A
Chosen People
In order
to help Jewish people understand Jesus, we should understand the
unique history of God’s chosenpeople.
What is meant by the term, Chosen people. Scripture tells us,
God has a chosen the descendents of Abraham Isaac and Jacob for
a unique purpose and plan. The Jewish people were to be a light
to the nations, a unique and peculiar people who would
demonstrate the God of Abraham, Isaac and Jacob to the world.
5
'Now therefore, if you will indeed obey My voice and keep My
covenant, then you shall be a special treasure to Me above all
people; for all the earth is Mine. 6 'And you shall be to Me a
kingdom of priests and a holy nation.' These are the words which
you shall speak to the children of Israel." Exodus 19:5-6
Through
them, the Lord would bring redemption to the world in the person
of the Messiah, who would as a descendent of King David, one day
rule the earth. The Messiah would establish righteousness in
the world and correct all wrongs. The Jewish people were chosen
for this task, to bring redemption to the world.
A Suffering
People
Being
Chosen, is not always the easiest thing. One Jewish commentator
said regarding being the chosen people, “why doesn’t God choose
someone else for a change”. The last two thousand years of
Jewish history has been filled with tragedy and suffering. As a
result of the Holocaust in the 20th century at the
hands of the Nazi’s many Jews, have lost faith in the God of
Abraham. Even today, as the nation Israel enters the 21st
century, countries such as Iran threaten to rid the world of
Jews. Will there ever be peace for the descendents of Abraham,
Isaac and Jacob?
When Messiah
comes
Israel
and the Jewish people wait for the same hope Christianity waits
for, the coming of the Messiah. The word Christ is actually the
Greek word for Messiah (xyXmMashiyach),
meaning to anoint or rub with oil, thus “to choose”. Although
the Judaism sees a different Messiah, then Christianity, Judaism
along with Christianity believes when Messiah comes and reins
there will be peace on the earth amongst the nations.
Click Here to Expand Chart
|
Biblical
Period |
Patriarchs |
God created the heavens and the earth and mankind
in 6-days and rested on the 7th day.
God created the first man and woman, Adam and Eve. They
had “Free Will” to obey or disobey God. They choose to
reject God’s command and listen to Satan, a fallen
angel. By rejecting God’s command, mankind became fallen
and corrupt. God however promised a Messiah who
would redeem man and restore him. (Genesis 3;15). Man’s
corrupt nature caused God to bring judgment on the whole
human race, causing a flood to kill human and animal
life. Noah, his family and all the living animals who
entered the arc (the boat Noah built) were spared from
God’s judgment.
Everybody alive today is a descendent of Noah and
his family.
Following the flood, The arc landed in the mountains of
Ararat (Armenia), from there, man as one tribe traveled
to the lands of the future Babylon,( Shunar, Summer).
As one people, humanity again began to rebel against
God, building the tower of Babel, so God caused a
confusion in language between Noah’s descendents. This
confusion caused humanity to be dispersed over the
earth forming the different nations.
Abraham, a descendent of Shem, the second son of
Noah, left Ur, a city in Babylon, for Mt. Moriah
(Jerusalem) at God’s instruction. God promised Abraham,
to make him into a great nation. Isaac, Abraham’s son,
had two sons Jacob and Esau. Jacob had 12 sons, who
would later become the nation of Israel. Jacob lived in
the land of current day Israel, but would live in Egypt
for a time, before being buried in Hebron with Abraham
and Issac.
Joseph, Jacob’s second youngest son was sold by his
brothers into Egypt. In Egypt, he became prime
minister. Famine struck the land of Canaan (Israel)
forcing his brothers to come to Egypt for food. There,
they met their brother who was sold as a slave years
earlier. Joseph forgave his brothers and they settled
in the land of Egypt in an area known as Goshen with
Joseph. |
Egyptian Captivity
1800-1400 B.C.
|
Over the next 400 years they multiplied to over
1,000,000 souls and subsequently became oppressed in the
land of Egypt as slaves of a new Pharaoh.They cried out
to God for rescue, and God sent them Moses, a Hebrew
raised in Pharaoh house.
Moses, representing God to Pharoh, delivered
plagues on Egypt, Pharaoh agreed to release Israel from
Egyptian slavery. Moses led the descendents of Jacob
(Israel) back to the land of Canaan. On the way, Israel
rebelled against Moses and wanted to return to Egypt.
For rejecting God’s leadership at the hand of Moses,
Israel was forced to wander in the wilderness of Sinai.
Under Moses’ leadership for the next 40 years, the
descendents of Jacob lived in the wilderness of Sinai,
until the rebellious generation died.
|
Period of Judges
1400-1000 B.C. |
Joshua, would succeed Moses and lead Israel into
Canaan. Israel conquered and settled a portion of land
and established a confederacy of tribes after the 12
sons of Jacob. God ruled the tribes through judges.
Over the next 400 years judges such as Samson, Gideon, ,
Jephthah, and Deborah would come to lead the tribes of
Israel against their enemies.
The people requested a king like the other nations,
and God gave them Saul as their first king, followed by
David. David conquered the city of Jerusalem from the
Jebusites, making it the City of David. Through
prophets, God established David’s throne as an eternal
throne later to be ruled by his descendent, the
Messiah, who would one day rule the world with
Jerusalem as the capital city of the earth. Solomon,
David’s son would build the Temple on Mt. Moriah,
becoming known as Solomon’s Temple
|
First Temple
960- 586 B.C. |
Eventually Israel tuned away from the God of Abraham,
Isaac and Jacob and started worshipping the idols in the
land of Canaan, Baal, Ashtorah, Chemosh, etc. God
warned Israel through prophets, letting Israel know
these practices would result in destruction. The people
rejected these messeages through Isaiah, Jeremiah,
Hosea, Micah and others, and continued their idol
worship.
God responded by sending the armies of Assyria in 722
B.C. to take the northern part of Israel captive to the
lands of Assyria. From 605-586 B.C. the Babylonians,
destroyed Jerusalem and Solomon’s Temple taking those
who were left into Babylon for a period of 70 years. At
the end of 70 years, the Persians defeated Babylon under
Cyrus the Great, he allowed the Jews to return to the
land of Israel. |
Second Temple
516-70 A.D. |
In Babylon, Israel was humbled becoming servants of the
Babylonians. However in Babylon, God raised up prophets
like Daniel who became the prime minister of Babylon
under king Nebuchadnezzar. Through Daniel, God revealed
his future plans for Israel and the world, and the
coming of His Messiah. Giving the exact month,
year and day of his death (Daniel 9;24-27)
In 539 B.C. Cyrus the Great, head of a
Persian-Median kingdom defeated Babylon. He allowed the
Jews to return to the land of Israel and rebuild their
Temple. In 516 B.C., seventy years after the Temple was
destroyed, the Second Temple was completed.
During this period God spoke through the prophets,
Zechariah, Haggai, Malachi to encourage Israel about the
coming plan of redemption through the Messiah.
Malachi was the last prophet of the age, writing about
425 B.C.
|
|
Hellenistic Judaism |
Greek Period
331-63 BC |
Alexander the Great, as foretold in the book of Daniel,
conquered the Persian kingdom in 331 B.C., the Greeks
took control of Israel. After Alexander death, his
kingdom was divided between his 4 generals. The
generals Ptolemy and Seleucid became the progenitors of
two kingdoms which fought for control of Israel, the
Selucids and Ptolemies. The Ptolemies gave the Jews
freedom to worship as they like.
In
198 B.C. Antiochus III, defeated the Ptolemies and
allowed the Jews even more liberty. The Greek culture
and influenece in Jerusalem stated to grow amongst the
people of
Israel.
In 175 B.C. a Hellenizing Jew named Jason came in
control of the High-Priesthood. An even more extreme
Hellenizer name Menalaus ousted him causing a civil
war. Antiochus IV Epiphanies interveined on Menalaus
side, and tried to set up an image of Zeus in the Second
Temple.
Antiochus Epiphanies, a Seleucid,
sacrificed a pig in the Second Temple on Mt. Moriah, he
forced the Jews to adopt Greek customs, hoping to unify
his kingdom as a Greek Kingdom to stop the Roman
armies. This caused an old priest, Mattathias, and his
five sons—the so-called Maccabees or Hasmoneans to
revolt. They defeated the Greek forces and rededicated
the
Temple
in Jerusalem. This event is celebrated at Hanukkah
every year.
The
Jews had an independent Jewish state for about
100-years, the
Maccabean
Kingdom.
Feuding between Jewish rulers caused them to invite
Roman arbitration, General Pompey conquered Jerusalem in
63 B.C.
During this period we see the rise in the groups known
as the Pharisaic and Sadducees. These two groups were
at odds with each other. The Pharisees maintained and
oral tradition and were loyal to the Torah and the
prophets. The Sadducees were allied with the pro-Greek
Jews and were in control of the High-Priest.
|
Roman Period
63 BC- A.D. 135 |
When Pompey entered the Temple in 63 BCE as an arbiter
both in the civil war between Hyrcanus and Aristobulus
and in the struggle of the Pharisees against both Jewish
rulers, Judea
in effect became a puppet state of the Romans. This
would lead to the destruction of the
Temple, which was completed in 516 B.C., by the Romans
in A.D. 70.
When Civil war erupted between Ceaser and Pompey,
Antipater the Edomite, supported Julius Ceaser. He was
rewarded by being appointed governor of Judea. His son
Herod the Great would succeed him. In 37 B.C., Herod
became ruler of Judea, he was a friend of Augustus
received numerous favors. Herod later in life was a
paranoid ruler, who would kill his wife Mariamne and his
own children.
After his death, the Romans divided his kingdom among
his sons: Archelaus should be king of Judaea and
Samaria, with Philip and Antipas sharing the remainder
as tetrarchs. Its at this point Joseph returned from
Egypt with Mary and the young child Jesus.
After
Herod’s sons died, Pontius Pilate (26-36 A.D.) would be
appointed procurator in
Jerusalem. In A.D. 37 Roman Emperor Caligula attempted
to have his statue put in the
Temple,
this was delayed until he died in 41 A.D. Jews vowed to
die to prevent his statue from being placed in the
Temple.
As animosity with Rome
grew, rebellion against Rome would lead to civil war and
the destruction of the
Temple
in A.D. 70. The walls and Temple in Jerusalem were
destroyed. Titus as general left for Rome and
celebrated the destruction of Jerusalem along with his
father the Emperor Vespasian. The Arch of Titus was
built to celebrate the victory of the Roman armies over
Jerusalem.
According to Josephus over 1,000,000 Jews were killed in
this battle for
Jerusalem.
In
131 A.D., the Emperor Hadrian built a
Temple
to Jupiter on the Temple Mount, this caused the Jews
again to Rebel against Rome.
Simeon bar Kosba, later hailed as the Messiah, defeated
the Roman Egyptian Legion. The greatest Rabbi of the
day, Akiva ben Yosef, also gave him the title Bar
Kokhba (“Son of the Star”), a messianic allusion. Bar
Kokhba took the title nasi (“prince”) and struck his own
coins, with the legend “Year 1 of the liberty of
Jerusalem.”
The
Emperor Hadrian took charge of the battle and defeatedBar Kokhba, after a bloody fight. According to
records 580,000 Jews were killed following the Roman
victory. Jerusalem was renamed Aelia Capitolina and the
land name was changed to Palestine to erase the memory
of Judea. Jews were forbidden to enter the new city.
The defeat of Jewish resistance to Rome led to the next
period of Judaism, Rabbinical Judaism and the
progenitors of Modern Judaism.
|
|
Rabbinic
Judaism |
The age of the Tannaim
(135–c. 200) |
Following the defeat of Bar Kokhba and the destruction
of the
Temple,
the world of Judaism changed. Jews were forbidden to
enter the city built on the ruined
Jerusalem,
Aelia Capitolina. The area was called Palestine after
the Philistines, the name Judea was banned. Hadrian’s
policy was to erase the history of the Jewish people.
Entire Jewish populations were scattered throughout the
Roman Empire. Some Jews were allowed to
remain.
The Romans
accepted the submissive Rabbi’s who rejected the idea of
rebellion and who could control the people. They were
allowed to stay in Galilee area. There the Oral Lawwas
compiled as the Mishna.
|
Palestine (c.
220–c. 400)
Babylonia
(200–650) |
The Making of the
Talmuds
Although the Jews were scattered throughout the Roman
and Persian worlds, the need to have questioned answered
required the Mishna. The area of
Galilee and Babylon became centers of Jewish thought and
learning. Jews remained in Babylon, from the time of
the captivity and flourished under Persian rule
(Sassanid Rule). The commentaries on the Mishna in
Palestine became known as the Palestine Talmud.
This was completed about 400 A.D.
In
the east, in
Babylon another group of Rabbis and scholars completed
the Babylonian Talmud about 100 years after the
Palestinian Talmud. This was another commentary on the
Mishna. The Babylonian Talmud was more extensive and
through then the Palestinian, and more highly regarded.
These two works would give direction the Diaspora,
the scattered Jewish community, over the coming
centuries.
With
the spread of Christianity, the
Roman empire under Constantine in 325 declared itself as
officially a Christian kingdom, resulting in periods of
persecution for Jews. Jewish communities in the east
under
Persia
fared better, in Arabia, the city of Yathrob, later
called Medina was founded by three Jewish tribes. Here
portions of the Talmud would find its way into the Quran
as Mohammed interacted with these Jewish Tribes.
|
The age of the geonim
(c. 640–1038) |
Talmudic schools became the center of focus in the
Jewish world, especially in
Babylon.
The heads of the these schools were known as Geonim,
they received questions from the Jewish community abroad
and their comments were published as the responsa.
Some
groups rejected the authority of the Rabbi’s and the
Talmud, one group became known as the Karaites
(Scripturalists). They looked to the scripture alone
the Tanakh (Hebrew Bible) as their source of
authority. The Karaites settled in Palestine, where
they challenged the authority of the Rabbinical schools.
At
this time also, the Masorites came into being. They
were located in Tiberus and Babylon. They added vowel
symbols to the Tanakh for proper transmission of
scripture. Both the Karaites and Rabbinical Jews used
their Bibles, for teaching and reference. All
translations today of the Old Testament are based on theMasoretic Texts.
As
time passed, the authority of the Babylonian Rabbi’s
became less and less as wealthy Jewish communities in
North Africa and Spain established their own schools and
relied less on
Babylon.
|
Medieval European
Judaism (950–1750) |
Two
Rabbinic schools of thought developed in the Jewish
world, one based in
Babylon
the other in Palestine and Europe. The Ashkenazic were
had a Palestinian and Roman basis the Sefardic a
Babylonian. The European Jews wrote mainly for internal
use amongst themselves, while the Sefardic Jews engaged
in Arabic writing, poetry and discourse.
The
European Ashkenaz were less inclined to interact with
European Christianity as the result of experiences with
the Crusades and persecution. Hasidism (piety) started
to emerge in German Jewish populations, stressing piety,
holiness and martyrdom. Jews looked to the Bible,
Talmud and Rabbinic commentators such as Rashi
(1040-1105 A.D.) who commented on faith and Messianic
redemption.
In
southern
France, the area of Provence, in the 13th
century, a new mystical study known as Kabbala
(literally, “Tradition”) was introduced, spreading to
Northern Spain.
Kabbala was a Gnostic type doctrine in rabbinic guise,
they reinterpreted the Bible and rabbinic law as
allegories in which God was manifested in a spiritual
universe, only initiates into Kabbala had acces. They
used their own vocabulary which they devised to special
dictionary, which they alone understood.The most
renowned literary product of this new circle was the
Zohar (“The Book of Splendour”).
In
1391 there was a wave of anti-Jewish riots and the Pope
issued a Bull forbidding the study of Talmud. In
Spain,
Jews were required to attend Christian sermons, causing
Jews to outwardly convert to Christianity, but keep
their Jewish identity a secret, the became known as
Maranno Jews. In Europe the Jews faced persecution. In
the 1300’s, Edward I expelled the Jews from England, in
1492, Jews were expelled from
Spain,
in 1497 and 1506 they were expelled from
Portugal.
With
all these troubles, Jews looked for the coming of the
Messiah. Inspired by the Jewish tradition that the
messianic era—when the messiah would come to bring in
the rule of God—would be preceded by horrendous
catastrophes, a group of single-minded rabbis
established a community in
Ẕefat
(Safed),
Palestine. The group was largely Kabbalic in its
nature.
Such
phenomena, however, were decidedly in the minority and
contrary to the dominant trend. Dogmatic Kabbalism
spread progressively and finally came to social
expression in 1666, with the widespread acceptance of
the views of the pseudo-messiah Shabbetai Tzevi
(Sabbatai Zevi). Most of European and Ottoman Jewry was
swept into a hysterical pitch in the belief that the end
was now finally at hand. This ended when Shabbetai was
forced to convert to Islam and served as the doorman to
the Ottoman Sultan. The reaction to Shabbetai forced
Jews to seek out heretical elements within Judaism, and
develop a more rigid view.
Massacres of Jews in
Poland and persecutions caused more problems for Jews
|
|
Modern
Judaism |
1750 to Present |
Following the depressing times of Shabbetai Tzevi, came
the rise of what is modern Judaism. The rationalist
Jewish philosopher Benedict de Spinoza, (1632-1677) a
descendent of Morano
Jews, was born in
Amsterdam.
In Amsterdam, Spinoza was influenced by European
philosophers, such as Descartes and others, and he
introduced concepts contrary to historical Judaism. As a
result, of his questioning rabbinical concepts; he was
expelled from the Amsterdam Synagogue. European Jews
along with the French Revolution, were gradually being
accepted and integrated into European society, as
monarchies started to weaken and democratic values
began.
Haskala (Reason)
European Jews integration into European society gave
rise to a movement that waited less for national
redemption through the messiah and more towards European
integration. Moses Mendelssohn ( (1729-1786), an
orthodox Jew in Berlin, introduced into European Jewry,
European Enlightenment and rationalism while still
maintaining a Jewish identity. Naphtali Wessely rallied
the Jewish community in 1781, establishing Jewish
schools to teach secular subjects along with the Bible.
German eventually replaced Hebrew in Jewish schools, and
the Bible rather then the Talmud was taught.
In
Russia, the Enlightenment focused on making Jews part of
Russian society and being Jewish a matter of personal
idiosyncrasy. The Russian pogroms (massacres) of 1881,
was to prove how vain the hopes of the Haskala had
been.
In
France in 1807, Napoleon convoked a Sanhedrin (Jewish
legislative council) to create a new, modern definition
of Judaism. The new definition forced Judaism, to
renounce a quest for nationhood, limited Rabbinic
authority to spiritual issues, and to recognize civil
authority over religious, in matters of intermarriage. |
|
Reform Judaism
The
modern Reform movement can trace its origins to Reform
temple established in Seesen Brunswick (Germany),
by the pioneer German reformer Israel Jacobson. In 1810,
he introduced an organ, sermon, and prayers in German,
in place of Hebrew, using the protestant churches as a
template, his goal was to create an uplifting spiritual
experience.
Changes included, men and women sitting together and
the inclusion of organ and choir music . A confirmation
service replaced the Bar Mitzvah ceremony for both boys
and girls. The liturgy omitted all references to a
personal messiah who would restore
Israel as a nation. Reform services spread from Seesen
to
Berlin
in 1815. From there Reform practices spread to Denmark,
Hamburg, Leipzig, Vienna, and Prague.
Rabbi Abraham Geiger (1810–74) a the leading ideologists
of the Reform movement, taught the essence of Judaism
is belief in the one true God of all mankind, the
practice of eternally valid ethical principles, and the
communication of these truths to all nations of the
world.
Rabbi Isaac Mayer Wise (1819–1900), emigrated from
Germany and established the first Reform Synagogue in
1841 in
CharlestonS.C.
He also established the Union of American Hebrew
Congregations (1873) and The Hebrew Union College in
1875, to educate Reform rabbis.
David Einhorn (1809-79) and Samuel Hirsch (1815-89)
created the foundations of American Reform rabbis. In
1869, led by Samuel Hirsch, the conference of American
Reform rabbis, declared Jews should no longer look
forward to a return of
Palestine
and rejected a belief in bodily resurrection after
death. By 1880 ,there were almost 200 Reform synagogues
in the Untied States. The issue of Zionism was a
controversial issue in the Reform movement until the
establishment of Israel in 1948.
|
|
Conservative Judaism
Zacharias Frankel (1801-75) broke with the Reform
conferences in
Germany
(1844-46). He rejected the modernizing efforts, holding
that Judaism is bound with Jewish culture and national
identity. He refused to abandon traditions and customs
as nonessentials.
Frankel taught historical studies could help update
Written (Bible) and Oral Law (Mishna) for a more modern
understanding.
Mirroring Orthodoxy, Conservative Judaism upholds the
Sabbath and Dietary laws with modifications when needed.
In
1985, Conservative Judaism began to ordain women,
causing a further break with Orthodox Judaism.
Conservative Judaism stresses the study of Hebrew and
Jewish nationalism as an inseparable part of Jewish
culture.
Conservative views vary from liberal to orthodox
regarding theology and various issues. They are
represented in the
United States by the United Synagogue of America, the
Jewish Theological Seminary, in New York City, which
educates future rabbis for the Conservative movement.
|
|
Orthodox Judaism
The
neo-orthodox movement responded to the Reform movement’s
challenge. Samson Raphael Hirsch, (1808-1881), an
orthodox Rabbi led the challenge. First, he established
the need for secular education along with Torah to
withstand the Reform movement. Second, he established
the need to break with Jewish movements, which deviated
to far from Orthodoxy.
There
are several branches of Orthodox Judaism, including the
Hasidim, meaning “pious ones”. Their Charismatic leaders
known as Rebbe, serve as teacher, confessor,
wonder-worker, God's vicar on earth, and occasionally as
atoning sacrifice. The most famous of recent years,
being the Lubavich sect headed (1950–94) by the
Russian-born Menachem Mendel Schneerson. The sect
numbers about 200,000 in the late 20th century, and some
proclaimed Menachem Schneeron as messiah.
While
others in the Orthodox, movement denounced him as a
false-Messiah.
|
Sabbatai
Zebi
born July
23, 1626, Smyrna, Ottoman Turkey [now İzmir, Tur.]
died 1676,
Dulcigno, Alb. also spelled Sabbatai Zebi, or Zevi, a false
messiah who developed a mass following and threatened
rabbinical authority in Europe and the Middle East.
As a young
man, Shabbetai steeped himself in the influential body of
Jewish mystical writings known as the Kabbala. His extended
periods of ecstasy and his strong personality combined to
attract many disciples, and at the age of 22 he proclaimed
himself the messiah.
Driven from
Smyrna by the aroused rabbinate, he journeyed to Salonika
(now Thessaloníki), an old Kabbalistic centre, and then toConstantinople (now Istanbul).
There he encountered an esteemed and forceful Jewish
preacher and Kabbalist, Abraham ha-Yakini, who possessed a
false prophetic document affirming that Shabbetai was the
messiah. Shabbetai then traveled to Palestine
and after thatto Cairo, where he won over to his cause
Raphael Halebi, the wealthy and powerful treasurer of the
Turkish governor.
With a
retinue of believers and assured of financial backing,
Shabbetai triumphantly returned to Jerusalem.
There, a 20-year-old student known as Nathan of Gaza assumed
the role of a modern Elijah, in his traditional role of
forerunner of the messiah. Nathan ecstatically prophesied
the imminent restoration of Israel
and world salvation through the bloodless victory of
Shabbetai, riding on a lion with a seven-headed dragon in
his jaws. In accordance with millenarian belief, he cited
1666 as the apocalyptic year.
Threatened
with excommunication by the rabbis of Jerusalem, Shabbetai
returned to Smyrna in the autumn of 1665, where he was
wildly acclaimed. His movement spread to Venice, Amsterdam,
Hamburg, London, and several other European and North
African cities.
At the
beginning of 1666, Shabbetai went to Constantinople
and was imprisoned on his arrival. After a few months, he
was transferred to the castle at Abydos, which became known
to his followers as Migdal Oz, the Tower of Strength. In
September, however, he was brought before the sultan inAdrianople and, having been previously threatened with torture, became
converted to Islām. The placated sultan renamed him Mehmed
Efendi, appointed him his personal doorkeeper, and provided
him with a generous allowance. All but his most faithful or
self-seeking disciples were disillusioned by his apostasy.
Eventually, Shabbetai fell out of favour and was banished,
dying in Albania.
The
movement that developed around Shabbetai Tzevi became known
as Shabbetaianism. It attempted to reconcile Shabbetai's
grandiose claims of spiritual authority with his subsequent
seeming betrayal of the Jewish faith. Faithful Shabbetaians
interpreted Shabbetai's apostasy as a step toward ultimate
fulfillment of his messiahship and attempted to follow their
leader's example. They argued that such outward acts were
irrelevant as long as one remains inwardly a Jew. Those who
embraced the theory of “sacred sin” believed that the Torah
could be fulfilled only by amoral acts representing its
seeming annulment. Others felt they could remain faithful
Shabbetaians without having to apostatize.
After
Shabbetai's death in 1676, the sect continued to flourish.
The nihilistic tendencies of Shabbetaianism reached a peak
in the 18th century with Jacob Frank, whose followers
reputedly sought redemption through orgies at mystical
festivals.
The
Oral Law was compiled in a work known as the Mishna,
codification of Jewish oral laws, systematically
compiled by numerous scholars (called tannaim) over a
period of about two centuries. The codification was
given final form early in the 3rd century AD by Judah
ha-Nasi (The Prince). The Mishna supplements the
written, or scriptural, laws found in the Pentateuch. It
presents various interpretations of selective legal
traditions that had been preserved orally since at least
the time of Ezra (c. 450 BC).
|