat many of them, and
pushed
them into the current. At which fight, hand to hand, fifteen
thousand of
them were slain, while the number of those that were unwillingly
forced to
leap into Jordan was prodigious. There were besides two thousand
and
two hundred taken prisoners. A mighty prey was taken also,
consisting of
asses, and sheep, and camels, and oxen.
6. Now this destruction that fell upon the Jews, as it was not
inferior to
any of the rest in itself, so did it still appear greater than
it really was; and
this, because not only the whole country through which they fled
was
filled with slaughter, and Jordan could not be passed over, by
reason of the
1614
dead bodies that were in it, but because the lake Asphaltiris
was also full
of dead bodies, that were carried down into it by the river. And
now
Placidus, after this good success that he had, fell violently
upon the
neighboring smaller cities and villages; when he took Abila, and
Julias, and
Bezemoth, and all those that lay as far as the lake Asphaltitis,
and put
such of the deserters into each of them as he thought proper. He
then put
his soldiers on board the ships, and slew such as had fled to
the lake,
insomuch that all Perea had either surrendered themselves, or
were taken
by the Romans, as far as Macherus.
1615
CHAPTER 8
HOW VESPASIAN.UPON HEARING OF SOME COMMOTIONS IN GALL, 12
MADE HASTE TO FINISH THE JEWISH WAR. A DESCRIPTION OF.
JERICHO, AND OF THE GREAT PLAIN; WITH AN ACCOUNT BESIDES OF
THE LAKE ASPHALTITIS.
1. IN the mean time, an account came that there were commotions
in Gall,
and that Vindex, together with the men of power in that country,
had
revolted from Nero; which affair is more accurately described
elsewhere.
This report, thus related to Vespasian, excited him to go on
briskly with
the war; for he foresaw already the civil wars which were coming
upon
them, nay, that the very government was in danger; and he
thought, if he
could first reduce the eastern parts of the empire to peace, he
should make
the fears for Italy the lighter; while therefore the winter was
his hinderance
[from going into the field], he put garrisons into the villages
and smaller
cities for their security; he put decurions also into the
villages, and
centurions into the cities: he besides this rebuilt many of the
cities that had
been laid waste; but at the beginning of the spring he took the
greatest part
of his army, and led it from Cesarea to Antipatris, where he
spent two
days in settling the affairs of that city, and then, on the
third day, he
marched on, laying waste and burning all the neighboring
villages. And
when he had laid waste all the places about the toparchy of
Thamnas, he
passed on to Lydda and Jamnia; and when both these cities had
come over
to him, he placed a great many of those that had come over to
him [from
other places] as inhabitants therein, and then came to Emmaus,
where he
seized upon the passage which led thence to their metropolis,
and fortified
his camp, and leaving the fifth legion therein, he came to the
toparchy of
Bethletephon. He then destroyed that place, and the neighboring
places,
by fire, and fortified, at proper places, the strong holds all
about Idumea;
and when he had seized upon two villages, which were in the very
midst
of Idumea, Betaris and Caphartobas, he slew above ten thousand
of the
people, and carried into captivity above a thousand, and drove
away the
rest of the multitude, and placed no small part of his own
forces in them,
1616
who overran and laid waste the whole mountainous country; while
he,
with the rest of his forces, returned to Emmaus, whence he came
down
through the country of Samaria, and hard by the city, by others
called
Neapoils, (or Sichem,) but by the people of that country
Mabortha, to
Corea, where he pitched his camp, on the second day of the month
Desius
[Sivan]; and on the day following he came to Jericho; on which
day Trajan,
one of his commanders, joined him with the forces he brought out
of Perea,
all the places beyond Jordan being subdued already.
2. Hereupon a great multitude prevented their approach, and came
out of
Jericho, and fled to those mountainous parts that lay over
against
Jerusalem, while that part which was left behind was in a great
measure
destroyed; they also found the city desolate. It is situated in
a plain; but a
naked and barren mountain, of a very great length, hangs over
it, which
extends itself to the land about Scythopolis northward, but as
far as the
country of Sodom, and the utmost limits of the lake Asphaltiris,
southward. This mountain is all of it very uneven and
uninhabited, by
reason of its barrenness: there is an opposite mountain that is
situated
over against it, on the other side of Jordan; this last begins
at Julias, and
the northern quarters, and extends itself southward as far as
Somorrhon, 13
which is the bounds of Petra, in Arabia. In this ridge of
mountains there is
one called the Iron Mountain, that runs in length as far as
Moab. Now the
region that lies in the middle between these ridges of mountains
is called
the Great Plain; it reaches from the village Ginnabris, as far
as the lake
Asphaltitis; its length is two hundred and thirty furlongs, and
its breadth a
hundred and twenty, and it is divided in the midst by Jordan. It
hath two
lakes in it, that of Asphaltitis, and that of Tiberias, whose
natures are
opposite to each other; for the former is salt and unfruitful,
but that of
Tiberias is sweet and fruitful. This plain is much burnt up in
summer time,
and, by reason of the extraordinary heat, contains a very
unwholesome air;
it is all destitute of water excepting the river Jordan, which
water of Jordan
is the occasion why those plantations of palm trees that are
near its banks
are more flourishing, and much more fruitful, as are those that
are remote
from it not so flourishing, or fruitful.
3. Notwithstanding which, there is a fountain by Jericho, that
runs
plentifully, and is very fit for watering the ground; it arises
near the old
city, which Joshua, the son of Naue, the general of the Hebrews,
took the
1617
first of all the cities of the land of Canaan, by right of war.
The report is,
that this fountain, at the beginning, caused not only the
blasting of the
earth and the trees, but of the children born of women, and that
it was
entirely of a sickly and corruptive nature to all things
whatsoever; but that
it was made gentle, and very wholesome and fruitful, by the
prophet
Elisha. This prophet was familiar with Elijah, and was his
successor, who,
when he once was the guest of the people at Jericho, and the men
of the
place had treated him very kindly, he both made them amends as
well as
the country, by a lasting favor; for he went out of the city to
this fountain,
and threw into the current an earthen vessel full of salt; after
which he
stretched out his righteous hand unto heaven, and, pouring out a
mild
drink-offering, he made this supplication, — That the current
might be
mollified, and that the veins of fresh water might be opened;
that God also
would bring into the place a more temperate and fertile air for
the current,
and would bestow upon the people of that country plenty of the
fruits of
the earth, and a succession of children; and that this prolific
water might
never fail them, while they continued to he righteous. To these
prayers
Elisha 14 joined proper operations of his hands, after a
skillful manner, and
changed the fountain; and that water, which had been the
occasion of
barrenness and famine before, from that time did supply a
numerous
posterity, and afforded great abundance to the country.
Accordingly, the
power of it is so great in watering the ground, that if it do
but once touch a
country, it affords a sweeter nourishment than other waters do,
when they
lie so long upon them, till they are satiated with them. For
which reason,
the advantage gained from other waters, when they flow in great
plenty, is
but small, while that of this water is great when it flows even
in little
quantities. Accordingly, it waters a larger space of ground than
any other
waters do, and passes along a plain of seventy furlongs long,
and twenty
broad; wherein it affords nourishment to those most excellent
gardens that
are thick set with trees. There are in it many sorts of palm
trees that are
watered by it, different from each other in taste and name; the
better sort
of them, when they are pressed, yield an excellent kind of
honey, not
much inferior in sweetness to other honey. This country withal
produces
honey from bees; it also bears that balsam which is the most
precious of
all the fruits in that place, cypress trees also, and those that
bear
myrobalanum; so that he who should pronounce this place to be
divine
would not be mistaken, wherein is such plenty of trees produced
as are
1618
very rare, and of the must excellent sort. And indeed, if we
speak of those
other fruits, it will not be easy to light on any climate in the
habitable earth
that can well be compared to it, — what is here sown comes up in
such
clusters; the cause of which seems to me to be the warmth of the
air, and
the fertility of the waters; the warmth calling forth the
sprouts, and
making them spread, and the moisture making every one of them
take root
firmly, and supplying that virtue which it stands in need of in
summer
time. Now this country is then so sadly burnt up, that nobody
cares to
come at it; and if the water be drawn up before sun-rising, and
after that
exposed to the air, it becomes exceeding cold, and becomes of a
nature
quite contrary to the ambient air; as in winter again it becomes
warm; and
if you go into it, it appears very gentle. The ambient air is
here also of so
good a temperature, that the people of the country are clothed
in
linen-only, even when snow covers the rest of Judea. This place
is one
hundred and fifty furlongs from Jerusalem, and sixty from
Jordan. The
country, as far as Jerusalem, is desert and stony; but that as
far as Jordan
and the lake Asphaltitis lies lower indeed, though it be equally
desert and
barren. But so much shall suffice to have said about Jericho,
and of the
great happiness of its situation.
4. The nature of the lake Asphaltitis is also worth describing.
It is, as I
have said already, bitter and unfruitful. It is so light [or
thick] that it bears
up the heaviest things that are thrown into it; nor is it easy
for any one to
make things sink therein to the bottom, if he had a mind so to
do.
Accordingly, when Vespasian went to see it, he commanded that
some
who could not swim should have their hands tied behind them, and
be
thrown into the deep, when it so happened that they all swam as
if a wind
had forced them upwards. Moreover, the change of the color of
this lake is
wonderful, for it changes its appearance thrice every day; and
as the rays
of the sun fall differently upon it, the light is variously
reflected. However,
it casts up black clods of bitumen in many parts of it; these
swim at the
top of the water, and resemble both in shape and bigness
headless bulls;
and when the laborers that belong to the lake come to it, and
catch hold of
it as it hangs together, they draw it into their ships; but when
the ship is
full, it is not easy to cut off the rest, for it is so tenacious
as to make the
ship hang upon its clods till they set it loose with the
menstrual blood of
women, and with urine, to which alone it yields. This bitumen is
not only
1619
useful for the caulking of ships, but for the cure of men’s
bodies;
accordingly, it is mixed in a great many medicines. The length
of this lake is
five hundred and eighty furlongs, where it is extended as far as
Zoar in
Arabia; and its breadth is a hundred and fifty. The country of
Sodom
borders upon it. It was of old a most happy land, both for the
fruits it bore
and the riches of its cities, although it be now all burnt up.
It is related
how, for the impiety of its inhabitants, it was burnt by
lightning; in
consequence of which there are still the remainders of that
Divine fire, and
the traces [or shadows] of the five cities are still to be seen,
as well as the
ashes growing in their fruits; which fruits have a color as if
they were fit to
be eaten, but if you pluck them with your hands, they dissolve
into smoke
and ashes. And thus what is related of this land of Sodom hath
these marks
of credibility which our very sight affords us.
1620
CHAPTER 9
THAT VESPASIAN, AFTER HE HAD TAKEN GADARA MADE PREPARATION
FOR THE SIEGE OF JERUSALEM; BUT THAT, UPON HIS HEARING OF THE
DEATH OF NERO, HE CHANGED HIS INTENTIONS. AS ALSO CONCERNING
SIMON OF GERAS.
1. AND now Vespasian had fortified all the places round about
Jerusalem,
and erected citadels at Jericho and Adida, and placed garrisons
in them
both, partly out of his own Romans, and partly out of the body
of his
auxiliaries. He also sent Lucius Annius to Gerasa, and delivered
to him a
body of horsemen, and a considerable number of footmen. So when
he had
taken the city, which he did at the first onset, he slew a
thousand of those
young men who had not prevented him by flying away; but he took
their
families captive, and permitted his soldiers to plunder them of
their
effects; after which he set fire to their houses, and went away
to the
adjoining villages, while the men of power fled away, and the
weaker part
were destroyed, and what was remaining was all burnt down. And
now the
war having gone through all the mountainous country, and all the
plain
country also, those that were at Jerusalem were deprived of the
liberty of
going out of the city; for as to such as had a mind to desert,
they were
watched by the zealots; and as to such as were not yet on the
side of the
Romans, their army kept them in, by encompassing the city round
about
on all sides.
2. Now as Vespasian was returned to Cesarea, and was getting
ready with
all his army to march directly to Jerusalem, he was informed
that Nero
was dead, after he had reigned thirteen years and eight days.
Bnt as to any
narration after what manner he abused his power in the
government, and
committed the management of affairs to those vile wretches,
Nymphidius
and Tigellinus, his unworthy freed-men; and how he had a plot
laid against
him by them, and was deserted by all his guards, and ran away
with four
of his most trusty freed-men, and slew himself in the suburbs of
Rome;
and how those that occasioned his death were in no long time
brought
themselves to punishment; how also the war in Gall ended; and
how Galba
1621
was made emperor 16 and returned out of Spain to Rome; and how
he was
accused by the soldiers as a pusillanimous person, and slain by
treachery
in the middle of the market-place at Rome, and Otho was made
emperor;
with his expedition against the commanders of Vitellius, and his
destruction thereupon; and besides what troubles there were
under
Vitellius, and the fight that was about the capitol; as also how
Antonius
Primus and Mucianus slew Vitellius, and his German legions, and
thereby
put an end to that civil war; — I have omitted to give an exact
account of
them, because they are well known by all, and they are described
by a
great number of Greek and Roman authors; yet for the sake of the
connexion of matters, and that my history may not be incoherent,
I have
just touched upon every thing briefly. Wherefore Vespasian put
off at first
his expedition against Jerusalem, and stood waiting whither the
empire
would be transferred after the death of Nero. Moreover, when he
heard
that Galba was made emperor, he attempted nothing till he also
should
send him some directions about the war: however, he sent his son
Titus to
him, to salute him, and to receive his commands about the Jews.
Upon the
very same errand did king Agrippa sail along with Titus to
Galba; but as
they were sailing in their long ships by the coasts of Achaia,
for it was
winter time, they heard that Galba was slain, before they could
get to him,
after he had reigned seven months and as many days. After whom
Otho
took the government, and undertook the management of public
affairs. So
Agrippa resolved to go on to Rome without any terror; on account
of the
change in the government; but Titus, by a Divine impulse, sailed
back from
Greece to Syria, and came in great haste to Cesarea, to his
father. And now
they were both in suspense about the public affairs, the Roman
empire
being then in a fluctuating condition, and did not go on with
their
expedition against the Jews, but thought that to make any attack
upon
foreigners was now unseasonable, on account of the solicitude
they were
in for their own country.
3. And now there arose another war at Jerusalem. There was a son
of
Giora, one Simon, by birth of Gerasa, a young man, not so
cunning indeed
as John [of Gisehala], who had already seized upon the city, but
superior
in strength of body and courage; on which account, when he had
been
driven away from that Acrabattene toparchy, which he once had,
by
Ananus the high priest, he came to those robbers who had seized
upon
1622
Masada. At the first they suspected him, and only permitted him
to come
with the women he brought with him into the lower part of the
fortress,
while they dwelt in the upper part of it themselves. However,
his manner
so well agreed with theirs, and he seemed so trusty a man, that
he went
out with them, and ravaged and destroyed the country with them
about
Masada; yet when he persuaded them to undertake greater things,
he could
not prevail with them so to do; for as they were accustomed to
dwell in
that citadel, they were afraid of going far from that which was
their
hiding-place; but he affecting to tyrannize, and being fond of
greatness,
when he had heard of the death of Ananus, he left them, and went
into the
mountainous part of the country. So he proclaimed liberty to
those in
slavery, and a reward to those already free, and got together a
set of
wicked men from all quarters.
4. And as he had now a strong body of men about him, he overran
the
villages that lay in the mountainous country, and when there
were still
more and more that came to him, he ventured to go down into the
lower
parts of the country, and since he was now become formidable to
the
cities, many of the men of power were corrupted by him; so that
his army
was no longer composed of slaves and robbers, but a great many
of the
populace were obedient to him as to their king. He then overran
the
Acrabattene toparchy, and the places that reached as far as the
Great
Idumea; for he built a wall at a certain village called Nain,
and made use of
that as a fortress for his own party’s security; and at the
valley called
Paran, he enlarged many of the caves, and many others he found
ready for
his purpose; these he made use of as repositories for his
treasures, and
receptacles for his prey, and therein he laid up the fruits that
he had got by
rapine; and many of his partizans had their dwelling in them;
and he made
no secret of it that he was exercising his men beforehand, and
making
preparations for the assault of Jerusalem.
5. Whereupon the zealots, out of the dread they were in of his
attacking
them, and being willing to prevent one that was growing up to
oppose
them, went out against him with their weapons. Simon met them,
and
joining battle with them, slew a considerable number of them,
and drove
the rest before him into the city, but durst not trust so much
upon his
forces as to make an assault upon the walls; but he resolved
first to subdue
Idumea, and as he had now twenty thousand armed men, he marched
to
1623
the borders of their country. Hereupon the rulers of the
Idumeans got
together on the sudden the most warlike part of their people,
about
twenty-five thousand in number, and permitted the rest to be a
guard to
their own country, by reason of the incursions that were made by
the
Sicarii that were at Masada. Thus they received Simon at their
borders,
where they fought him, and continued the battle all that day;
and the
dispute lay whether they had conquered him, or been conquered by
him.
So he went back to Nain, as did the Idumeans return home. Nor
was it long
ere Simon came violently again upon their country; when he
pitched his
camp at a certain village called Thecoe, and sent Eleazar, one
of his
companions, to those that kept garrison at Herodium, and in
order to
persuade them to surrender that fortress to him. The garrison
received this
man readily, while they knew nothing of what he came about; but
as soon
as he talked of the surrender of the place, they fell upon him
with their
drawn swords, till he found that he had no place for flight,
when he threw
himself down from the wall into the valley beneath; so he died
immediately: but the Idumeans, who were already much afraid of
Simon’s
power, thought fit to take a view of the enemy’s army before
they
hazarded a battle with them.
6. Now there was one of their commanders named Jacob, who
offered to
serve them readily upon that occasion, but had it in his mind to
betray
them. He went therefore from the village Alurus, wherein the
army of the
Idumeans were gotten together, and came to Simon, and at the
very first he
agreed to betray his country to him, and took assurances upon
oath from
him that he should always have him in esteem, and then promised
him that
he would assist him in subduing all Idumea under him; upon which
account
he was feasted after an obliging manner by Simon, and elevated
by his
mighty promises; and when he was returned to his own men, he at
first
belied the army of Simon, and said it was manifold more in
number than
what it was; after which, he dexterously persuaded the
commanders, and
by degrees the whole multitude, to receive Simon, and to
surrender the
whole government up to him without fighting. And as he was doing
this,
he invited Simon by his messengers, and promised him to disperse
the
Idumeans, which he performed also; for as soon as their army was
nigh
them, he first of all got upon his horse, and fled, together
with those whom
he had corrupted; hereupon a terror fell upon the whole
multitude; and
1624
before it came to a close fight, they broke their ranks, and
every one retired
to his own home.
7. Thus did Simon unexpectedly march into Idumea, without
bloodshed,
and made a sudden attack upon the city Hebron, and took it;
wherein he
got possession of a great deal of prey, and plundered it of a
vast quantity
of fruit. Now the people of the country say that it is an
ancienter city, not
only than any in that country, but than Memphis in Egypt, and
accordingly its age is reckoned at two thousand and three
hundred years.
They also relate that it had been the habitation of Abram, the
progenitor of
the Jews, after he had removed out of Mesopotamia; and they say
that his
posterity descended from thence into Egypt, whose monuments are
to this
very time showed in that small city; the fabric of which
monuments are of
the most excellent marble, and wrought after the most elegant
manner.
There is also there showed, at the distance of six furlongs from
the city, a
very large turpentine tree 17 and the report goes, that this
tree has
continued ever since the creation of the world. Thence did Simon
make his
progress over all Idumen, and did not only ravage the cities and
villages,
but lay waste the whole country; for, besides those that were
completely
armed, he had forty thousand men that followed him, insomuch
that he
had not provisions enough to suffice such a multitude. Now,
besides this
want of provisions that he was in, he was of a barbarous
disposition, and
bore great anger at this nation, by which means it came to pass
that
Idumea was greatly depopulated; and as one may see all the woods
behind
despoiled of their leaves by locusts, after they have been
there, so was
there nothing left behind Simon’s army but a desert. Some places
they
burnt down, some they utterly demolished, and whatsoever grew in
the
country, they either trod it down or fed upon it, and by their
marches they
made the ground that was cultivated harder and more untractable
than that
which was barren. In short, there was no sign remaining of those
places
that had been laid waste, that ever they had had a being.
8. This success of Simon excited the zealots afresh; and though
they were
afraid to fight him openly in a fair battle, yet did they lay
ambushes in the
passes, and seized upon his wife, with a considerable number of
her
attendants; whereupon they came back to the city rejoicing, as
if they had
taken Simon himself captive, and were in present expectation
that he
would lay down his arms, and make supplication to them for his
wife; but
1625
instead of indulging any merciful affection, he grew very angry
at them for
seizing his beloved wife; so he came to the wall of Jerusalem,
and, like wild
beasts when they are wounded, and cannot overtake those that
wounded
them, he vented his spleen upon all persons that he met with.
Accordingly, he caught all those that were come out of the city
gates,
either to gather herbs or sticks, who were unarmed and in years;
he then
tormented them and destroyed them, out of the immense rage he
was in,
and was almost ready to taste the very flesh of their dead
bodies. He also
cut off the hands of a great many, and sent them into the city
to astonish
his enemies, and in order to make the people fall into a
sedition, and desert
those that had been the authors of his wife’s seizure. He also
enjoined
them to tell the people that Simon swore by the God of the
universe, who
sees all things, that unless they will restore him his wife, he
will break
down their wall, and inflict the like punishment upon all the
citizens,
without sparing any age, and without making any distinction
between the
guilty and the innocent. These threatenings so greatly
affrighted, not the
people only, but the zealots themselves also, that they sent his
wife back
to him; when he became a little milder, and left off his
perpetual
blood-shedding.
9. But now sedition and civil war prevailed, not only over
Judea, but in
Italy also; for now Galba was slain in the midst of the Roman
market-place; then was Otho made emperor, and fought against
Vitellius,
who set up for emperor also; for the legions in Germany had
chosen him.
But when he gave battle to Valens and Cecinna, who were
Vitellius’s
generals, at Betriacum, in Gaul, Otho gained the advantage on
the first day,
but on the second day Vitellius’s soldiers had the victory; and
after much
slaughter Otho slew himself, when he had heard of this defeat at
Brixia,
and after he had managed the public affairs three months and two
days. 18
Otho’s army also came over to Vitellius’s generals, and he came
himself
down to Rome with his army. But in the mean time Vespasian
removed
from Cesarea, on the fifth day of the month Deasius, [Sivan,]
and marched
against those places of Judea which were not yet overthrown. So
he went
up to the mountainous country, and took those two toparchies
that were
called the Gophnitick and Acrabattene toparchies. After which he
took
Bethel and Ephraim, two small cities; and when he had put
garrisons into
them, he rode as far as Jerusalem, in which march he took many
prisoners,
1626
and many captives; but Cerealis, one of his commanders, took a
body of
horsemen and footmen, and laid waste that part of Idumea which
was
called the Upper Idumea, and attacked Caphethra, which pretended
to be a
small city, and took it at the first onset, and burnt it down.
He also
attacked Caphatabira, and laid siege to it, for it had a very
strong wall; and
when he expected to spend a long time in that siege, those that
were within
opened their gates on the sudden, and came to beg pardon, and
surrendered
themselves up to him. When Cerealis had conquered them, he went
to
Hebron, another very ancient city. I have told you already that
this city is
situated in a mountainous country not far off Jerusalem; and
when he had
broken into the city by force, what multitude and young men were
left
therein he slew, and burnt down the city; so that as now all the
places
were taken, excepting Herodlum, and Masada, and Macherus, which
were
in the possession of the robbers, so Jerusalem was what the
Romans at
present aimed at.
10. And now, as soon as Simon had set his wife free, and
recovered her
from the zealots, he returned back to the remainders of Idumea,
and driving
the nation all before him from all quarters, he compelled a
great number of
them to retire to Jerusalem; he followed them himself also to
the city, and
encompassed the wall all round again; and when he lighted upon
any
laborers that were coming thither out of the country, he slew
them. Now
this Simon, who was without the wall, was a greater terror to
the people
than the Romans themselves, as were the zealots who were within
it more
heavy upon them than both of the other; and during this time did
the
mischievous contrivances and courage [of John] corrupt the body
of the
Galileans; for these Galileans had advanced this John, and made
him very
potent, who made them suitable requital from the authority he
had
obtained by their means; for he permitted them to do all things
that any of
them desired to do, while their inclination to plunder was
insatiable, as
was their zeal in searching the houses of the rich; and for the
murdering of
the men, and abusing of the women, it was sport to them. They
also
devoured what spoils they had taken, together with their blood,
and
indulged themselves in feminine wantonness, without any
disturbance, till
they were satiated therewith; while they decked their hair, and
put on
women’s garments, and were besmeared over with ointments; and
that
they might appear very comely, they had paints under their eyes,
and
1627
imitated not only the ornaments, but also the lusts of women,
and were
guilty of such intolerable uncleanness, that they invented
unlawful
pleasures of that sort. And thus did they roll themselves up and
down the
city, as in a brothel-house, and defiled it entirely with their
impure actions;
nay, while their faces looked like the faces of women, they
killed with
their right hands; and when their gait was effeminate, they
presently
attacked men, and became warriors, and drew their swords from
under
their finely dyed cloaks, and ran every body through whom they
alighted
upon. However, Simon waited for such as ran away from John, and
was
the more bloody of the two; and he who had escaped the tyrant
within the
wall was destroyed by the other that lay before the gates, so
that all
attempts of flying and deserting to the Romans were cut off, as
to those
that had a mind so to do.
11. Yet did the army that was under John raise a sedition
against him, and
all the Idumeans separated themselves from the tyrant, and
attempted to
destroy him, and this out of their envy at his power, and hatred
of his
cruelty; so they got together, and slew many of the zealots, and
drove the
rest before them into that royal palace that was built by
Grapte, who was
a relation of Izates, the king of Adiabene; the Idumeans fell in
with them,
and drove the zealots out thence into the temple, and betook
themselves to
plunder John’s effects; for both he himself was in that palace,
and therein
had he laid up the spoils he had acquired by his tyranny. In the
mean time,
the multitude of those zealots that were dispersed over the city
ran
together to the temple unto those that fled thither, and John
prepared to
bring them down against the people and the Idumeans, who were
not so
much afraid of being attacked by them (because they were
themselves
better soldiers than they) as at their madness, lest they should
privately
sally out of the temple and get among them, and not only destroy
them,
but set the city on fire also. So they assembled themselves
together, and
the high priests with them, and took counsel after what manner
they
should avoid their assault. Now it was God who turned their
opinions to
the worst advice, and thence they devised such a remedy to get
themselves
free as was worse than the disease itself. Accordingly, in order
to
overthrow John, they determined to admit Simon, and earnestly to
desire
the introduction of a second tyrant into the city; which
resolution they
brought to perfection, and sent Matthias, the high priest, to
beseech this
1628
Simon to come ill to them, of whom they had so often been
afraid. Those
also that had fled from the zealots in Jerusalem joined in this
request to
him, out of the desire they had of preserving their houses and
their effects.
Accordingly he, in an arrogant manner, granted them his lordly
protection,
and came into the city, in order to deliver it from the zealots.
The people
also made joyful acclamations to him, as their savior and their
preserver;
but when he was come in, with his army, he took care to secure
his own
authority, and looked upon those that had invited him in to be
no less his
enemies than those against whom the invitation was intended.
12. And thus did Simon get possession of Jerusalem, in the third
year of
the war, in the month Xanthicus [Nisan]; whereupon John, with
his
multitude of zealots, as being both prohibited from coming out
of the
temple, and having lost their power in the city, (for Simon and
his party
had plundered them of what they had,) were in despair of
deliverance.
Simon also made an assault upon the temple, with the assistance
of the
people, while the others stood upon the cloisters and the
battlements, and
defended themselves from their assaults. However, a considerable
number
of Simon’s party fell, and many were carried off wounded; for
the zealots
threw their darts easily from a superior place, and seldom
failed of hitting
their enemies; but having the advantage of situation, and having
withal
erected four very large towers aforehand, that their darts might
come from
higher places, one at the north-east corner of the court, one
above the
Xystus, the third at another corner over against the lower city,
and the last
was erected above the top of the Pastophoria, where one of the
priests
stood of course, and gave a signal beforehand, with a trumpet 19
at the
beginning of every seventh day, in the evening twilight, as also
at the
evening when that day was finished, as giving notice to the
people when
they were to leave off work, and when they were to go to work
again.
These men also set their engines to cast darts and stones
withal, upon
those towers, with their archers and slingers. And now Simon
made his
assault upon the temple more faintly, by reason that the
greatest part of
his men grew weary of that work; yet did he not leave off his
opposition,
because his army was superior to the others, although the darts
which
were thrown by the engines were carried a great way, and slew
many of
those that fought for him.
1629
CHAPTER 10
HOW THE SOLDIERS, BOTH IN JUDEA AND EGYPT, PROCLAIMED
VESPASIAN EMPEROR;AND HOW VESPASIAN RELEASED JOSEPHUS FROM
HIS BONDS.
1. NOW about this very time it was that heavy calamities came
about
Rome on all sides; for Vitellius was come from Germany with his
soldiery,
and drew along with him a great multitude of other men besides.
And when
the spaces allotted for soldiers could not contain them, he made
all Rome
itself his camp, and filled all the houses with his armed men;
which men,
when they saw the riches of Rome with those eyes which had never
seen
such riches before, and found themselves shone round about on
all sides
with silver and gold, they had much ado to contain their
covetous desires,
and were ready to betake themselves to plunder, and to the
slaughter of
such as should stand in their way. And this was the state of
affairs in Italy
at that time.
2. But when Vespasian had overthrown all the places that were
near to
Jerusalem, he returned to Cesarea, and heard of the troubles
that were at
Rome, and that Vitellius was emperor. This produced indignation
in him,
although he well knew how to be governed as well as to govern,
and could
not, with any satisfaction, own him for his Lord who acted so
madly, and
seized upon the government as if it were absolutely destitute of
a
governor. And as this sorrow of his was violent, he was not able
to
support the torments he was under, nor to apply himself further
in other
wars, when his native country was laid waste; but then, as much
as his
passion excited him to avenge his country, so much was he
restrained by
the consideration of his distance therefrom; because fortune
might prevent
him, and do a world of mischief before he could himself sail
over the sea to
Italy, especially as it was still the winter season; so he
restrained his anger,
how vehement soever it was at this time.
3. But now his commanders and soldiers met in several companies,
and
consulted openly about changing the public affairs; — and, out
of their
1630
indignation, cried out, how “at Rome there are soldiers that
live delicately,
and when they have not ventured so much as to hear the fame of
war, they
ordain whom they please for our governors, and in hopes of gain
make
them emperors; while you, who have gone through so many labors,
and are
grown into years under your helmets, give leave to others to use
such a
power, when yet you have among yourselves one more worthy to
rule
than any whom they have set up. Now what juster opportunity
shall they
ever have of requiting their generals, if they do not make use
of this that is
now before them? while there is so much juster reasons for
Vespasian’s
being emperor than for Vitellius; as they are themselves more
deserving
than those that made the other emperors; for that they have
undergone as
great wars as have the troops that come from Germany; nor are
they
inferior in war to those that have brought that tyrant to Rome,
nor have
they undergone smaller labors than they; for that neither will
the Roman
senate, nor people, bear such a lascivious emperor as Vitellius,
if he be
compared with their chaste Vespasian; nor will they endure a
most
barbarous tyrant, instead of a good governor, nor choose one
that hath no
child 20 to preside over them, instead of him that is a father;
because the
advancement of men’s own children to dignities is certainly the
greatest
security kings can have for themselves. Whether, therefore, we
estimate
the capacity of governing from the skill of a person in years,
we ought to
have Vespasian, — or whether from the strength of a young man,
we
ought to have Titus; for by this means we shall have the
advantage of both
their ages, for that they will afford strength to those that
shall be made
emperors, they having already three legions, besides other
auxiliaries from
the neighboring kings, and will have further all the armies in
the east to
support them, as also those in Europe, so they as they are out
of the
distance and dread of Vitellius, besides such auxiliaries as
they may have in
Italy itself; that is, Vespasian’s brother, 21 and his other son
[Domitian];
the one of whom will bring in a great many of those young men
that are of
dignity, while the other is intrusted with the government of the
city, which
office of his will be no small means of Vespasian’s obtaining
the
government. Upon the whole, the case may be such, that if we
ourselves
make further delays, the senate may choose an emperor, whom the
soldiers, who are the saviors of the empire, will have in
contempt.”
1631
4. These were the discourses the soldiers had in their several
companies;
after which they got together in a great body, and, encouraging
one
another, they declared Vespasian emperor, 22 and exhorted him to
save the
government, which was now in danger. Now Vespasian’s concern had
been
for a considerable time about the public, yet did he not intend
to set up for
governor himself, though his actions showed him to deserve it,
while he
preferred that safety which is in a private life before the
dangers in a state
of such dignity; but when he refused the empire, the commanders
insisted
the more earnestly upon his acceptance; and the soldiers came
about him,
with their drawn swords in their hands, and threatened to kill
him, unless
he would now live according to his dignity. And when he had
shown his
reluctance a great while, and had endeavored to thrust away this
dominion
from him, he at length, being not able to persuade them, yielded
to their
solicitations that would salute him emperor.
5. So upon the exhortations of Mucianus, and the other
commanders, that
he would accept of the empire, and upon that of the rest of the
army, who
cried out that they were willing to be led against all his
opposers, he was
in the first place intent upon gaining the dominion over
Alexandria, as
knowing that Egypt was of the greatest consequence, in order to
obtain the
entire government, because of its supplying of corn [to Rome];
which
corn, if he could be master of, he hoped to dethrone Vitellius,
supposing
he should aim to keep the empire by force (for he would not be
able to
support himself, if the multitude at Rome should once be in want
of food);
and because he was desirous to join the two legions that were at
Alexandria to the other legions that were with him. He also
considered
with himself, that he should then have that country for a
defense to
himself against the uncertainty of fortune; for Egypt 23 is hard
to be
entered by land, and hath no good havens by sea. It hath on the
west the
dry deserts of Libya; and on the south Siene, that divides it
from Ethiopia,
as well as the cataracts of the Nile, that cannot be sailed
over; and on the
east the Red Sea extended as far as Coptus; and it is fortified
on the north
by the land that reaches to Syria, together with that called the
Egyptian
Sea, having no havens in it for ships. And thus is Egypt walled
about on
every side. Its length between Pelusium and Siene is two
thousand
furlongs, and the passage by sea from Plinthine to Pelusium is
three
thousand six hundred furlongs. Its river Nile is navigable as
far as the city
1632
called Elephantine, the forenamed cataracts hindering ships from
going any
farther, The haven also of Alexandria is not entered by the
mariners
without difficulty, even in times of peace; for the passage
inward is
narrow, and full of rocks that lie under the water, which oblige
the
mariners to turn from a straight direction: its left side is
blocked up by
works made by men’s hands on both sides; on its right side lies
the island
called Pharus, which is situated just before the entrance, and
supports a
very great tower, that affords the sight of a fire to such as
sail within three
hundred furlongs of it, that ships may cast anchor a great way
off in the
night time, by reason of the difficulty of sailing nearer. About
this island
are built very great piers, the handiwork of men, against which,
when the
sea dashes itself, and its waves are broken against those
boundaries, the
navigation becomes very troublesome, and the entrance through so
narrow
a passage is rendered dangerous; yet is the haven itself, when
you are got
into it, a very safe one, and of thirty furlongs in largeness;
into which is
brought what the country wants in order to its happiness, as
also what
abundance the country affords more than it wants itself is hence
distributed into all the habitable earth.
6. Justly, therefore, did Vespasian desire to obtain that
government, in
order to corroborate his attempts upon the whole empire; so he
immediately sent to Tiberius Alexander, who was then governor of
Egypt
and of Alexandria, and informed him what the army had put upon
him, and
how he, being forced to accept of the burden of the government,
was
desirous to have him for his confederate and supporter. Now as
soon as
ever Alexander had read this letter, he readily obliged the
legions and the
multitude to take the oath of fidelity to Vespasian, both which
willingly
complied with him, as already acquainted with the courage of the
man,
from that his conduct in their neighborhood. Accordingly
Vespasian,
looking upon himself as already intrusted with the government,
got all
things ready for his journey [to Rome]. Now fame carried this
news
abroad more suddenly than one could have thought, that he was
emperor
over the east, upon which every city kept festivals, and
celebrated
sacrifices and oblations for such good news; the legions also
that were in
Mysia and Pannonia, who had been in commotion a little before,
on
account of this insolent attempt of Vitellius, were very glad to
take the
oath of fidelity to Vespasian, upon his coming to the empire.
Vespasian
1633
then removed from Cesarea to Berytus, where many embassages came
to
him from Syria, and many from other provinces, bringing with
them from
every city crowns, and the congratulations of the people.
Mucianus came
also, who was the president of the province, and told him with
what
alacrity the people [received the news of his advancement], and
how the
people of every city had taken the oath of fidelity to him.
7. So Vespasian’s good fortune succeeded to his wishes every
where, and
the public affairs were, for the greatest part, already in his
hands; upon
which he considered that he had not arrived at the government
without
Divine Providence, but that a righteous kind of fate had brought
the empire
under his power; for as he called to mind the other signals,
which had been
a great many every where, that foretold he should obtain the
government,
so did he remember what Josephus had said to him when he
ventured to
foretell his coming to the empire while Nero was alive; so he
was much
concerned that this man was still in bonds with him. He then
called for
Mucianus, together with his other commanders and friends, and,
in the
first place, he informed them what a valiant man Josephus had
been, and
what great hardships he had made him undergo in the siege of
Jotapata.
After that he related those predictions of his 24 which he had
then
suspected as fictions, suggested out of the fear he was in, but
which had
by time been demonstrated to be Divine. “It is a shameful thing
(said he)
that this man, who hath foretold my coming to the empire
beforehand, and
been the minister of a Divine message to me, should still be
retained in the
condition of a captive or prisoner.” So he called for Josephus,
and
commanded that he should be set at liberty; whereupon the
commanders
promised themselves glorious things, froth this requital
Vespasian made to
a stranger. Titus was then present with his father, and said, “O
father, it is
but just that the scandal [of a prisoner] should be taken off
Josephus,
together with his iron chain. For if we do not barely loose his
bonds, but
cut them to pieces, he will be like a man that had never been
bound at all.”
For that is the usual method as to such as have been bound
without a
cause. This advice was agreed to by Vespasian also; so there
came a man
in, and cut the chain to pieces; while Josephus received this
testimony of
his integrity for a reward, and was moreover esteemed a person
of credit as
to futurities also.
1634
CHAPTER 11
THAT UPON THE CONQUEST AND SLAUGHTER OF VITELLIUS VESPASIAN
HASTENED HIS JOURNEY TO ROME; BUT TITUS HIS SON RETURNED TO
JERUSALEM.
1. AND now, when Vespasian had given answers to the embassages,
and
had disposed of the places of power justly, 25 and according to
every one’s
deserts, he came to Antioch, and consulting which way he had
best take,
he preferred to go for Rome, rather than to march to Alexandria,
because
he saw that Alexandria was sure to him already, but that the
affairs at
Rome were put into disorder by Vitellius; so he sent Mucianus to
Italy,
and committed a considerable army both of horsemen and footmen
to him;
yet was Mucianus afraid of going by sea, because it was the
middle of
winter, and so he led his army on foot through Cappadocia and
Phrygia.
2. In the mean time, Antonius Primus took the third of the
legions that
were in Mysia, for he was president of that province, and made
haste, in
order to fight Vitellius; whereupon Vitellius sent away Cecinna,
with a
great army, having a mighty confidence in him, because of his
having
beaten Otho. This Cecinna marched out of Rome in great haste,
and found
Antonius about Cremona in Gall, which city is in the borders of
Italy; but
when he saw there that the enemy were numerous and in good
order, he
durst not fight them; and as he thought a retreat dangerous, so
he began to
think of betraying his army to Antonius. Accordingly, he
assembled the
centurions and tribunes that were under his command, and
persuaded them
to go over to Antonius, and this by diminishing the reputation
of Vitellius,
and by exaggerating the power of Vespasian. He also told them
that with
the one there was no more than the bare name of dominion, but
with the
other was the power of it; and that it was better for them to
prevent
necessity, and gain favor, and, while they were likely to be
overcome in
battle, to avoid the danger beforehand, and go over to Antonius
willingly;
that Vespasian was able of himself to subdue what had not yet
submitted
without their assistance, while Vitellius could not preserve
what he had
already with it.
1635
3. Cecinna said this, and much more to the same purpose, and
persuaded
them to comply with him; and both he and his army deserted; but
still the
very same night the soldiers repented of what they had done, and
a fear
seized on them, lest perhaps Vitellius who sent them should get
the better;
and drawing their swords, they assaulted Cecinna, in order to
kill him; and
the thing had been done by them, if the tribunes had not fallen
upon their
knees, and besought them not to do it; so the soldiers did not
kill him, but
put him in bonds, as a traitor, and were about to send him to
Vitellius.
When [Antonius] Primus heard of this, he raised up his men
immediately,
and made them put on their armor, and led them against those
that had
revolted; hereupon they put themselves in order of battle, and
made a
resistance for a while, but were soon beaten, and fled to
Cremona; then did
Primus take his horsemen, and cut off their entrance into the
city, and
encompassed and destroyed a great multitude of them before the
city, and
fell into the city together with the rest, and gave leave to his
soldiers to
plunder it. And here it was that many strangers, who were
merchants, as
well as many of the people of that country, perished, and among
them
Vitellius’s whole army, being thirty thousand and two hundred,
while
Antonius lost no more of those that came with him from Mysia
than four
thousand and five hundred: he then loosed Cecinna, and sent him
to
Vespasian to tell him the good news. So he came, and was
received by him,
and covered the scandal of his treachery by the unexpected
honors he
received from Vespasian.
4. And now, upon the news that Antonius was approaching, Sabinus
took
courage at Rome, and assembled those cohorts of soldiers that
kept watch
by night, and in the night time seized upon the capitol; and, as
the day
came on, many men of character came over to him, with Domitian,
his
brother’s son, whose encouragement was of very great weight for
the
compassing the government. Now Vitellius was not much concerned
at
this Primus, but was very angry with those that had revolted
with
Sabinus; and thirsting, out of his own natural barbarity, after
noble blood,
he sent out that part of the army which came along with him to
fight
against the capitol; and many bold actions were done on this
side, and on
the side of those that held the temple. But at last, the
soldiers that came
from Germany, being too numerous for the others, got the hill
into their
possession, where Domitian, with many other of the principal
Romans,
1636
providentially escaped, while the rest of the multitude were
entirely cut to
pieces, and Sabinus himself was brought to Vitellius, and then
slain; the
soldiers also plundered the temple of its ornaments, and set it
on fire. But
now within a day’s time came Antonius, with his army, and were
met by
Vitellius and his army; and having had a battle in three several
places, the
last were all destroyed. Then did Vitellius come out of the
palace, in his
cups, and satiated with an extravagant and luxurious meal, as in
the last
extremity, and being drawn along through the multitude, and
abused with
all sorts of torments, had his head cut off in the midst of
Rome, having
retained the government eight months and five days 26 and had he
lived
much longer, I cannot but think the empire would not have been
sufficient
for his lust. Of the others that were slain, were numbered above
fifty
thousand. This battle was fought on the third day of the month
Apelleus
[Casleu]; on the next day Mucianus came into the city with his
army, and
ordered Antonius and his men to leave off killing; for they were
still
searching the houses, and killed many of Vitellius’s soldiers,
and many of
the populace, as supposing them to be of his party, preventing
by their
rage any accurate distinction between them and others. He then
produced
Domitian, and recommended him to the multitude, until his father
should
come himself; so the people being now freed from their fears,
made
acclamations of joy for Vespasian, as for their emperor, and
kept festival
days for his confirmation, and for the destruction of Vitellius.
5. And now, as Vespasian was come to Alexandria, this good news
came
from Rome, and at the same time came embassies from all his own
habitable earth, to congratulate him upon his advancement; and
though this
Alexandria was the greatest of all cities next to Rome, it
proved too narrow
to contain the multitude that then came to it. So upon this
confirmation of
Vespasian’s entire government, which was now settled, and upon
the
unexpected deliverance of the public affairs of the Romans from
ruin,
Vespasian turned his thoughts to what remained unsubdued in
Judea.
However, he himself made haste to go to Rome, as the winter was
now
almost over, and soon set the affairs of Alexandria in order,
but sent his
son Titus, with a select part of his army, to destroy Jerusalem.
So Titus
marched on foot as far as Nicopolis, which is distant twenty
furlongs from
Alexandria; there he put his army on board some long ships, and
sailed
upon the river along the Mendesian Nomus, as far as the city
Tumuis;there he got out of the ships, and walked on foot, and
lodged all night at a
small city called Tanis. His second station was Heracleopolis,
and his third
Pelusium; he then refreshed his army at that place for two days,
and on the
third passed over the mouths of the Nile at Pelusium; he then
proceeded
one station over the desert, and pitched his camp at the temple
of the
Casian Jupiter, 27 and on the next day at Ostracine. This
station had no
water, but the people of the country make use of water brought
from other
places. After this he rested at Rhinocolura, and from thence he
went to
Raphia, which was his fourth station. This city is the beginning
of Syria.
For his fifth station he pitched his camp at Gaza; after which
he came to
Ascalon, and thence to Jamnia, and after that to Joppa, and from
Joppa to
Cesarea, having taken a resolution to gather all his other
forces together at
that place. |