CHAPTER XVII.
Isaac Hale and Hurlbut Affidavits
We next present to the reader a few, among the many
despositions which have
been obtained from the neighborhood of the Smith family,
and the scene where
the far famed Gold Bible had its pretended origin. The
divine authenticity of the
Gold Bible or the Book of Mormon, is established by
three special and eight
collateral witnesses, making in the whole eleven,
without whom there is no
pretention to testimony; and if their testimony is
probable and consistent with
truth, and unimpeached, according to the common rules of
jurisprudence, we are
bound to believe them.
Upon the principles of common law, we are prepared to
meet them; and they are
offered to us in no other light. Under all
circumstances, in civil and ecclesiastical
tribunals, witnesses may be impeached, and after a fair
hearing on both sides, the
veracity and credibility may be adjudged. If the eleven
witnesses are considered,
from what has already been said, unimpeached, we will
offer the dispositions of
some of the most respected citizens of our country, who
solemnly declare upon
their oaths that no credit can be given to any one
member of the Smith family.
Many witnesses declare that they are in the possession
of the means of knowing
the Smiths for truth and veracity, and that they are not
upon a par with mankind
in general. Then, according to the common rules of
weighing testimony, the
eleven witnesses stand impeached before the public; and
until rebutting
testimony can be produced which shall go to invalidate
the respectable host
which are here offered, we claim that no credit can or
ought to be given to the
witnesses of the Book of Mormon.
232
We have not only testimony impeaching the moral
characters of the Smith family,
but we show by the witnesses, that they told
contradictory stories, from time to
time, in relation to their finding the plates, and other
circumstances attending it,
which go clearly to show that none of them had the fear
of God before their
eyes, but were moved and instigated by the devil.
Palmyra, Wayne Co. N. Y. Dec 2d, 1833.
I, Peter Ingersoll, first became acquainted with the
family of
Jopesh Smith, Sen. in the year of our Lord, 1822. -- I
lived in the
neighborhood of said family, until about 1830; during
which time
the following facts came under my observation.
The general employment of the family, was digging for
money. I
had frequent invitations to join the company, but always
declined
being one of their number. They used various arguments
to induce
me to accept of their invitations. I was once ploughing
near the
house of Joseph Smith, Sen. about noon, he requested me
to walk
with him a short distance from his house, for the
purpose of seeing
whether a mineral rod would work in my hand, saying at
the same
time he was confident it would. As my oxen were eating,
and being
myself at leisure, I accepted the invitation. -- When we
arrived
near the place at which he thought there was money, he
cut a
small witch hazle bush and gave me direction how to hold
it. He
then went off some rods, and told me to say to the rod,
"work to
the money," which I did, in an audible voice. He rebuked
me
severely for speaking it loud, and said it must be
spoken in a
whisper. This was rare sport for me. While the old man
was
standing off some rods, throwing himself into various
shapes, I told
him the rod did not work. He seemed much surprised at
this, and
said he thought he saw it move in my hand. It was now
time for
me to return to my labor. On my
233
return, I picked up a small stone and was carelessly
tossing it from
one hand to the other. Said he, (looking very earnestly)
what are
you going to do with that stone? Throw it at the birds,
I replied.
No, said the old man, it is of great worth; and upon
this I gave it
to him. Now, says he, if you only knew the value there
is back of
my house (and pointing to a place near) -- there,
exclaimed he, is
one chest of gold and another of silver. He then put the
stone
which I had given him, into his hat, and stooping
forward, he
bowed and made sundry maneuvers, quite similar to those
of a
stool pigeon. At length he took down his hat, and being
very much
exhausted, said, in a faint voice, "if you knew what I
had seen,
you would believe." To see the old man thus try to
impose upon
me, I confess, rather had a tendency to excite contempt
than
pity. Yet I thought it best to conceal my feelings,
preferring to
appear the dupe of my credulity, than to expose myself
to his
resentment. His son Alvin then went through with the
same
performance, which was equally disgusting. Another time,
the said
Joseph, Sen. told me that the best time for digging
money, was,
in the heat of summer, when the heat of the sun caused
the
chests of money to rise near the top of the ground. You
notice,
said he, the large stones on the top of the ground -- we
call them
rocks, and they truly appear so, but they are, in fact,
most of
them chests of money raised by the heat of the sun. At
another
time, he told me that the ancient inhabitants of this
country used
camels instead of horses. For proof of this fact, he
stated that in
a certain hill on the farm of Mr. Cuyler, there was a
cave
containing an immense value of gold and silver, stands
of arms,
also, a saddle for a camel, hanging on a peg at one side
of the
cave. I asked him, of what kind of wood the peg was. He
could not
tell, but said it had become similar to stone or iron.
234
The old man at last laid a plan which he thought would
accomplish
his design. His cows and mine had been gone for some
time, and
were not to be found, notwithstanding our diligent
search for
them. Day after day was spent in fruitless search, until
at length
he proposed to find them by his art of divination. So he
took his
stand near the corner of his house, with a small stick
in his hand,
and made several strange and peculiar motions, and then
said he
could go directly to the cows. So he started off, and
went into the
woods about one hundred rods distant and found the lost
cows.
But on finding out the secret of the mystery, Harrison
had found
the cows, and drove them to the above named place, and
milked
them. So that this stratagem turned out rather more to
his profit
that it did to my edification. -- The old man finding
that all his
efforts to make me a money digger, had proved abortive,
at length
ceased his importunities. One circumstance, however, I
will
mention before leaving him. Some time before young
Joseph found,
or pretended to find, the gold plates, the old man told
me that in
Canada, there had been a book found, in a hollow tree,
that gave
an account of the first settlement of this country
before it was
discovered by Columbus. In the month of August, 1827, I
was hired
by Joseph Smith, Jr. to go to Pennsylvania, to move his
wife's
household furniture up to Manchester, where his wife
then was.
When we arrived at Mr. Hale's, in Harmony, Pa. from
which place
he had taken his wife, a scene presented itself, truly
affecting. His
father-in-law (Mr. Hale) addressed Joseph, in a flood of
tears: "You
have stolen my daughter and married her. I had much
rather have
followed her to her grave. You spend your time in
digging for
money -- pretend to see in a stone, and thus try to
deceive
people." Joseph wept, and acknowledged he could not see
in a
stone now, nor never could; and that his former
pretensions in
235
that respect, were all false. He then promised to give
up his old
habits of digging for money and looking into stones. Mr.
Hale told
Joseph, if he would move to Pennsylvania and work for a
living, he
would assist him in getting into business. Joseph
acceded to this
proposition. I then returned with Joseph and his wife to
Manchester. One circumstance occurred on the road,
worthy of
notice, and I believe this is the only instance where Jo
ever
exhibited true yankee wit. On our journey to
Pennsylvania, we
could not make the exact change at the toll gate near
Ithaca.
Joseph told the gate tender, that he would "hand" him
the toll on
his return, as he was coming back in a few days. On our
return,
Joseph tendered to him 25 cents, the toll being 12 1/2.
He did not
recognize Smith, so he accordingly gave him back the 12
1/2
cents. After we had passed the gate, I asked him if he
did not
agree to pay double gatage on our return? No, said he, I
agreed to
"hand" it to him, and I did, but he handed it back
again. Joseph
told me on his return, that he intended to keep the
promise which
he had made to his father-in-law; but, said he, it will
be hard for
me, for they will all oppose, as they want me to look in
the stone
for them to dig money: and in fact it was as he
predicted. They
urged him, day after day, to resume his old practice of
looking in
the stone. -- He seemed much perplexed as to the course
he
should pursue. In this dilemma, he made me his confident
and told
me what daily transpired in the family of Smiths. One
day he came,
and greeted me with a joyful countenance. -- Upon asking
the
cause of his unusual happiness, he replied in the
following
language: "As I was passing, yesterday, across the
woods, after
a heavy shower of rain, I found, in a hollow, some
beautiful white
sand, that had been washed up by the water. I took off
my frock,
and tied up several quarts of it, and then went home. On
my
entering the
236
house, I found the family at the table eating dinner.
They were all
anxious to know the contents of my frock. At that
moment, I
happened to think of what I had heard about a history
found in
Canada, called the golden Bible; so I very gravely told
them it was
the golden Bible. To my surprise, they were credulous
enough to
believe what I said. Accordingly I told them that I had
received a
commandment to let no one see it, for, says I, no man
can see
it with the naked eye and live. However, I offered to
take out the
book and show it to them, but they refuse to see it, and
left the
room." Now, said Jo, "I have got the damned fools fixed,
and will
carry out the fun." Notwithstanding, he told me he had
no such
book, and believed there never was any such book, yet,
he told
me that he actually went to Willard Chase, to get him to
make a
chest, in which he might deposit his golden Bible. But,
as Chase
would not do it, he made a box himself, of clap-boards,
and put it
into a pillow case, and allowed people only to lift it,
and feel of it
through the case. In the fall of 1827, Joseph wanted to
go to
Pennsylvania. His brother-in-law had come to assist him
in moving,
but he himself was out of money. He wished to borrow the
money
of me, and he presente d Mr. Hale as security. I told
him in case he
could obtain assistance from no other source, I would
let him have
some money. Joseph then went to Palmyra; and, said he, I
there
met that dam fool, Martin Harris, and told him that I
had a
command to ask the first honest man I met with, for
fifty dollars
in money, and he would let me have it. I saw at once,
said Jo, that
it took his notion, for he promptly gave me the fifty.
Joseph
thought this sum was sufficient to bear his expenses to
Pennsylvania. So he immediately started off, and since
that time
I have not been much in his society. While the Smiths
were living
at Waterloo, William visited my
237
neighborhood, and upon my inquiry how they came on, he
replied,
"we do better there than here; we were too well known
here to
do much." PETER INGERSOLL.
State of New York, Wayne County, ss:
I certify, that on this 9th day of December, 1833,
personally
appeared before me the above named Peter Ingersoll, to
me
known, and made oath, according to law, to the truth of
the
above statement.
TH. P. BALDWIN,
Judge of Wayne County Court.
TESTIMONY OF WILLIAM STAFFORD
Manchester, Ontario Co. N.Y. Dec. 8th, 1833.
I, William Stafford, having been called upon to give a
true
statement of my knowledge, concerning the character and
conduct of the family of Smiths, known to the world as
the
founders of the Mormon sect, do say, that I first became
acquainted with Joseph, Sen., and his family in the year
1820.
They lived, at that time, in Palmyra, about one mile and
a half from
my residence. A great part of their time was devoted to
digging for
money: especially in the night time, when they said the
money
could be most easily obtained. I have heard them tell
marvellous
tales, respecting the discoveries they had made in their
peculiar
occupation of money digging. They would say, for
instance, that
in such a place, in such a hill, on a certain man's
farm, there were
deposited keys, barrels and hogsheads of coined silver
and gold --
bars of gold, golden images, brass kettles filled with
gold and silver
-- gold candlesticks, swords, &c. &c. They would say,
also, that
nearly all the hills in this part of New York, were
thrown up by
human hands, and in them were large caves, which Joseph,
Jr.,
could see, by placing a stone of singular appearance in
his hat, in
such a manner as to exclude all light; at which time
they
pretended
238
he could see all things within and under the earth, --
that he could
see within the above mentioned caves, large gold bars
and silver
plates -- that he could also discover the spirits in
whose charge
these treasures were, clothed in ancient dress. At
certain times,
these treasures could be obtained very easily; at
others, the
obtaining of them was difficult. The facility of
approaching them,
depended in a great measure on the state of the moon.
New moon
and good Friday, I believe, were regarded as the most
favorable
times for obtaining these treasures. These tales I
regarded as
visionary. However, being prompted by curiosity, I at
length
accepted of their invitations, to join them in their
nocturnal
excursions. I will now relate a few incidents attending
these
excursions. Joseph Smith, Sen., came to me one night,
and told
me, that Joseph Jr. had been looking in his glass, and
had seen,
not many rods from his house, two or three kegs of gold
and silver,
some feet under the surface of the earth; and that none
others
but the elder Joseph and myself could get them. I
accordingly
consented to go, and early in the evening repaired to
the place of
deposit. Joseph, Sen. first made a circle, twelve or
fourteen feet
in diameter. This circle, said he, contains the
treasure. He then
stuck in the ground a row of witch hazel sticks, around
the said
circle, for the purpose of keeping off the evil spirits.
Within this
circle he made another, of about eight or ten feet in
diameter. He
walked around three times on the periphery of this last
circle,
muttering to himself something which I could not
understand. He
next stuck a steel rod in the centre of the circles, and
then
enjoined profound silence upon us, lest we should arouse
the evil
spirit who had the charge of these treasures. After we
had dug a
trench about five feet in depth around the rod, the old
man by
signs and motions, asked leave of absence, and went to
the house
to inquire of
239
young Joseph the cause of our disappointment. He soon
returned
and said, that Joseph had remained all this time in the
house,
looking in his stone and watching the motions of the
evil
spirit--that he saw the spirit come up to the ring and
as soon as
it beheld the cone which we had formed around the rod,
it caused
the money to sink. We then went into the house, and the
old man
observed, that we had made a mistake in the commencemnt
of the
operation; if it had not been for that, said he, we
should have got
the money. At another time, they devised a scheme, by
which
they might satiate their hunger, with the mutton of one
of my
sheep. They had seen in my flock of sheep, a large, fat,
black
weather. Old Joseph and one of the boys came to me one
day, and
said that Joseph Jr. had discovered some very remarkable
and
valuable treasures, which could be procured only in one
way. That
way, was as follows: -- That a black sheep should be
taken on to
the ground where the treasures were concealed -- that
after
cutting its throat, it should be led around a circle
while bleeding.
This being done, the wrath of the evil spirit would be
appeased:
the treasures could then be obtained, and my share of
them was
to be four fold. To gratify my curiosity, I let them
have a large fat
sheep. They afterwards informed me, that the sheep was
killed
pursuant to commandment; but as there was some mistake
in the
process, it did not have the desired effect. This, I
believe, is the
only time they ever made money-digging a profitable
business.
They, however, had around them constantly a worthless
gang,
whose employment it was to dig money nights, and who,
day
times, had more to do with mutton than money. When they
found
that the people of this vicinity would no longer put any
faith in
their schemes for digging money, they then pretended to
find a
gold bible, of which, they said, the book of Mormon was
only an
introduction. This
240
latter book was at length fitted for the press. No means
were
taken by any individual to suppress its publication: No
one
apprehende d any danger from a book, originating with
individuals
who had neither influence, honesty or honor. The two
Josephs and
Hiram, promised to show me the plates, after the book of
Mormon
was translated. But, afterwards, they pretended to have
re ceived
an express commandment , forbidding them to show the
plates.
Respecting the manner of receiving and translating the
book of
Mormon, their statements were always discordant. The
elder
Joseph would say that he had seen the plates, and that
he knew
them to be gold; at other times he would say that they
looked like
gold; and other times he would say he had not seen the
plates at
all. I have thus briefly stated a few of the facts, in
relation to the
conduct and character of this family of Smiths; probably
sufficient
has been stated without my going into detail.
WILLIAM STAFFORD.
State of New York, Wayne County, ss:
I certify, that on this 9th day of December, 1833,
personally
appeared before me, William Stafford, to me known, and
made oath
to the truth of the above statement, and signed the
same.
TH. P. BALDWIN,
Judge of Wane County Court
TESTIMONY OF WILLARD CHASE
Manchester, Ontario Co. N.Y. 1833.
I became acquainted with the Smith family, known as the
authors
of the Mormon Bible, in the year 1820. At that time,
they were
engaged in the money digging business, which they
followed until
the latter part of the season of 1827. In the year 1822,
I was
engaged in digging a well. I employed Alvin and Joseph
Smith to
assist me; the latter of whom is now known as the Mormon
prophet. After digging about twenty feet below the
surface of the
241
earth, we discovered a singularly appearing stone, which
excited
my curiosity. I brought it to the top of the well, and
as we were
examining it, Joseph put it into his hat, and then his
face into the
top of his hat. It has been said by Smith, that he
brought the
stone from the well; but this is false. There was no one
in the well
but myself. The next morning he came to me, and wished
to obtain
the stone, alledging that he could see in it; but I told
him I did not
wish to part with it on account of its being a
curiosity, but would
lend it. After obtaining the stone, he began to publish
abroad what
wonders he could discover by looking in it, and made so
much
disturbance among the credulous part of community, that
I ordered
the stone to be returned to me again. He had it in his
possession
about two years. --I believe, some time in 1825, Hiram
Smith
(brother of Joseph Smith) came to me, and wished to
borrow the
same stone, alledging that they wanted to accomplish
some
business of importance, which could not very well be
done without
the aid of the stone. I told him it was of no particular
worth to me,
but merely wished to keep it as a curiosity, and if he
would pledge
me his word and honor, that I should have it when called
for, he
might take it; which he did and took the stone. I
thought I could
rely on his word at this time, as he had made a
profession of
religion. But in this I was disappointed, for he
disregarded both his
word and honor. In the fall of 1826, a friend called
upon me and
wished to see that stone, about which so much had been
said;
and I told him if he would go with me to Smith's, (a
distance of
about half a mile) he might see it. But to my surprize,
on going to
Smith's, and asking him for the stone, he said, "you
cannot have
it;" I told him it belonged to me, repeated to him the
promise he
made me, at the time of obtaining the stone: upon which
he faced
me with a malignant
242
look and said, "I don't care who in the Devil it belongs
to, you shall
not have it." In the month of June, 1827, Joseph Smith,
Sen.,
related to me the following story: That some years ago,
a spirit
had appeared to Joseph his son, in a vision, and
informed him that
in a certain place there was a record on plates of gold,
and that
he was the person that must obtain them, and this he
must do in
the following manner: On the 22d of September, he must
repair to
the place where was deposited this manuscript, dressed
in black
clothes, and riding a black horse with a switch tail,
and demand
the book in a certain name, and after obtaining it, he
must go
directly away, and neither lay it down nor look behind
him. They
accordingly fitted out Joseph with a suit of black
clothes and
borrowed a black horse. He repaired to the place of
deposit and
demanded the book, which was in a stone box, unsealed,
and so
near the top of the ground that he could see one end of
it, and
raising it up, took out the book of gold; but fearing
some one might
discover where he got it, he laid it down to place back
the top
stone, as he found it; and turning round, to his
surprise there was
no book in sight. He again opened the box, and in it saw
the book,
and attempted to take it out, but was hindered. He saw
in the box
something like a toad, which soon assumed the appearance
of a
man, and struck him on the side of his head. -- Not
being
discouraged at trifles, he again stooped down and strove
to take
the book, when the spirit struck him again, and knocked
him three
or four rods, and hurt him prodigiously. After
recovering from his
fright, he enquired why he could not obtain the plates;
to which
the spirit made reply, because you have not obeyed your
orders.
He then enquired when he could have them, and was
answered
thus: come one year from this day, and bring with you
your oldest
brother, and you shall have them. This spirit, he said
243
was the spirit of the prophet who wrote this book, and
who was
sent to Joseph Smith, to make known these things to him.
Before
the expiration of the year, his oldest brother died;
which the old
man said was an accidental providence! Joseph went one
year
from that day, to demand the book, and the spirit
enquired for his
brother, and he said that he was dead. The spirit then
commanded
him to come again, in just one year, and bring a man
with him. On
asking who might be the man, he was answered that he
would
know him when he saw him. Joseph believed that one
Samuel T.
Lawrence was the man alluded to by the spirit, and went
with him
to a singular looking hill, in Manchester, and shewed
him where the
treasure was. Lawrence asked him if he had ever
discovered any
thing with the plates of gold; he said no: he then asked
him to look
in his stone, to see if there was any thing with them.
He looked,
and said there was nothing; he told him to look again,
and see if
there was not a large pair of specks with the plates; he
looked and
soon saw a pair of spectacles, the same with which
Joseph says
he translated the Book of Mormon. Lawrence told him it
would not
be prudent to let these plates be seen for about two
years, as it
would make a great disturbance in the neighborhood. Not
long
after this, Joseph altered his mind, and said L. was not
the right
man, nor had he told him the right place. About this
time he went
to Harmony in Pennsylvania, and formed an acquaintance
with a
young lady, by the name of Emma Hale, whom he wished to
marry.
-- In the fall of 1826, he wanted to go to Pennsylvania
to be
married; but being destitute of means, he now set his
wits to
work, how he should raise money, and get
recommendations, to
procure the fair one of his choice. He went to Lawrence
with the
following story, as related to me by Lawrence himself.
That he had
discovered in Pennsylvania,
244
on the bank of the Susquehannah River, a very rich mine
of silver,
and if he would go there with him, he might have a share
in the
profits; that it was near high water mark and that they
could load
it into boats and take it down the river to
Philadelphia, to market.
Lawrence then asked Joseph if he was not deceiving him;
no, said
he, for I have been there and seen it with my own eyes,
and if you
do not find it so when we get there, I will bind myself
to be your
servant for three years. By these grave and fair
promises Lawrence
was induced to believe something in it, and agreed to go
with him.
L. soon found that Joseph was out of money, and had to
bear his
expenses on the way. When they got to Pennsylvania,
Joseph
wanted L. to recommend him to Miss H., which he did,
although he
was asked to do it; but could not well get rid of it as
he was in his
company. L. then wished to see the silver mine, and he
and Joseph
went to the river, and made search, but found nothing.
Thus,
Lawrence had his trouble for his pains, and returned
home lighter
than he went, while Joseph had got his expenses borne,
and a
recommendation to his girl.
Joseph's next move was to get married; the girl's
parents being
opposed to the match: as they happened to be from home,
he
took advantage of the opportunity, and went off with her
and was
married. Now, being still destitute of money, he set his
wits at
work, how he should get back to Manchester, his place of
residence; he hit upon the following plan, which
succeeded very
well. He went to an honest old Dutchman, by the name of
Stowel,
and told him that he had discovered on the bank of Black
River, in
the village of Watertown, Jefferson County, N.Y. a cave,
in which
he had found a bar of gold, as big as his leg, and about
three or
four feet long. --That he could not get it out alone, on
account of
its being fast at one end; and if he would move him to
Manchester,
245
N.Y. they would go together, and take a chisel and
mallet, and get
it, and Stowel should share the prize with him. Stowel
moved him.
A short time after their arrival at Manchester, Stowel
reminded
Joseph of his promise; but he calmly replied, that he
would not go,
because his wife was now among strangers, and would be
very
lonesome if he went away. Mr. Stowel was then obliged to
return
without any gold, and with less money than he came.
In the fore part of September, (I believe,) 1827, the
Prophet
requested me to make him a chest, informing me that he
designed
to move back to Pennsylvania, and expecting soon to get
his gold
book, he wanted a chest to lock it up, giving me to
understand at
the same time, that if I would make the chest he would
give me a
share in the book. I told him my business was such that
I could not
make it: but if he would bring the book to me, I would
lock it up for
him. He said that would not do, as he was commanded to
keep it
two years, without letting it come to the eye of any one
but
himself. This commandment, however, he did not keep, for
in less
than two years, twelve men said they had seen it. I told
him to
get it and convince me of its existence, and I would
make him a
chest; but he said, that would not do, as he must have a
chest to
lock the book in, as soon as he took it out of the
ground. I saw
him a few days after, when he told me that I must make
the
chest. I told him plainly that I could not, upon which
he told me
that I could have no share in the book. A few weeks
after this
conversation, he came to my house, and related the
following
story: That on the 22d of September, he arose early in
the
morning, and took a one horse wagon, of some one that
had
stayed over night at their house, without leave or
license; and,
together with his wife, repaired to the hill which
contained the
book. He left his
246
wife in the wagon, by the road, and went alone to the
hill, a
distance of thirty or forty rods from the road; he said
he then took
the book out of the ground and hid it in a tree top, and
returned
home. He then went to the town of Macedon to work. After
about
ten days, it having been suggested that some one had got
his
book, his wife went after him; he hired a horse, and
went home in
the afternoon, staid long enough to drink one cup of
tea, and then
went for his book, found it safe, took off his frock,
wrapt it round
it, put it under his arm and run all the way home, a
distance of
about two miles. He said he should think it would weigh
sixty
pounds, and was sure it would weigh forty. On his return
home, he
said he was attacked by two men in the woods, and
knocked them
both down and made his escape, arrived safe and secured
his
treasure. -- He then observed that if it had not been
for that
stone, (which he acknowledged belonged to me,) he would
not
have obtained the book. A few days afterwards, he told
one of my
neighbors that he had not got any such book, nor never
had such
an one; but that he had told the story to deceive the
d---d fool,
(meaning me,) to get him to make a chest. His neighbors
having
become disgusted with his foolish stories, he determined
to go
back to Pennsylvania, to avoid what he called
persecution. His wits
were now put to the task to contrive how he should get
money to
bear his expenses. He met one day in the streets of
Palmyra, a rich
man, whose name was Martin Harris, and addressed him
thus; "I
have a commandment from God to ask the first man I meet
in the
street to give me fifty dollars, to assist me in doing
the work of the
Lord by translating the Golden Bible." Martin being
naturally a
credulous man, hands Joseph the money. In the Spring
1829, Harris
went to Pennsylvania, and on his return to Palmyra,
reported that
the Prophet's wife, in the month of
247
June following would be delivered of a male child that
would be
able when two years old to translate the Gold Bible.
Then, said he,
you will see Joseph Smith, Jr. walking through the
streets of
Palmyra, with a Gold Bible under his arm, and having a
gold
breast-plate on, and a gold sword hanging by his side.
This,
however, by the by, proved false.
In April, 1830, I again asked Hiram for the stone which
he had
borrowed of me; he told me I should not have it, for
Joseph made
use of it in translating his Bible. I reminded him of
his promise, and
that he had pledged his honor to return it; but he gave
me the lie,
saying the stone was not mine nor never was. Harris at
the same
time flew in a rage, took me by the collar and said I
was a liar, and
he could prove it by twelve witnesses. After I had
extricated
myself from him, Hiram, in a rage shook his fist at me,
and abused
me in a most scandalous manner. Thus I might proceed in
describing the character of these High Priests, by
relating one
transaction after another, which would all tend to set
them in the
same light in which they were regarded by their
neighbors, viz: as
a pest to society. I have regarded Joseph Smith Jr. from
the time
I first became acquainted with him until he left this
part of the
country, as a man whose word could not be depended upon.
--
Hiram's character was but very little better. What I
have said
respecting the characters of these men, will apply to
the whole
family. What I have stated relative to the characters of
these
individuals, thus far, is wholly true. After they became
thorough
Mormons, their conduct was more disgraceful than before.
They
did not hesitate to abuse any man, no matter how fair
his
character, provided he did not embrace their creed.
Their tongues
were continually employed in spreading scandal and
abuse.
Although the y left this part of the country without
paying their
just
248
debts, yet their creditors were glad to have them do so,
rather
than to have them stay, disturbing the neighborhood.
Signed, WILLARD CHASE.
On the 11th December, 1833, the said Willard Chase
appeared
before me, and made oath that the foregoing statement to
which
he has subscribed his name, is true, according to his
best
recollection and belief.
FRED'K. SMITH,
Justice of the Peace of Wayne County.
THE TESTIMONY OF PARLEY CHASE
Manchester, December 2d, 1833.
I was acquainted with the family of Joseph Smith, Sen.,
both
before and since they became Mormons, and feel free to
state
that not one of the male members of the Smith family
were entitled
to any credit, whatsoever. They were lazy, intemperate
and
worthless men, very much addicted to lying. In this they
freqently
boasted of their skill. Digging for money was their
principal
employment. In regard to their Gold Bible speculation,
they
scarcely ever told two stories alike. The Mormon Bible
is said to be
a revelation from God, through Joseph Smith Jr., his
Prophet, and
this same Joseph Smith Jr. to my knowledge, bore the
reputation
among his neighbors of being a liar. The foregoing
statement can
be corroborated by all his former neighbors.
PARLEY CHASE.
Palmyra, December 13th, 1833.
I certify that I have been personally acquainted with
Peter
Ingersoll for a number of years, and believe him to be a
man of
strict integrity, truth and veracity.
DURFEY CHASE.
Palmyra, December 4th, 1833.
I am acquainted with William Stafford and Peter
Ingersoll, and
believe them to be men of truth and veracity.
J. S. COLT.
Palmyra, December 4th, 1833.
We the undersigned, are personally acquainted with
249
William Stafford, Willard Chase and Peter Ingersoll, and
believe
them to be men of truth and veracity.
GEORGE BECKWITH.
NATH'L. H. BECKWITH.
THOMAS ROGERS, 2d.
MARTIN W. WILCOX.
THE TESTIMONY OF DAVID STAFFORD.
Manchester, December 5th, 1833.
I have been acquainted with the family of Joseph Smith
Sen. for
several years, and I know him to be a drunkard and a
liar, and to
be much in the habit of gambling. He and his boys were
truly a lazy
set of fellows, and more particularly Joseph, who, very
aptly
followed his father's example, and in some respects was
worse.
When intoxicated he was very quarrelsome. Previous to
his going
to Pennsylvania to get married, we worked together
making a
coal-pit. While at work at one time, a dispute arose
between us,
(he having drinked a little too freely) and some hard
words passed
between us, and as usual with him at such times, was for
fighting.
He got the advantage of me in the scuffle, and a
gentleman by the
name of Ford interfered, when Joseph turned to fighting
him. We
both entered a complaint against him and he was fined
for the
breach of the Peace. It is well known, that the general
employment of the Smith family was money digging and
fortune-telling. They kept around them constantly, a
gang of
worthless fellows who dug for money nights, and were
idle in the
day time. It was a mystery to their neighbors how they
got their
living. I will mention some circumstances and the public
may judge
for themselves. At different times I have seen them come
from the
woods early in the morning, bringing meat which looked
like
mutton. I went into the woods one morning very early,
shooting
patridges and found Joseph Smith Sen. in company with
two other
250
men, with hoes, shovels and meat that looked like
mutton. On
seeing me they run like wild men to get out of sight. --
Seeing the
old man a few day afterwards, I asked him why he run so
the other
day in the woods, ah, said he, you know that
circumstances alter
cases; it will not do to be seen at all time.
I can also state, that Oliver Cowdrey proved himself to
be a
worthless person and not to be trusted or believed when
he taught
school in this neighborhood. After his going into the
ministry, while
officiating in performing the ordinance of baptism in a
brook, William
Smith, (brother of Joseph Smith) seeing a young man
writing down
what was said on a piece of board, was quite offended
and
attempted to take it from him, kicked at him and
clinched for a
scuffle. -- Such was the conduct of these pretended
Disciples of
the Lord.
DAVID STAFFORD.
On the 12th day of December, 1833, the said David
Stafford
appeared before me, and made oath that the foregoing
statement,
by him subscribed, is true.
FRED'K. SMITH,
Justice of the Peace of Wayne Co. N.Y.
THE TESTIMONY OF BARTON STAFFORD.
Manchester, Ontario Co., N.Y. Nov. 3d, 1833.
Being called upon to give a statement of the character
of the
family of Joseph Smith, Sen. as far as I know, I can
state that
I became acquainted with them in 1820, and knew them
until 1831,
when they left this neighborhood. -- Joseph Smith, Sen.
was a
noted drunkard and most of the family followed his
example, and
Joseph, Jr. especially, who was very much addicted to
intemperance. In short, not one of the family had the
least claims
to respectability. Even since he professed to be
inspired of the
Lord to translate the Book of Mormon, he one day while
at work in
my father's field, got quite drunk on a composition of
cider,
251
molasses and water. Finding his legs to refuse their
office he
leaned upon the fence and hung for sometime; at length
recovering again, he fell to scuffling with one of the
workmen, who
tore his shirt nearly off from him. His wife who was at
our house on
a visit, appeared very much grieved at his conduct, and
to protect
his back from the rays of the sun, and conceal his
nakedness,
threw her shawl over his shoulders and in that plight
escorted the
Prophet home. As an evidence of his piety and devotion,
when
intoxicated, he frequently made his religion the topic
of
conversation!!
BARTON STAFFORD.
State of New York, Wayne County, ss:
Early Affidavits Regarding the Joseph Smith Family
I certify that on the 9th day of December 1833,
personally
appeared before me, the above named Barton Stafford, to
me
known, and solemnly affirmed according to law, to the
truth of the
above statement and subscribed the same.
THOS. P. BALDWIN,
a Judge of Wayne County Court.
I, Henry Harris, do state that I became acquainted with
the
family of Joseph Smith, Sen. about the year 1820, in the
town of
Manchester, N. York. They were a family that labored
very little --
the chief they did, was to dig for money. Joseph Smith,
Jr. the
pretended Prophet, used to pretend to tell fortunes; he
had a
stone which he used to put in his hat, by means of which
he
professed to tell people's fortunes.
Joseph Smith, Jr., Martin Harris and others, used to
meet
together in private, a while before the gold plates were
found, and
were familiarly known by the name of the "Gold Bible
Company."
They were regarded by the community in which they lived,
as a
lying and indolent set of men and no confidence could be
placed
in them.
The character of Joseph Smith, Jr. for truth and
veracity was
such, that I would not believe him under oath. I was
252
once on a jury before a Justice's Court and the Jury
could not, and
did not, believe his testimony to be true. After he
pretended to
have found the gold plates, I had a conversation with
him, and
asked him where he found them and how he come to know
where
they were. He said he had a revelation from God that
told him they
were hid in a certain hill and he looked in his stone
and saw them
in the place of deposit; that an angel appeared, and
told him he
could not get the plates until he was married, and that
when he
saw the woman that was to be his wife, he should know
her, and
she would know him. He then went to Pennsylvania, got
his wife,
and they both went together and got the gold plates --
he said it
was revealed to him, that no one must see the plates but
himself
and wife.
I then asked him what letters were engraved on them, he
said
italic letters written in an unknown language, and that
he had
copied some of the words and sent them to Dr. Mitchell
and
Professor Anthon of New York. By looking on the plates
he said
he could not understand the words, but it was made known
to him
that he was the person that must translate them, and on
looking
through the stone was enabled to translate.
After the Book was published, I frequently bantered him
for a copy.
He asked fourteen shillings a piece for them; I told him
I would not
give so much; he told me had had a revelation that they
must be
sold at that price.
Sometime afterwards I talked with Martin Harris about
buying one
of the Books and he told me they had had a new
revelation, that
they might be sold at ten shillings a piece.
State of Ohio, Cuyahoga County, ss:
Personally appeared before me, Henry Harris, and made
oath in
due form of law, that the foregoing statements
subscribed by him
are true.
JONATHAN LAPHAM,
Justice of the Peace.
253
Palmyra, Wayne Co. N. Y. 11th mo, 28th, 1833.
In the early part of the winter in 1828, I made a visit
to Martin
Harris and was joined in company by Jos. Smith, sen. and
his wife.
The Gold Bible business, so called, was the topic of
conversation,
to which I paid particular attention, that I might learn
the truth of
the whole matter. -- They told me that the report that
Joseph,
jun. had found golden plates, was true, and that he was
in
Harmony, Pa. translating them -- that such plates were
in
existence, and that Joseph, jun. was to obtain them, was
reve aled
to him by the spirit of one of the Saints that was on
this
continent, previous to its being discovered by Columbus.
Old Mrs.
Smith observed that she thought he must be a Quaker, as
he was
dressed very plain. They said that the plates he then
had in
possession were but an introduction to the Gold Bible --
that all of
them upon which the bible was written, were so heavy
that it
would take four stout men to load them into a cart --
that Joseph
had also discovered by looking through his stone, the
vessel in
which the gold was melted from which the plates were
made, and
also the machine with which they were rolled; he also
discovered
in the bottom of the vessel three balls of gold, each as
large as his
fist. The old lady said also, that after the book was
translated, the
plates were to be publicly exhibited -- admitance 25
cents. She
calculated it would bring in annually an enormous sum of
money --
that money would then be very plenty, and the book would
also
sell for a great price, as it was something entirely new
-- that they
had been commanded to obtain all the money they could
borrow
for present necessity, and to repay with gold. The
remainder was
to be kept in store for the benefit of their family and
children. This
and the like conversation detained me until about 11
o'clock. Early
the next morning, the mystery of the Spirit being like
myself (one
of the order called Friends)
254
was reveal by the following circumstance: The old lady
took me
into another room, and after closing the door, she said,
"have you
four or five dollars in money that you can lend until
our business
is brought to a close? the spirit has said you shall
receive four
fold." I told her that when I gave, I did it not
expecting to receive
again -- as for money I had none to lend. I then asked
her what
her particular want of money was; to which she replied,
"Joseph
wants to take the stage and come home from Pennsylvania
to see
what we are all about." To which I replied, he might
look in his
stone and save his time and money. The old lady seemed
confused, and left the room, and thus ended the visit.
In the second month following, Martin Harris and his
wife were at
my house. In conversation about Mormonites, she
observed, that
she wished her husband would quit them, as she believed
it was all
false and delusion. To which I heard Mr. Harris reply:
"What if it
is a lie; if you will let me alone I will make money out
of it!" I was
both an eye and an ear witness of what has been stated
above,
which is now fresh in my memory, and I give it to the
world for the
good of mankind. I speak the truth and lie not, God
bearing me
witness.
ABIGAIL HARRIS
Palmyra, Nov. 29, 1833.
Being called upon to give a statement to the world of
what I know
respecting the Gold Bible speculation, and also of the
conduct of
Martin Harris, my husband, who is a leading character
among the
Mormons, I do it free from prejudice, realizing that I
must give an
account at the bar of God for what I say. Martin Harris
was once
industrious attentive to his domestic concerns, and
thought to be
worth about ten thousand dollars. He is naturally quick
in his
temper and his mad-fits frequently abuses all who may
dare to
255
oppose him in his wishes. However strange it may seem, I
have
been a great sufferer by his unreasonable conduct. At
different
times while I lived with him, he has whipped, kicked,
and turned me
out of the house. About a year previous to the report
being raised
that Smith had found gold plates, he became very
intimate with
the Smith family, and said he believed Joseph could see
in his
stone any thing he wished. After this he apparently
became very
sanguine in his belief, and frequently said he would
have no one in
his house that did not believe in Mormonism; and because
I would
not give credit to the report he made about the gold
plates, he
became more austere towards me. In one of his fits of
rage he
struck me with the but end of a whip, which I think had
been used
for driving oxen, and was about the size of my thumb,
and three
or four feet long. He beat me on the head four or five
times, and
the next day turned me out of doors twice, and beat me
in a
shameful manner. -- The next day I went to the town of
Marion,
and while there my flesh was black and blue in many
places. His
main complaint against me was, that I was always trying
to hinder
his making money.
When he found out that I was going to Mr. Putnam's, in
Marion,
he said he was going too, but they had sent for him to
pay them
a visit. On arriving at Mr. Putnam's, I asked them if
they had sent
for Mr. Harris; they replied, they knew nothing about
it; he,
however, came in the evening. Mrs. Putnam told him never
to
strike or abuse me any more; he then denied ever
striking me; she
was however convinced that he lied, as the marks of his
beating
me were plain to be seen, and remained more than two
weeks.
Whether the Mormon religion be true or false, I leave
the world to
judge, for its effects upon Martin Harris have been to
make him
more cross, turbulent and abusive to me. His whole
object was to
make money by it. I will give one
256
circumstance in proof of it. One day, while at Peter
Harris' house,
I told him he had better leave the company of the
Smiths, as their
religion was false; to which he replied, if you would
let me alone,
I could make money by it.
It is in vain for the Mormons to deny these facts; for
they are all
well known to most of his former neighbors. The man has
now
become rather an object of pity; he has spent most of
his
property, and lost the confidence of his former friends.
If he had
labored as hard on his farm as he has to make Mormons,
he might
now be one of the wealthiest farmers in the country. He
now
spends his time in travelling through the country
spreading the
delusion of Mormonism, and has no regard whatever for
his family.
With regard to Mr. Harris' being intimate with Mrs.
Haggard, as
has been reported, it is but justice to myself to state
what facts
have come within my own observation, to show whether I
had any
grounds for jealousy or not. Mr. Harris was very
intimate with this
family, for some time previous to their going to Ohio.
They lived a
while in a house which he had built for their
accommodation, and
here he spent the most of his leisure hours; and made
her presents
of articles from the store and house. He carried these
presents in
a private manner, and frequently when he went there, he
would
pretend to be going to some of the neighbors, on an
errand, or to
be going into the fields. -- After getting out of sight
of the house,
he would steer a straight course for Haggard's house,
especially if
Haggard was from home. At times when Haggard was from
home,
he would go there in the manner above described, and
stay till
twelve or one o'clok at night, and sometimes until day
light.
If his intentions were evil, the Lord will judge him
accordingly, but
if good, he did not mean to let his left hand
257
know what his right hand did. The above statement of
facts, I
affirm to be true.
LUCY HARRIS.
Manchester, Ontario County, N. Y. Dec 1st, 1833.
I, Roswell Nichols, first became acquainted with the
family of
Joseph Smith, Sen. nearly five years ago, and I lived a
neighbor
to the said family about two years. My acquaintance with
the
family has enabled me to know something of its character
for good
citizens hip, probity and veracity -- For breach of
contracts, for
the non-payment of debts and borrowed money, and for
duplicity
with their neighbors, the family was notorious. Once,
since the
Gold Bible speculation commenced, the old man was sued;
and
while the sheriff was at his house, he lied to him and
was detected
in the falsehood. Before he left the house, he confessed
that it
was sometimes necessary for him to tell an honest lie,
in order to
live. At another time, he told me that he had received
an express
command for me to repent and believe as he did, or I
must be
damned. I refused to comply, and at the same time told
him of the
various impositions of his family. He then stated their
digging was
not for money but it was for the obtaining of a Gold
Bible. Thus
contradicting what he had told me before: for he had
often said,
that the hills in our neighborhood were nearly all
erected by human
hands -- that they were all full of gold and silver. And
one time,
when we were talking on the subject, he pointed to a
small hill on
my farm, and said, "in that hill there is a stone which
is full of gold
and silver. I know it to be so, for I have been to the
hole, and God
said unto me, go not in now, but at a future day you
shall go in
and find the book open, and then you shall have the
treasures."
He said that gold and silver was once as plenty as the
stones in
the field are now -- that the ancients, half of them
melted the ore
and made the gold and silver, while the other
258
half buried it deeper in the earth, which accounted for
these hills.
Upon my enquiring who furnished the food for the whole,
he flew
into a passion, and called me a sinner, and said he,
"you must be
eternally damned."
I mention these facts, not because of their intrinsic
importance,
but simply to show the weak mindedness and low character
of the
man.
ROSWELL NICHOLS.
Manchester, Ontario County, Nov. 15th, 1833.
I, Joshua Stafford, became acquainted with the family of
Joseph
Smith, Sen. about the year 1819 or 20. They then were
laboring
people, in low circumstances. A short time after this,
they
commenced digging for hidden treasures, and soon after
they
became indolent, and told marvellous stories about
ghosts,
hob-goblins, caverns, and various other mysterious
matters.
Joseph once showed me a piece of wood which he said he
took
from a box of money, and the reason he gave for not
obtaining the
box, was, that it moved. At another time, he, (Joseph,
Jr.) at a
husking, called on me to become security for a horse,
and said he
would reward me handsomely, for he had found a box of
watches,
and they were as large as his fist, and he put one of
them to his
ear, and he could hear it "tick forty rods." Since he
could not
dispose of them profitably at Canandaigua or Palmyra, he
wished
to go east with them. He said if he did not return with
the horse,
I might take his life. I replied, that he knew I would
not do that.
Well, said he, I did not suppose you would, yet I would
be willing
that you should. He was nearly intoxicated at the time
of the
above conversation.
JOSHUA STAFFORD.
Manchester, Ontario County, Nov. 8th, 1833.
I, Joseph Capron, became acquainted with Joseph Smith,
Sen.
in the year of our Lord, 1827. They have, since then,
been really
a peculiar people -- fond of the foolish and
259
the marvelous -- at one time addicted to vice and the
grossest
immoralities -- at another time making the highest
pretensions to
piety and holy intercourse with Almighty God. The family
of Smiths
held Joseph Jr. in high estimation on account of some
supernatural power, which he was supposed to possess.
This
power he pretended to have received through the medium
of a
stone of peculiar quality. The stone was placed in a
hat, in such
a manner as to exclude all light, except that which
emanated from
the stone itself. This light of the stone, he pretended,
enabled him
to see any thing he wished. Accordingly he discovered
ghosts,
infernal spirits, mountains of gold and silver, and many
other
invaluable treasures deposited in the earth.
He would often tell his neighbors of his wonderful
discoveries, and
urge them to embark in the money digging business.
Luxury and
wealth were to be given to all who would adhere to his
counsel. A
gang was soon assembled. Some of them were influenced by
curiosity, others were sanguine in their expectations of
immediate
gain. I will mention one circumstance, by which the
uninitiated may
know how the company dug for treasures. The sapient
Joseph
discovered, north west of my house, a chest of gold
watches; but,
as they were in the possession of the evil spirit, it
required skill
and stratagem to obtain them. Accordingly, orders were
given to
stick a parcel of large stakes in the ground, several
rods around,
in a circular form. This was to be done directly over
the spot
where the treasures were deposited. A messenger was then
sent
to Palmyra to procure a polished sword: after which,
Samuel F.
Lawrence, with a drawn sword in his hand, marched around
to
guard any assault which his Satanic majesty might be
disposed to
make. Meantime, the rest of the company were busily
employed in
digging for the watches. They worked as usual till quite
exhausted.
But, in spite of their brave defender, Lawrence,
260
and their bulwark of stakes, the devil came off
victorious, and
carried away the watches. I might mention numerous
schemes by
which this young visionary and impostor had recourse to
for the
purpose of obtaining a livelihood. He, and indeed the
whole of the
family of Smiths, were notorious for indolence, foolery
and
falsehood. Their great object appeared to be, to live
without work.
While they were digging for money, they were daily
harrassed by
the demands of creditors, which they never were able to
pay. At
length, Joseph pretended to find the Gold plates. This
scheme, he
believed, would relieve the family from all pecuniary
embarrassment. His father told me, that when the book
was
published, they would be enabled, from the profits of
the work, to
carry into successful operation the money digging
business. He
gave me no intimation, at that time that the book was to
be of a
religious character, or that it had any thing to do with
revelation.
He declared it to be a speculation, and said he, "when
it is
completed, my family will be placed on a level above the
generality
of mankind"!!
JOSEPH CAPRON.
Palmyra, Nov. 28th, 1833
Having been called upon to state a few facts which are
material to
the characters of some of the leaders of the Mormon
sect, I will do
so in a concise and plain manner. I have been acquainted
with
Martin Harris, about thirty years. As a farmer, he was
industrious
and enterprising, so much so, that he had, (previous to
his going
into the Gold Bible speculation) accumulated, in real
estate, some
eight or ten thousand dollars. Although he possessed
wealth, his
moral and religious character was such, as not to
entitle him to
respect among his neighbors. He was fretful, peevish and
quarrelsome, not only in the neighborhood, but in his
family. He
was known to frequently abuse
261
his wife, by whipping her, kicking her out of bed and
turning her
out of doors &c. Yet he was a public professor of some
religion. He
was first an orthadox Quaker, then a Universalist, next
a
Restorationer, then a Baptist, next a Presbyterian, and
then a
Mormon. By his willingness to become all things unto all
men, he
has attained a high standing among his Mormon brethren.
The
Smith family never made any pretentions to
respectability. G. W.
STODARD.
I hereby concur in the above statement.
RICHARD H. FORD.
Palmyra, Dec. 4, 1833.
We, the undersigned, have been acquainted with the Smith
family,
for a number of years, while they resided near this
place, and we
have no hesitation in saying, that we consider them
destitute of
that moral character, which ought to entitle them to the
confidence of any community. They were particularly
famous for
visionary projects, spent much of their time in digging
for money
which they pretended was hid in the earth; and to this
day, large
excavations may be seen in the earth, not far from their
residence,
where they used to spend their time in digging for
hidden
treasures. Joseph Smith, Senior, and his son Joseph,
were in
particular, considered entirely destitute of moral
character, and
addicted to vicious habits.
Martin Harris was a man who had acquired a handsome
property,
and in matters of business his word was considered good;
but on
moral and religious subjects, he was perfectly visionary
--
sometimes advocating one sentiment, and sometimes
another. And
in reference to all with whom we were acquainted, that
have
embraced Mormonism from this neighborhood, we are
compeled to
say, were very visionary, and most of them destitute of
moral
character, and without
262
influence in this community; and this may account why
they were
permitted to go on with their impositions undisturbed.
It was not
supposed that any of them were possessed of sufficient
character
or influence to make any one believe their book or their
sentiments, and we know not of a single individual in
this vicinity
that puts the least confidence in their pretended
revelations.
Geo. N. Williams, H. Linnell, Thos. Rogers, 2d.
Clark Robinson, Jas. Jenner, Wm. Parke,
Lemuel Durfee, S. Ackley, Josiah Francis,
E. S. Townsend, Josiah Rice, Ames Hollister,
Henry P. Alger, Jesse Townsend, G. A. Hathaway,
C. E. Thayer, Rich'd. D. Clark, David G. Ely,
G. W. Anderson, Th. P. Baldwin, H. K. Jerome,
H. P. Thayer, John Sothington, G. Beckwith,
L. Williams, Durfey Chase, Lewis Foster,
Geo. W. Crosby, Wells Anderson, Hiram Payne,
Levi Thayer, N. H. Beckwith, P. Grandin,
R. S. Williams, Philo Durfee, L. Hurd,
P. Sexton, Giles. S. Ely, Joel Thayer,
M. Butterfield, R. W. Smith, E. D. Robinson,
S. P. Seymour, Pelatiah West, Asahel Millard,
D. S. Jackways, Henry Jessup, A. Ensworth,
John Hurlbut, Linus North, Israel F. Chilson,
Manchester Nov. 3d, 1833.
We, the undersigned, being personally acquainted with
the family
of Joseph Smith, sen. with whom the celebrated Gold
Bible, so
called, originated, state: that they were not only a
lazy, indolent
set of men, but also intemperate; and their word was not
to be
depended upon; and that we are truly glad to dispense
with their
society.
Pardon Butts, James Gee, Joseph Fish,
Warden A. Reed, Abel Chase, Horace N. Barnes,
Hiram Smith, A. H. Wentworth, Silvester Worden,
Alfred Stafford, Moses C. Smith.
Harmony, Pa. Mar. 20th, 1834.
I first became acquianted with Joseph Smith, Jr. in
November,
263
1825. He was at that time in the employ of a set of men
who were
called "money diggers;" and his occupation was that of
seeing, or
pretending to see by means of a stone placed in his hat,
and his
hat closed over his face. In this way he pretended to
discover
minerals and hidden treasure. His appearance at this
time, was
that of a careless young man -- not very well educated,
and very
saucy and insolent to his father. Smith, and his father,
with
several other `money-diggers' boarded at my house while
they
were employed in digging for a mine that they supposed
had been
opened and worked by the Spaniards, many years since.
Young
Smith gave the ‘money-diggers' great encouragement, at
first, but
when they had arrived in digging, to near the place
where he had
stated an immense treasure would be found -- he said the
enchantment was so powerful that he could not see. They
then
became discouraged, and soon after dispersed. This took
place
about the 17th of November, 1825; and one of the company
gave
me his note for $12.68 for his board, which is still
unpaid.
After these occurrences, young Smith made several visits
at my
house, and at length asked my consent to his marrying my
daughter Emma. This I refused, and gave my reasons for
so
doing; some of which were, that he was a stranger, and
followed
a business that I could not approve; he then left the
place. Not
long after this, he returned, and while I was absent
from home,
carried off my daughter, into the state of New York,
where they
were married without my approbation or consent. After
they had
arrived at Palmyra N.Y., Emma wrote to me enquiring
whether she
could take her property, consisting of clothing,
furniture, cows, &c.
I replied that her property was safe, and at her
disposal. In a short
time they returned, bringing with them a Peter Ingersol,
and
subsequently came to the conclusion that they would move
out,
and reside upon a place near my residence.
264
Smith stated to me, that he had given up what he called
"glass-looking," and that he expected to work hard for a
living, and
was willing to do so. He also made arrangements with my
son Alva
Hale, to go to Palmyra, and move his (Smith's) furniture
&c. to this
place. He then returned to Palmyra, and soon after,
Alva,
agreeable to the arrangement, went up and returned with
Smith
and his family. Soon after this, I was informed they had
brought a
wonderful book of Plates down with them. I was shown a
box in
which it is said they were contained, which had to all
appearances,
been used as a glass box of the common window glass. I
was
allowed to feel the weight of the box, and they gave me
to
understand, that the book of plates was then in the box
-- into
which, however, I was not allowed to look.
I inquired of Joseph Smith Jr., who was to be the first
who would
be allowed to see the Book of Plates? He said it was a
young child.
After this, I became dissatisfied, and informed him that
if there
was any thing in my house of that description, which I
could not
be allowed to see, he must take it away; if he did not,
I was
determined to see it. After that, the Plates were said
to be hid in
the woods.
About this time, Martin Harris made his appearance upon
the
stage; and Smith began to interpret the characters or
hieroglyphics which he said were engraven upon the
plates, while
Harris wrote down the interpretation. It was said, that
Harris wrote
down one hundred and sixteen pages, and lost them. Soon
after
this happened, Martin Harris informed me that he must
have a
greater witness, and said that he had talked with Joseph
about it
-- Joseph informed him that he could not, or durst not
show him
the plates, but that he (Joseph) would go into the woods
where
the Book of Plates was, and that after he came back,
Harris should
follow his track in the snow, and find the Book, and
examine it for
himself. Harris informed me afterwards, that he
265
followed Smith's directions, and could not find the
Plates, and was
still dissatisfied.
The next day after this happened, I went to the house
where
Joseph Smith Jr., lived, and where he and Harris were
engaged in
their translation of the Book. Each of them had a
written piece of
paper which they were comparing, and some of the words
were
"my servant seeketh a greater witness, but no greater
witness can
be given him." There was also something said about
"three that
were to see the thing" -- meaning I supposed, the Book
of Plates,
and that "if the three did not go exactly according to
the orders,
the thing would be taken from them." I enquired whose
words they
were, and was informed by Joseph or Emma, (I rather
think it was
the former) that they were the words of Jesus Christ. I
told them,
that I considered the whole of it a delusion, and
advised them to
abandon it. The manner in which he pretended to read and
interpret, was the same as when he looked for the
money-diggers,
with the stone in his hat, and his hat over his face,
while the Book
of Plates were at the same time hid in the woods!
After this, Martin Harris we nt away, and Oliver Cowdery
came
and wrote for Smith, while he interpreted as above
described. This
is the same Oliver Cowdery, whose name may be found in
the Book
of Mormon. Cowdery continued a scribe for Smith until
the Book of
Mormon was completed as I supposed and understood.
Joseph Smith Jr. resided near me for some time after
this, and I
had a good opportunity of becoming acquainted with him,
and
somewhat acquainted with his associates, and I
conscientiously
believe from the facts I have detailed, and from many
other
circumstances, which I do not deem it necessary to
relate, that
the whole "Book of Mormon" (so called) is a silly
fabrication of
falsehood and wickedness, got up for speculation, and
with a
design to dupe the credulous
266
and unwary -- and in order that its fabricators may live
upon the
spoils of those who swallow the deception.
ISAAC HALE.
Affirmed to and subscribed before me, March 20th, 1834.
CHARLES DIMON,
J. Peace. State of Pennsylvania, Susquehana County, ss.
We, the subscribers, associate Judges of the Court of
Common
Pleas, in and for said county, do certify that we have
been many
years personally acquainted with Isaac Hale, of Harmony
township
in this county, who has attested the foregoing
statement; and
that he is a man of excellent moral character, and of
undoubted
veracity. Witness our hands.
WILLIAM THOMPSON.
DAVIS DIMOCK.
March 21st, 1834
Elder Lewis also certifies and affirms in relation to
Smith as follows:
I have been acquainted with Joseph Smith Jr. for some
time:
being a relation of his wife, and residing near him, I
have had
frequent opportunities of conversation with him, and of
knowing his
opinions and pursuits. From my standing in the Methodist
Episcopal
Church, I suppose he was careful how he conducted or
expressed
himself before me. At one time, however, he came to my
house,
and asked my advice, whether he should proceed to
translate the
Book of Plates (referred to by Mr. Hale) or not. He said
that God
had commanded him to translate it, but he was afraid of
the
people: he remarked, that he was to exhibit the plates
to the
world, at a certain time, which was then about eighteen
months
distant. I told him I was not qualified to give advice
in such cases.
Smith frequently said to me that I should see the plates
at the
time appointed.
After the time stipulated, had passed away, Smith being
at my
house was asked why he did not fulfil his promise,
267
show the Golden Plates and prove himself an honest man?
He
replied that he, himself was deceived, but that I should
see them
if I were where they were. I reminded him then, that I
stated at
the time he made the promise, I was fearful "the
enchantment
would be so powerful" as to remove the plates, when the
time
came in which they were to be revealed.
"These circumstances and many others of a similar tenor,
embolden
me to say that Joseph Smith Jr. is not a man of truth
and veracity;
and that his general character in this part of the
country, is that
of an impostor, hypocrite and liar.
NATHANIEL C. LEWIS."
Affirmed and subscribed, before me, March 20th, 1834.
CHARLES DIMON, J. Peace.
We subjoin the substance of several affidavits, all
taken and made
before Charles Dimon Esq. by credible individuals, who
have
resided near to, and been well acquainted with Joseph
Smith Jr.
-- illustrative of his character and conduct, while in
this region.
Joshua M'Kune states, that he "was acquainted with
Joseph
Smith Jr. and Martin Harris, during their residence in
Harmony,
Pa., and knew them to be artful seducers;" -- That they
informed
him that "Smith had found a sword, breast-plate, and a
pair of
spectacles, at the time he found the gold plates" --
"that these
were to be shewn to all the world as evidence of the
truth of
what was contained in those plates," and that "he
(M'Kune) and
others should see them at a specified time." He also
states that
"the time for the exhibition of the Plates, &c. has gone
by, and he
has not seen them." "Joseph Smith, Jr. told him that
(Smith's)
first-born child was to translate the characters, and
hieroglyphics,
upon the Plates into our language at the age of three
years; but
this child was not permitted to live
268
to verify the prediction." He also states, that "he has
been
intimately acquainted with Isaac Hale twenty-four years,
and has
always found him to be a man of truth, and good morals."
HEZEKIAH M'KUNE states, that "in conversation with
Joseph
Smith Jr., he (Smith) said he was nearly equal to Jesus
Christ;
that he was a prophet sent by God to bring in the Jews,
and that
he was the greatest prophet that had ever arisen."
ALVA HALE, son of Isaac Hale, states, that Joseph Smith
Jr. told
him that "his (Smith's) gift in seeing with a stone and
hat, was a
gift from God," but also states "that Smith told him at
another
time that this "peeping" was all d---d nonsense. He
(Smith) was
deceived himself but did not intend to deceive others;
--that he
intended to quit the business, (of peeping) and labor
for his
livelihood." That afterwards, Smith told him, "he should
see the
Plates from which he translated the book of Mormon," and
accordingly at the time specified by Smith, he (Hale)
"called to see
the plates, but Smith did not show them, but appeared
angry." He
further states, that he knows Joseph Smith Jr. to be an
impostor,
and a liar, and knows Martin Harris to be a liar
likewise.
LEVI LEWIS states, that he has "been acquainted with
Joseph
Smith Jr. and Martin Harris, and that he has heard them
both say,
adultery was no crime. Harris said he did not blame
Smith for his
(Smith's) attempt to seduce Eliza Winters &c.;" -- Mr.
Lewis says
that he "knows Smith to be a liar; -- that he saw him
(Smith)
intoxicated at three different times while he was
composing the
Book of Mormon, and also that he has heard Smith when
driving
oxen, use language of the greatest profanity. Mr. Lewis
also
testifies that he heard Smith say he (Smith) was as good
as Jesus
Christ; -- that it was as bad to injure him as it was to
269
injure Jesus Christ." "With regard to the plates, Smith
said God
had deceived him -- which was the reason he (Smith) did
not
show them."
SOPHIA LEWIS, certifies that she "feard a conversation
between
Joseph Smith, Jr., and the Rev. James B. Roach, in which
Smith
called Mr. R. a d-----d fool. Smith also said in the
same
conversation that he (Smith) was as good as Jesus
Christ;" and
that she "has frequently heard Smith use profane
language." She
states that she heard Smith say "the Book of Plates
could not be
opened under penalty of death by any other person but
his
(Smith's) first-born, which was to be a male." She says
she "was
present at the birth of this child, and that it was
still-born and
very much deformed."
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